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अष्टकप्रकरणम्
laukikairapi caiṣo'rtho dṛṣṭaḥ sūkṣmārthadarśibhiḥ.
prakārāntarataḥ kaiścidyata etadudāhṛtaṁ.
This (implicit) sense (of demerit of vows etc.) is visualised even by intelligent worldly ones (non-Jaina puritans). Hence, it is expressed so, indirectly by some (Välmīki etc.).
angeṣveva jarāṁ yātu yattvayopakṛtaṁ mama. naraḥ pratyupakārāya vipatsu labhate phalam.
87
Your act of obligation, done towards me, should get decrepitude, exclusively, in limbs of my body, because the return of the obligation is received in distress only (by the doer person ).
evam viruddhadānādau hīnottamagateḥ sadā. pravrajyādividhāne ca śāstroktanyāyabādhite. dravyādibhedato jñeyo dharmavyāghāta eva hi. samyagmādhyasthyamālambya śrutadharma
Jain Education International
vyapekṣayā.
In the sameway to give such alms etc. as prohibited in canons and to violate the provisions made in canons in initiating etc. with a view to matters etc. (those signalled disqualified for initiation) and to consider as uprighteous to disqualified ones, infact, be known as marring the virtues. from the view-point of canons as well as from that of impartiality.
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