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112
LALITA-TISTARA.
introduced. It is worthy of noto. however, that the Sanskrit toxt. sbould have d worke ulicb do not rate to astrology. .
In: the Chinese test the reply giveu ly the astrologers is in sub.: stance the amea in Senkit, but it includes som alditional matter which is cali n ata din cortin Cáthas. These have been thus euod auto Maglia by Mr. Bral.
"I m in har i behold
iba Sur. :), trhot right ido;
!!.. . all a W i wile a Churavari Rája
'? . 1) pter iu' right side, TI: 1 xun. ! n th:11 ..ther, SH .fi kug. tl.if. 1!1! * , inii dreni, bikoll Awie. .rh right sido, 1... w !,
a wn, Sinu Or," un c iufth wild (Pudd:19). At w . .il. ; Eulejviso n ference ond Jislike. A: W
illiy the workind men Frunnib durp. misc and yao.”
(1828's Liuinartic Iristory of Buddha, p.35.) Tlcse Gáthás do not ocenr in honakrist.
cepted the drept upsentell them. p. 96. Here we havo'. a clear 1efore. t was most people in the present day believe olyan ilktion of Muslim origin.
5. Er n esto runis and interpreters of siqns, p. 16. It is nog virty of thigh 19.10 isrálnnans, acrorling to the Hindu cusu Y ules. to poudreams and interpret signs. The tail * c 19 Half-custo Brálmans called Daivajnas, who cult water
and strology. The text does not mark the duhoc.
6. 4: 10 :26abio A'nonda, p. 99. This para. does not occur in a my MSS., fut 1.': 'e is no ranon to doubt its authenticity. The wik is being related by Salya to his congregation, and the thread of th: narrative, though frequently broken, turns up every now and then to preserve consistency. The object here is to show
