Book Title: Ashtakprakaranam
Author(s): Haribhadrasuri, Sagarmal Jain
Publisher: Parshwanath Vidyapith

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Page 89
________________ अष्टकप्रकरणम् tathavidhapravṛttyādivyañgyam sadanubandhi ca. jñānāvaraṇahrāsotthaṁ prāyo vairāgyakāraṇam. Second type of this self-manifestation or subjective knowledge is originated by right inclination. etc., causes auspicious bondage. It is manifested owing to the destruction-cum-subsidence of knowledge-obscuring karmas and is often the cause of renunciation. 39 svasthavṛtteḥ praśāntasya taddheyatvādiniścayam. tattvasaṁvedanaṁ samyag yathāśakti phalapradam. The knowledge of a tranquil one with righteous conduct, is called the realization of reality. Having the determinant knowledge of undesirable etc. and bestows reward according to the shape of the body. Jain Education International nyāyyādau śuddhavṛtyādigamyametatprakīrtitam. sajjñānāvaraṇāpāyaṁ mahodayanibandhanam. This realization of Reality is acquired through nontransgressional ethical conduct etc and it is completely logical. It is blessed with the destruction of knowledgeobscuring karman and is the cause of emancipation. etasminsatatam yatnaḥ kugrahattyāgato bhṛśam. mārgaśraddhādibhāvena kārya āgamatatparaiḥ. Those, having faith in canons sermons of Seers, endowed with belief in the path of salvation and having totally abandoned prejudices should consistently endeavour for this realization of reality. — For Private & Personal Use Only www.jainelibrary.org

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