________________
244444444444444444444444444444444444
Seventh Sthaan
272-348
455 456 457 455 456 457 4545454545454 455 456 457 4554545454545454545454545454545454545454545454545454545454545454 %
Introduction
273 Ganapakraman-Pad (Segment of leaving the gana)
274 Vibhang-Jnana-Pad (Segment of
unrighteous knowledge) 275 Yoni-Sangraha-Pad (Segment of place of origin)
281 Gati-Aagati-Pad (Segment of birth from and to)
281 Sangrahasthaan-Pad (Segment of proper management)
282 Asangrahasthaan-Pad (Segment of
improper management) 283 Pratima-Pad (Segment of special codes)
284 Achaarachula-Pad (Segment of achaarachula)
287 Pratima-Pad (Segment of special codes)
287 Adholok-Sthiti-Pad (Segment of
structure of lower world) Badar-Vayukayik-Pad (Segment of
gross air bodied beings) 290 Samsthan-Pad (Segment of structure)
290 Bhaya-Sthaan-Pad (Segment of fear)
291 Chhadmasth-Pad (Segment of the unrighteous)
291 Kevali-Pad (Segment of omniscient)
292 Gotra-Pad (Segment of clan name)
292 Naya-Pad (Segment of stand-points)
295 Svaramandal-Pad (Segment of
sphere of musical scales) 295 Svarotpattisthaan (Points of
origin of musical notes) 296
Jiva Nishrit Sapt Svar
(Seven musical notes
produced by living beings) Ajiva Nishrit Sapt Svar
(Seven musical notes
produced by non-living things) Characteristics and results of
seven svars Gram and Murchchhana of
seven svars Kayaklesh-Pad (Segment of
mortification of body) Kshetra, Parvat, Nadi-Pad
(Segment of areas,
mountains, rivers) Kulakar-Pad (Segment of
clan founders) Kalpavriksh-Pad (Segment of
wish fulfilling tree) Dandaniti-Pad (Segment of
penal code) Chakravarti Ratna-Pad
(Segment of gems of
chakravarti) Dukhama-Sukhama-Lakshan-Pad
(Segment of signs of
dukhama-sukhama) Jiva-Pad (Segment of
living beings) Ayurbhed-Pad (Segment of
accidental death) Jiva-Pad (Segment of
living beings) Brahmadatt-Pad (Segment of
Brahmadatt) Malli-Pravrajya-Pad (Segment of
initiation of Malli) Darshan-Pad (Segment of
perception/faith)
441 41 41 41 41 41 454 455 456 457 45 46 47 46 45 46 41 41 41 41 41 41 45 41 41 41 41 41 41 41 45 456 41 41 45 44 45 46 47 441
289
( 22 )
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org