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LALITA-VITARA.
16. Prince Devadaft1, p. 204. A cousin and rival of Prince. Sid. Thártha. He haul been ever at war with his rclative, und often .tried to bring disgraco on him during his monastic life. Of. My
Sanskrit Buddhist Literature of Nepal.' The incidence of killing the elephant occurs in the Chinese text after the tournament, in tic journey home.
17. He has not done a becoming act, p 204. The negative particle is wanting in iny Sanskrit texts; but it occurs in the Tibetan version, and is obviously required by thu context.
18. Elephant hollow, p. 204. Mr. Carlyle has identified this with a circular tank at Bhula, between the southern dirch of Bhnila Dih and village of jaitpur. It is called Iláthi Guddha ur Húlhi kund. U. Arch Survey Report, vol. XII, p. 169.
19. Anil cavril their clothes, p. 205. Tho ancient Indian counterpart of the modern English waving of handkerchiefs.
20. By the great lor, p. 205. How av elephant can be Nized by a person with his great tue only is a merhanical problem which the Buddhist faithful alone can solve. A kick is what is incant.
21. Arjunn, the astrologe-councillor, p. 203. In the Chip text the ministerial position of this worthy is not advertel 10. let is simply " it ry eminent master of arithmetic." (Beal, p. 85 )
22. Kurah, p. 207. Kalabu in Tibetan. 23. Gangniyati, p. 207. G ayati in Tibetan, 21. Mulribila, p. 207. Munrabala in Tibetan. 25 Tibetanyamı, p. 207. Vibhutágana in Tibetan.
21. Wilalsh7, p. 207. The names are mostly new to Hindi Santh:t arithinctio. The table does not correspond with one givet by Brouf in his Lotus de la bonne loi.
27 Nojamapinda, p209. The Hindu table of weights begins with Trisurena, 28 of whicli make a likshá. According to Hinriu physicians tlie: risaron is made up of 30 Paranáụus. Neitir mode of calculation corresponels with the Buddhist scheine. Uf. Colcbrooke's Lussays' I, p. 529, and Thomas' Initial Coinaya Benyat,' and 'Pathan Kings of Dolbi.'' .
28. Gordiniya, 1. 209. Following M. Foucaux, I take this in be Unuda, or ourthern Bengal.
