Lalit Vistara

Author(s): Rajendralala Mitra
Publisher: Asiatic Society

Page 61

CHAPTER 111.
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maintains equal position, neither bigh nor low. 48th, the light of proficiency in the categories, (skanılha-krusalya,) which exists for a perfect knowledge of rain. 49th, the light of the confirmity of the elements, (ihátusamalá.) whicle exists for the relinquishinent of created objects. 50th, the light of the controul of the senses, (ayalandipakai shana,) which exists for the safe passage. 51st, the light of unaffected forbearance, (arutelukshanti,) which exists for the visual cognition of final storage of transinigration). 52nd, the light of the corporeal memory, .(láyayatnsnçili,) which exists for corporcal recognition of things). 53rd, the light of the mendory of pain, (redanáy,tusmil.) which exists for syinpathy for others. 54th, the light of the memory of the thinking principlo, (chitlagatánnsușiti,) which exists for the consideram tion of the results of delusion. 55th, the light of the memory of duty, (dharmagatánusmriti,) whicb exists for the attainment of cloudless knowledge. 56th, the light of the four complete abandonments, (chatrári-s nyak-prahámáni) which exists for the destruction of all injurious works and the enhancement of salutary ones. 57th, the light of the four supernatural powers, (chalniro-riddhipidáh, which exists for the lightness of the mind and the body. 68th, the light of the faculty of parity, (świldhendriya,) which exists for non-subunission to others. 59th, the light of the faculty of vigour, fríryendriya,) which exists for the advancement of well-balanced understanding. 60th, the light of the faculty of memory, (smilindriga,) wlich exists for the udvancement of good actions. 61st, the light of the faculty of Sarnadhi, (samádhíndriya,) which exists for the salvation of the thinking principle. 62nd, the light of the faculiy of Prajuá, (Prajnendriya,) which exists for the advancement of the power of disorinination. 63rd, the light of the power of faith, (śruddhíbula, which exists for the overthrow of the powers of Mára. 61th, the light of the power of vigour, (viryabula, which exists for steadiness in the right path. 65th, the light of the power of memory, (ampitibala,) which exists for indestructiveness. 60th, the light of the power of Samadhi (samadhilala) which exists