Lalit Vistara

Author(s): Rajendralala Mitra
Publisher: Asiatic Society

Page 62

LALITA-VISTARA
for the destruction of all casuistry. 67th, the light of the power of understanding, (Prajnábala, which exists for the prevention of intellectual weakness. 68th, the light of the memory of the body of Sambolhi, (xmrilisatih yaitga,) which exists for the acquisition of a knowledge of Dharma. 69th, the light of the waves of religion of the body of Sambodhi, (dhamiaprarichayasambolhynny,) which existy for the advancement of all religion, 70th, the light of the power of the body of Sambodbi, (riryasanbolynilya, which exists for superior intelligence. 71st, the light of affection for the boily of Sambodhi, (pritisırmbolhyasiga,) wleich exists for the promotion of Samadhi. 7nd, the light of trust in the body of Samhodhi, (márabilhyusa mbodhyang,) which cxists for promoting the puerformance of duty. 73rd, the light of profound meditation of the body of Sanubodhi, (sumidhi samborly
fly.) which exists for the reconciliation of diverse doctrines. 74th, the light of indifference which forms a part of the body of Simbodhi, (prkshisumbud hyu ) which destroys all possible births. 75th, the light of lorong, insight, (sammugilrishļi,) which exists for passay by the crooked path. 76th, the light of thorough rcsolyc, ($nyaksaith , which exists for the overthrow of all doubta, Jochie thoughts, and indecisions. 77th, the light of all speccb, (sumqulicah, mhich exists for the reconciliation of all letters, inurmurs, sounds, loud sounds, speech and bearing. 78th, the light the end of all work, (sawwuk-kurminta,) which exists for the perfect of one's work. 79th, the light of full existence, (sanya ajira, which exists for the cuhancernent of all grati. fications. S0th, the light of full exercise, (wwwnyag-vyáyáma,) which exists for the attaimcut of the opposite shore. 8lst, the light of full memory, (sanyak-smrili.) which exists for the attainment of transcendental mcuery and super-humanity. 82nd, the light of thorongh meditation, (samyak-samadhi,) which exists for the attaizment of pussionless, unsentient Samádhi. 83rd, the light of Bodhi thought, (Bolhi-chitla,) which exists for the severance of all bonds with the thrve families (those of father, mother and wife). 84th, tbe light of desire, (ásaya,)" which existe