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CHAPTER XIII.
· "Nágravibhu a mani jawel; Pushpa a white tent; Blaishaj. yarája a jowellel unibrella; Sinhaketi a chair (or rug)'; Guņágradhári #jewelled vet: Kašypt masical instruments; Archiketu incense and powdered Agallochain; Obait.ya Howers.
(51)
“Thou hast giten Ak hobhyar:íja a temple; Lokapájita a garland; Tagarasikba kingilom; Durjaya all kinds of essences; Mahápradípaa sell; l'admottarit (raments ; Dharmakelu beantiful tlowers; Piprak:iri a Wue lotus. (55)
“These and other great men lidt thou of yoro worship; and thou didst other great deeds. Pray, think of those past Buddhas, their worship, and their orliunn Helpless beings are now full of pain; issue forth from this noble mausion, and larry not. (56)
“Thou didst obtain pariert forbearance hy the very sight of Dipuônkara, as also the livefold imperishable crience in due order." Then dilst thou introduce the worship with proper attention of the reeding Buddhas in all regions for. mumerable kalpas. (57)
"During the lapse v tinnumbered ages many are the Buddha- thunt have come to an end. Even among these whereto are thy own various natures and names gond? All conditions are naturally mutable; there is nothing eterual in productions." Incoustant are the passions and enjoyment of royal powers. Issue forth from the nuble house. (55)
"Age, suffering, disease aud death are coming on apace, so is the horrible, dreadful, fierce, mighty fire at the end of the kalpa, 44 All conditions are naturally perishable; there is nothing eternal in productions. Beings are immersed in greut miscry. Do ye, owner of inerit, issio forth. (59)
“When the ladies with the diverse music of the late and the Aute were entertaining the supreme lord of inen resting on his couch, the sonnd of the consort thus broke forth: (80) .
"The threefold world is ablaze, burning with the fire of age, disease, suffering and death; it is without a protector. With
