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अष्टकप्रकरणम्
asambhavīdam yadvastu buddhānāṁ nirvṛtiśruteḥ. sambhavitve'tviyam na syattatraikasyāsyanirvṛtau. But this (volition) is inconsistent because the emancipation of the Buddhas is mentioned in their canons, if this (volition) becomes consistent, this (Buddha's liberation) would not happen, in case even a single (worldly creature) remained to be liberated.
119
tadevaṁ cintanaṁ nyāyāttattvato mohasangatam. sādhvavasthāntare jñeyaṁ bodhyādeḥ prarthanadivat.
The deluded thought of this kind, both logically and really be considered as a prayer etc. by one, not of monk order, for ( attaining) enlightenment etc.
apakāriņi sadbuddhirviśiṣṭārthprasādhanāt. atmambharitvapiśunā tadapāyānapekṣiṇī.
This auspicious thought accomplishing salvation, exclusively manifesting the development of the soul, is disinterested in wishing the harm to that ( ill-door ).
evam sāmāyikādanyadavasthāntarabhadrakam. syāccitaṁ tattu saṁśuddherjñeyamekāntabhadrakam.
Jain Education International
Thus, baring the pure equanimous state, one's thought is auspicious only in different state (deluded state) but in that (state of pure equanimity) the mind should be considered absolutely auspicious.
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