Sramana 2014 04

Author(s): Ashokkumar Singh, Rahulkumar Singh, Omprakash Singh
Publisher: Parshvanath Vidhyashram Varanasi
Catalog link: https://jainqq.org/explore/525088/1

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zramaNa SRAMANA A Quarterly Research Journal of Jainology Vol. LXV No.II vidyApITha pArzvanAtha AhasA sAvijjAjA vArANasI dukkhamAyaNI ISSN 0972-1002 sacca khu bhagavaM April-June-2014 Parshwanath Vidyapeeth, Varanasi Established : 1937

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zramaNa SRAMANA (Since 1949) A Quarterly Research Journal of Jainology Vol. LXV No. II April - June 2014 Editor Dr. Ashok Kumar Singh Associate Editors Dr. Rahul Kumar Singh Dr. Om Prakash Singh Parshwanath Vidyapeeth, Varanasi (Established: 1937) (Recognized by Banaras Hindu University as an External Research Centre)

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ADVISORY BOARD Dr. Shugan C. Jain Chairman, New Delhi Prof. Cromwell Crawford Univ. of Hawaii Prof. Anne Vallely Univ. of Ottawa, Canada Prof. Peter Flugel SOAS, London Prof. Christopher Key Chapple Univ. of Loyola, USA Prof. Ramjee Singh Bheekhampur, Bhagalpur Prof. Sagarmal Jain Prachya Vidyapeeth, Shajapur Prof. K.C. Sogani Chittaranjan Marg, Jaipur Prof. D.N. Bhargava Bani Park, Jaipur Prof. Prakash C. Jain JNU, Delh EDITORIAL BOARD Prof. M.N.P. Tiwari Prof. Gary L. Francione B.H.U., Varanasi New York, USA Prof. K. K. Jain Prof. Viney Jain, Gurgaon B.H.U., Varanasi Dr. S. P. Pandey Dr. A.P. Singh, Ballia PV, Varanasi ISSN: 0972-1002 SUBSCRIPTION Annual Membership Life Membership For Institutions : Rs. 500.00, $ 50 For Institutions : Rs. 5000.00, $ 250 For Individuals : Rs. 150.00, $ 30 For Individuals : Rs. 2000.00, $ 150 Per Issue Price : Rs. 50.00, $ 10 Membership fee & articles can be sent in favour of Parshwanath Vidyapeeth, I.T.I. Road, Karaundi, Varanasi-5 PUBLISHED BY Shri Indrabhooti Barar, for Parshwanath Vidyapeeth, I. T. I. Road, Karaundi, Varanasi 221005, Ph. 0542-2575890 Email: pvpvaranasi@gmail.com NOTE: The facts and views expressed in the Journal are those of authors only. (4f147 shfeta 7722 sit faar dan 3743 ) Printed by- Mahaveer Press, Bhelupur, Varanasi

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1. 7. kAlidAsa ke rUpakoM meM prayukta prAkRta kA vaiziSTya 1-10 DaoN. rajanIza zukla jaina sAdhanA meM zrAvakadharma DaoN. saMgItA mizrA bhakti ratnAvalI : eka anuzIlana arcanA zarmA Contents sthAyI stambha samAcAra prakAzana - sUcI 11-32 Sivacarya Dhyanamrtam Acharya Dr. Shivmuniji Trans. Dr. Ashok Kumar Singh The Concept of an Ideal Leader: As Depicted in Laghvarhanniti of Hemacandra Dr. Rahul Kumar Singh 33-39 40-53 54-64 65-69 70-91

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Our Contributors Dr. Rajneesh Shukla Development Officer, Rashtriya Sanskrit Sansthan, New Delhi Dr. Sangita Mishra Govt. PG College, Kotdwar, Uttarakhand Archana Sharma Research Scholar, MP Bhoj Open University, Bhopal Acharya Dr. Shivamuniji Head, Shwetambar Sthanakavasi Shraman Sangh & Dr. Ashok Kumar Singh Associate Professor Parshwanath Vidyapeeth, Varanasi Dr. Rahul Kumar Singh Research Associate Parshwanath Vidyapeeth, Varanasi

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kAlidAsa ke rUpakoM meM prayukta prAkRta kA vaiziSTya DaoN0 ejanIza zukla mAnava meM anukaraNa kI pravRtti svabhAvata: pAyI jAtI hai| anukaraNa kI pravRtti kA uddezya Ananda prApta karanA hai| kAvya yA kalA meM bhI anukaraNa vRtti pAyI jAtI hai| ataeva kAvya yA kalA Ananda prApti kA sAdhana hai| bhAratIya bhASA parivAra meM vaidika saMskRta, laukika saMskRta tathA prAkRta paraspara saMzliSTa tathA ghaniSTha rUpa se saMbaddha rahI haiN| saMskRta aura prAkRta donoM hI mUlata: janasamAja meM pracalita rahI haiN| ina donoM meM saMvAda kI eka satata aura sudIrgha prakriyA ne zAstrIya vimarza aura sAhityika paraMparAoM ko saMpanna banAyA hai| saMskRta kI ciMtana paraMparAoM ke sAtha saMvAda ke kAraNa prAkRta bhASA meM dArzanika vimarza puSTa huA to prAkRta sAhitya ke sAtha saMvAda ke tAratamya meM saMskRta meM loka jIvana ke kAvya aura usake Adarza kI prakriyA upakrAMta huii| isI taraha caritalekhana, itihAsa racanA, chandaHzAstra, kavisamaya, muhAvare, lokoktiyA~, kAvyavidhAeM, kathAnaka rUr3hiyA~, AkhyAna, upAkhyAna, ina sabake pArasparika AdAnapradAna ke dvArA saMskRta aura prAkRta bhASAoM kA sAhitya saMpanna bnaa| saMskRta aura prAkRta bhASA ke bIca bhAvAtmaka antara nahIM hai| donoM ke vikAsa kA srota eka hI hai aura vaha hai chAndasa / DaoN0 alsaDorpha, DaoN0 pizela, DaoN0 pI0 DI0 guNe Adi vidvAn bhI prAkRta bhASA ke srota ke rUpa meM eka prAcIna lokabhASA ko svIkAra karate haiM, jisase chAndasa bhASA saMskRta kA bhI vikAsa huA hai| kisI bhI bhASA ke do rUpa hote haiM - kathya aura saahitynibddh| kathya bhASA sarvadA parivartanazIla hotI hai| koI bhI bhASA jaba sAhitya aura vyAkaraNa ke niyamoM se baMdha jAtI hai to usakA vikAsa ruka jAtA hai| puna: janabhASA se eka nayI bhASA ubhara kara AtI hai jo Age sAhitya aura janamAnasa meM sampreSaNa kA mAdhyama banatI hai| prAkRta ne saMskRta ke aneka zabdoM, dhvani rUpoM evaM kAvya rUpoM ko grahaNa kara apanA sAhitya vikasita kiyA hai, usI prakAra saMskRta bhASA bhI samaya-samaya para prAkRta se prabhAvita hotI rahI hai| bolacAla kI bhASA athavA kathya bhASA prAkRta kA

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2 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 vaidika bhASA ke sAtha jo sambandha thA, usI ke AdhAra para sAhityika prAkRta bhASA kA svarUpa nirmita huA hai| bhAratIya AryabhASA ko vikAsa kI dRSTi se prAcIna, madhyakAlIna evaM Adhunika AryabhASA ina tIna bhAgoM meM vibhakta kiyA gayA hai| AryabhASA ke ina tInoM rUpoM meM se prAkRta bhASA kA sambandha madhyakAlIna AryabhASA se hai| vastuta: bhASA vaijJAnika dRSTi se eka bhASA kA yuga tabhI taka mAnA jAtA hai jaba taka ki vaha sAmAnya lokabhASA ke rUpa meM athavA jIvita bhASA ke rUpa meM logoM dvArA prayukta hotI hai| madhyakAlIna AryabhASA ko bhI tIna yugoM meM vibhakta kiyA gayA hai pAli yuga (500 I0 pUrva se 1 I0), prAkRta yuga (1 I0 se 500 I0 taka) tathA apabhraMza yuga (501 se 1000 I0 taka) madhyakAlIna AryabhASA ke ina tInoM rUpoM meM mAtra prAkRta kA sambandha kAlidAsa ke rUpakoM se hai tathA eka do sthaloM para apabhraMza kI chAyA bhI unake nATakoM meM dekhane ko milatI hai| vastutaH prAya: sabhI saMskRta nATakoM meM madhyakAlIna prAkRta kA hI prayoga huA hai| sAhityika prAkRta ke bhI kaI rUpa haiM jinameM mukhya haiM mahArASTrI - (vidarbha, mahArASTra meM prayukta hone vAlI bhaassaa)| zaurasenI - (zUrasena-mathurA ke Asa-pAsa kI bolI jAne vAlI bhaassaa)| mAgadhI - (magadha kI bhaassaa)| ardhamAgadhI - (kauzala pradeza kI bhaassaa)| paizAcI - (sindha deza kI bhASA) vastuta: usa samaya se vibhinna janapadoM kI lokabhASAe~ thiiN| janapadIya AdhAra para loka bhASAoM kI saMkhyA nirdhArita karanA kaThina hai| ataeva jitanI lokabhASAe~ rahI hogI utanI hI prAkRteM bhI mAnanI cAhie, kintu anya prAkRtoM ko jAnane kA koI sAdhana nahIM hai| prAkRta ke vividha rUpoM kA digdarzana saMskRta nATakoM meM hI prApta hotA hai|

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kAlidAsa ke rUpakoM meM prayukta prAkRta kA vaiziSTya : 3 namisAdhu ke anusAra prAkRta zabda kA artha hai- vyAkaraNa Adi saMskAroM se rahita logoM kA svAbhAvika vcn-vyaapaar| usase utpanna athavA vahI vacana vyApAra prAkRta haiN| prAk kRta padoM se prAkRta zabda banA hai, jisakA artha hai pahale kiyA gyaa| prAkRta zabda kI vyutpatti hai prakRtyA svabhAvena siddhaM prAkRtam athavA prakRtInAM sAdhAraNajanAnAmidaM prAkRtam isa artha ko svIkAra karanA cAhiye arthAt jana sAmAnya kI svAbhAvika bhASA prAkRta hai| IsavI san kI prathama zatAbdI se lekara 17vIM zatAbdI taka vividha prAkRtoM meM prAkRta kathA sAhitya, kAvya sAhitya tathA nATaka sAhitya kA vikAsa huA hai| isameM bahutAyata se mahArASTrI prAkRta kA prayoga prAkRta kathAoM tathA prAkRta ke kAvyoM meM huA hai| saMskRta ke nATakoM meM pAtrAnusAra zaurasenI, mAgadhI, zAkArI, cANDAlI, paizAcI Adi prAkRtoM kA prayoga huA hai| prAkRta bhASA sAmAnya jana kI loka bhASA thI jo kalAtmakatA se sarvathA dUra rahI hai| bharata muni ne apane nATyazAstra meM bhinna-bhinna pAtroM ke lie bhinna-bhinna prAkRta bhASAoM ke bole jAne kA ullekha kiyA hai, yathA- mAgadhI, AvantikA, prAcyA, zaurasenI, ardhamAgadhI, bAhrIkI aura dAkSiNAtyA prAkRta bhASA kA prayoga bharata ke anusAra nimna kArya karane vAle vyakti karate haiN| yahA~ bharata ke kathana kA tAtparya madhyama evaM adhama prakRti ke guNoM se yukta vyaktiyoM se hai| inheM hI bharata ne nimnavarga kA pAtra kahA hai| saMskRta nATakoM meM azvaghoSa kRta zAriputraprakaraNa meM prAcIna prAkRta kA prayoga hI milatA hai, azoka ke zilAlekhoM meM inhI prAkRtoM kA prayoga huA hai| kAlidAsa ke abhijJAnazAkuntalam , mAlavikAgnimitram evaM vikramorvazIyam nATaka ke gadya meM zaurasenI prAkRta kA tathA padya meM mahArASTrI prAkRta kA prayoga huA hai| pRthvIdhara ke anusAra zUdraka kRta mRcchakaTikam meM sAta prakAra kI prAkRtoM kA prayoga prApta hotA hai| bhAsa ke sabhI nATakoM meM vividha prAkRtoM kA prayoga huA hai| usameM mAgadhI prAkRta pramukha rUpa se prApta hotI hai| bhavabhUti ke nATakoM meM zaurasenI, mahArASTrI aura mAgadhI prAkRta kA prayoga milatA hai|

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4 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 sAmAnya lokabhASA, sAhityika bhASA tathA kRtrima bhASA ke nirmANa, vikAsa evaM avasAna kI prakRti ko dRSTigata karate hue kAlidAsa ke rUpakoM meM prayukta nATakIya prAkRta kA vivecana kiyA gayA hai| mahAkavi ne apane nATakoM meM zaurasenI, mahArASTrI tathA mAgadhI bhASA meM pAtroM ke mukha se saMvAda karAyA hai| kAlidAsa dvArA prayukta prAkRtoM kA saMkSipta vivecana isa Alekha meM kiyA gayA hai| kAlidAsa ke nATakoM meM prayukta prAkRta bhASAe~ nATya-vidhAna ke prasaMga meM bharata dvArA varNita atibhASAdi cAroM prakAra kI bhASAoM meM se jAtibhASA kA prayoga cAroM vargoM ke dvArA saMskRta evaM prAkRta do rUpoM meM kiyA jAtA hai| saMskRta kA prayoga nATya meM kulIna, kRtAtmA puruSoM ke dvArA kiyA jAtA hai kintu yaha bAta pUrNata: satya nahIM hai kyoMki pAtroM ke bhASAprayoga kA nirdhAraNa unakI prakRti ke anusAra bhI hotA hai| ata: uttama pAtra bhI paristhitivaza kabhI-kabhI madhyama evaM adhama pAtroM kI hI bhASA kA prayoga karate haiN| kAlidAsa ne apane nATakoM meM pAtroM dvArA bhASAprayoga meM isI tathya ko dhyAna meM rakhakara vividha bhASAoM kA apane pAtroM dvArA prayoga karavAyA hai| kAlidAsa ke tInoM rUpakoM ke nAyaka dhIrodAtta haiM jo prAya: saMskRta kA hI prayoga karate haiM kintu vikramorvazIya nATaka ke caturtha aMka meM priyAviyoga ke kAraNa unmatta sthiti meM purUravA kI pralApoktiyoM meM kaI sthAnoM para apabhraMza kA prayoga huA hai| sAmAnya loga prAkRta meM bAtacIta karate the| AcArya bharata ne anta:pura strI pAtroM dvArA kisI kArya-vizeSa para saMskRta bhASA kA prayoga karane kA vidhAna prastuta kiyA thA kintu kAlidAsa ke rUpakoM meM koI bhI nAyikA athavA anya strI pAtroM ne bhI saMskRta kA prayoga nahIM kiyA hai| mAlavikAgnimitram ke puruSa pAtroM meM rAjA agnimitra, nATaka kA prabandhakartA, sUtradhAra kA sahacara, paripArzvaka, anta:purAdhyakSa, vRddha brAhmaNa

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kAlidAsa ke rUpakoM meM prayukta prAkRta kA vaiziSTya : 5 kaJcukI, donoM nATyAcArya haradata evaM gaNadata tathA stuti pAThaka vaitAlika ko chor3akara sabhI pAtra zaurasenI prAkRta meM hI apane gadyAtmaka saMvAda karate haiN| anya puruSa pAtroM meM rAjA kA mitra vidUSaka, kubja sArasaka tathA strI pAtroM meM mAlavAdhIza mAdhavasena kI bhaginI mAlavikA, agnimitra kI pradhAna mahiSI dhAriNI, agnimitra kI dUsarI patnI irAvatI, mAlavikA kI sakhI bakulAvalikA, udyAnapAlikA, irAvatI kI paricArikA nipuNikA, pratIhArI jayasenA, dUsarI dAsI ceTI aura vidarbhadezIya donoM zilpi kanyAe~ zaurasenI bhASA kA hI prayoga karate haiN| mahArASTrI prAkRta kA prayoga madhyama zreNI ke puruSa pAtroM evaM parivrAjakoM ko chor3akara anya strI pAtroM ke padyAtmaka sambhASaNa ke lie kiyA hai| mAlavikAgnimitram meM mahArASTrI meM padyAtmaka saMvAda kama haiM usameM mAtra mAlavikA hI mahArASTrI meM apane padyAtmaka saMvAda bolatI hai| vikramorvazIyam nATaka ke puruSa pAtroM meM caturtha aMka meM pururavA mANavaka, vidUSaka kA putra sarvadamana dauvArika khetaka, bhRtya karabhaka, pradhAna nagara rakSaka, rAjA kA sAlA ityAdi pAtra apane gadyAtmaka saMvAda prAkRta bhASA meM hI bolate haiM tathA sabhI strI pAtra gadyAtmaka saMvAda isI bhASA meM bolate haiN| vikramorvazIyam nATaka meM kucha sthaloM para prAkRta kA prayoga na hokara apabhraMza kA prayoga karAyA gayA hai| abhijJAnazAkuntalam meM madhyama zreNI ke puruSa pAtroM tathA strI pAtroM ke padyAtmaka saMvAda mahArASTrI meM haiN| abhijJAnazAkuntalam meM mahArASTrI prAkRta meM sambhASaNa karane vAle pAtroM meM mukhya haiM- zukantalA kI sakhiyA~ priyamvadA aura anusUyA, donoM dAsiyA~ tathA gautamI tpsvinii| madhyama zreNI tathA strI pAtra kA gadyAtmaka sambhASaNa zaurasenI prAkRta meM haiM isakA mukhya kAraNa sambhavata: yaha thA ki mahArASTrI ke samAna svaroM kA isameM Adhikya na hone se vaha adhika sukhoccArya thI aura pAtroM ke sambhASaNa ke adhika anukUla bhI thii| madhyama zreNI ke pAtroM dvArA zaurasenI prAkRta kA prayoga isa bAta kI ora bhI saMketa detA hai ki yaha saMskRta bhASA ke atyanta nikaTa thii|

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6 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 kAlidAsa saMskRta evaM prAkRta donoM bhASAoM ke prayoga meM siddhahasta the| saMskRta ke samAna hI inheM prAkRta ke prayoga para bhI asAdhAraNa adhikAra hai| abhijJAnazAkunlatam ke sAtaveM aMka meM tApasI ke kathanoM meM prayukta bhASA ko dekhane se unakI prAkRta bhASA sambandhI yogyatA kA paricaya milatA hai| usameM aise zabdoM kA prayoga kiyA gayA hai, jisase donoM bAtoM kA ullekha spaSTa ho gayA hai, mora kA prasaMga bhI cala rahA hai tathA usase rAjA ko bhI binA batAe hue hI bacce kI mA~ kA nAma (zakuntalA) jJAta ho jAtA hai| mAgadhI prAkRta kA prayoga kAlidAsa ke rUpakoM ke adhama zreNI ke pAtra karate haiN| abhijJAnazAkuntalam meM donoM sipAhI aura dhIvara kI bhASA mAgadhI prAkRta hai| isa prAkRta kA prayoga anya donoM rUpakoM meM nahIM kiyA gayA hai| mAgadhI jaisA ki isake nAma se hI spaSTa hai, magadha pradeza kI bhASA thii| saMskRta nATakoM meM isakA prayoga nIca pAtroM ke lie huA hai| kevala bhAsa ke nATakoM meM hI isakA prayoga madhyama zreNI ke pAtroM ne kiyA hai| isa prAkRta kI pahacAna yahI hai ki isameM sa ke sthAna para za kA prayoga hotA hai ra ke sthAna para la kA, ja ke sthAna para ya kA tathA akArAnta zabdoM ke prathamA vibhakti ekavacana meM e lagatA hai| abhijJAnazAkuntalam nATaka kI eka vizeSatA yaha bhI hai ki dhIvara evaM donoM sipAhI kI bhASA mAgadhI ke sAthasAtha zaurasenI prAkRta bhI hai| isakA kAraNa yaha bhI ho sakatA hai ki kAlidAsa ke samaya taka mAgadhI bhASA kA prabhAva pUrNatayA samApta nahIM ho pAyA thaa| dhIre-dhIre bAda meM isakA upayoga samApta huA ho| prAkRta ke vaiyAkaraNoM ne mahArASTrI prAkRta ko hI sarvottama prAkRta mAnA hai usI ko AdhAra mAnakara anya prAkRtoM ke bhI niyama banAe gaye haiN| mAtra antara vAle sthaloM para anya prAkRtoM kA nAmollekha kiyA hai| daNDI ne isIlie kAvyAdarza meM kahA hai- mahArASTAzrayAM bhASAM prakRSTa prAkRta viduH arthAt mahArASTrI prAkRta kA mukhyata: prayoga mahArASTra meM hotA thA, kintu bAda meM anya pradezoM meM bhI sAhityika stara para isakA prayoga hone lgaa| kucha vidvAn ise zairasenI kA hI vikAsa mAnate haiN| saMskRta nATakoM meM pAtra ke gadyAtmaka saMvAda tathA brAhmaNetara, kSatriyetara tathA AbhIra pAtroM ke padyAtmaka saMvAda mahArASTrI meM na hokara mAgadhI meM haiN| isakA mukhya kAraNa

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kAlidAsa ke rUpakoM meM prayukta prAkRta kA vaiziSTya : 7 sambhavata: yaha rahA ho ki bhAsa ke samaya taka strI evaM nimna pAtroM ke gItoM meM mahArASTrI ke prayoga kI saMskRta nATakoM kI paramparA taba taka sudRr3ha na huI ho| yaha bhI ho sakatA hai ki bharata kI dRSTi meM mAgadhI itanI heya nahIM thI, jitanI ki bAda ke saMskRta nATakakAroM kI dRSTi meM ho gii| kyoMki zanaiH zanaiH bauddhadharma evaM usase sambandhita bhASA ke prati eka heya dRSTi vikasita ho gaI thii| kAlidAsa apane madhyama zreNI ke pAtroM se to mahArASTrI meM hI padya racanA karavAyeM hai jabaki bhAsa vaise hI pAtroM se mAgadhI bulavAte haiN| kAlidAsa ne mAgadhI kA prayoga nimna zreNI ke pAtra dhIvarAdi se karavAyA hai| ata: spaSTa hai ki kAlidAsa ke samaya taka saMskRta nATakoM meM mahArASTrI gItoM kI paramparA atyanta sudRr3ha ho gaI thii| kAlidAsa ke rUpakoM meM prayukta bhASAoM ke vizleSaNa se hama isa niSkarSa para pahu~cate haiM ki unake samaya meM zikSita evaM ucca zreNI ke logoM kI bhASA saMskRta tathA janasAdhAraNa kI bhASA prAkRta rahI hogii| striyoM kA sthAna samAja meM heya thaa| ve apanA sambhASaNa prAkRta meM hI karatI thiiN| isI prakAra kI paramparA bhAsa ke samaya bhI pracalita thI isIlie kAlidAsa ne bhI ziSTa pAtroM se zuddha saMskRta evaM zeSa pAtroM se prAkRta kA prayoga kraayaa| apane rUpakoM ko atyadhika svAbhAvika evaM yathArthonmukha banAne ke uddezya se hI kAlidAsa ne vibhinna nATakIya bhASAoM ke prayoga karAye haiN| yaha bhASA vaividhya zAstrAnumodita hI hai| AcArya dhanaJjaya ke anusAra nATakoM meM strI pAtra evaM adhama jAti ke akulIna pAtra bhI prAkRta hI bolate haiM tathA pizAca aura atyanta adhama pAtroM kI bhASA paizAcI yA mAgadhI hotI hai| jo nIca pAtra jisa deza kA vAsI hai, usI deza kI bolI ke anusAra usakI pAThyabhASA rUpaka meM niyojita kI jAnI caahie| vaise kabhI uttama pAtra kI bhASA meM kisI kAraNavaza vyatikrama ho sakatA hai| uttama pAtra prAkRta bole athavA adhama pAtra saMskRta bole| purUravA priyAviyoga se unmata hokara prAkRta meM hI sambhASaNa karatA hai| vastuta: kAlidAsa kA bhASA-prayoga para asAdhAraNa adhikAra hai| isIlie apane pAtroM se bhASA kA prayoga karAte samaya deza, kAla evaM paristhitiyoM kA hamezA dhyAna rakhate the| jo vyakti jisa koTi kA hai, vaha vaisI hI

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8 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 bhASA kA prayoga karatA hai| purohita paNDitAU bhASA kA prayoga karatA hai, kaNva RSi janocita bhASA meM hI bolate haiM tathA striyA~ striyoM ke anukUla hI bhASA prayoga karatI haiN| kAlidAsa ke rUpakoM meM vibhinna pAtroM dvArA prayukta bhASAoM kA vizleSaNAtmaka adhyayana karane para yaha nirvivAda rUpa se siddha hotA hai ki utkRSTa sAhityika zaurasenI, mahArASTrI evaM sAmAnya athavA lokabhASA ke rUpa meM apabhraMza bhASA kA prayoga karane meM ve siddha hasta the| kAlidAsa ke rUpakoM meM prAkRta ke uparyukta rUpoM ko chor3akara aura koI rUpa nahIM prApta hotA hai| usameM pAli kA abhAva hai jisase yaha pratIta hotA hai ki pAli yuga meM kAlidAsa ke nATakoM kI racanA nahIM huI thI balki usa samaya huI jisa samaya ki prAkRta lokabhASA evaM sAhityika bhASA donoM rUpoM meM pratiSThita thii| yahI kAraNa hai saMskRta nATakoM meM adhika svAbhAvikatA lAne ke lie hI saMskRta ke sAtha-sAtha lokabhASA ke rUpa meM sabhI pAtroM athavA madhyama zreNI ke pAtroM yA nimna zreNI ke pAtroM se jIvita bhASA prAkRta meM saMvAda karAyA gayA hai| yahI paramparA Adhunika nATakoM meM dikhAI par3atI hai| Aja sAhityika mAnaka hindI bhASA meM likhe hue kisI nATaka meM ucca-stara ke pAtroM se saMskRta-niSTha hindI tathA madhyama zreNI ke pAtroM se tadbhava pradhAna mAnaka hindI aura nimna zreNI ke grAmINa pAtroM se ucca sAhityika khar3I bolI na bulavAkara nATakakAra janabhASA ke rUpa meM avadhI, bhojapurI evaM anya kSetrIya boliyoM kA prayoga karavAkara adhika svAbhAvikatA athavA sajIvatA lAne kA prayAsa kiyA jA rahA hai| sandarbha : pAThayaM tu saMskRtaM nRNAmanIcAnAM kRtAtmanAm / - nA., bhA., a., -17 kAraNavyapadezena prAkRtaM samprayojyat / aizvaryeNa pramattasya dAridryeNa plutasya ca, uttamasyApi paThata: prAkRtiM samprayojayet // - vahI, a., 17/32-34 haMda maiM pucchimi Aakkhahi gaavaru lAlaapahAre nnaasiatruvru| dUraviNijNaasasaharakantI diTTha pia maiM saMmuha jantI / / - vikamo., 4/45

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12. kAlidAsa ke rUpakoM meM prayukta prAkRta kA vaiziSTya : 1 sUtradhAraH - alamativistareNa (nepathyAbhimukhamavalokya) mAriza ita itasvAt / - vahI, prA., aM., pR. 2 paripArzvaka: mAva! ayamasmi / - vahI, pR. 3 citrarathaH yuktametat / anutseka: khalu vitrmaalNkaarH| - vahI, pR. 35 kumAraH (sasmitam) tAta! vnde| vahI, pR. 210 kaMcukI - abhiprakSAlitoyaM maNiH kasmai dIyatAmiti / - vahI, paM. aM., pR. 203 sUtradhAraH - abhihitosmi vidvatpariSadA kAlidAsagrathitavastu AramyAt saMgItam / - vahI, pra. aM., pR. 261 / / vidUSakaH - ai uaTThidA devI pIThamichaaM paNDiakosiiM purokaria tattabhodIdhAriNI / - mAlavi. (kA. pra.) pra. aM., pR. 273 sArasika: - mahuarie vijjAbhariANaM brahmaNANaM NiccadakkhiNaM mAsiI purohidasya hatthaM pAvaissaM / - vahI, paM. a., pR. 338 mAlavikA - kiM attaNo chandeNa mantesi / - vahI, tR. aM., pR. 305 dhAriNI - jai vi evvaM taha vi rAapariggaho pahANattaNaM uvaharadi / - vahI, tR. aM., pR. 272 irAvatI - alaM sevaae| majjhatthadaM parigAhia bhnnaahi| - vahI, tR. 301 bakulAvalikA - ki viaaresi| UsaA kkhu imassa tavaNIAAassa kusamogme devI / - vahI, tR. aM., pR. 299 udyAnapAlikA - uvakkhito mae kidasakkAravihiNo tavaNIAsoassa vediAbandhe . jAva aNuTThidaNioaM attAMNa devIe Nivedemi / - vahI, paM. aM., pR. 338 jayasevA - (praviSya) jedu judu bhaTTA dhuvsiddhiivinnnnaavedi| udakumbhavihANeNa sappamuchiaM kipi kppiidvN| taM aNNesIadutti / - vahI, ca. aM., pR., 320 ceTI - (pravizya) jedu jedu bhaTTiNI ! devI bhaNAdi Na me maccharassa eso kAlo / bhaNAhi tti / - vahI, ca. aM., pR. 331 prathamA - (janAntikam) halA madaNie / apuvvaM imaM rAaulaM pavisantIe pasIdadi meM hia abbhandagadA appA / dvitIya - josiNIe kahedi tti / - vahI, paM. aM., pR. 345 mAlavikA - dullaho pio meM tassi bhava hiaa NirAsaM amho meM paripphurai ki vi vAmao / sso so ciradiTTho kahaM uNa uvaNaidabbo / NAha maM marAhINaM tuI parigaNaMa satiNhama / - mAlavi., 2/4 vidUzaka: alaM bhavado paridevideNa / aireNa iTThasaMpAdaittao aNaMgo evva de sahAo bhavissadi / - vahI, dvi. aM., pR. 58 16. 22.

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10 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 23 pelava-gAlava ! Na aNe kahaM ummAiA Asi / - vahI, tR. aM., pR. 97 24. bAla: jiMbha siMgha, dantAiM de gaNaissaM / - vahI, sa. aM., pR. 409 25. dovArika: - sajjo radho bhaTTiNo vijaappatthANaM avekkhadi / esa uNa NaarAdo devINaM ANattiharao karabhAo Aado / - vahI, dvi. aM., pR. 128 karabhakaH - jedu jedu bhaTTA / devI ANavedi / AAmiNi cautthadiahe pautta -pAraNo meM uvavAso bhavissadi / tahiM dIhAuNA avassaM saMbhAvidavvAtti / - dvi. aM., pR. 129 zayAlaH - sUaa, kahedu bhAvvaM aNukkameNa / mA Na aMtarA paDibandhaha / - vahI, paM. aM., pR. 307 zakuntalA - (vAcayati) tujjha Na ANe hiaaM mama uNa kAmo divAvi rattimpi / NigghiNa tavai balIaM tui vuttamaNorahAI aMgAI / abhi. bhA. 3/13 priyaMvadA-Na kevalaM tavovaNavirahakAdarA dIsai / uggaliadabbhakavalA muanti assU via ladAA / / - vahI, 4/12 anasUyA - sahi, mA ev mantehi / ezA vi pieNa viNA gameda raaNi visAadIhaaraM / garUaMvi virahadukkhaM AsAbandho sahAvedi / / - vahI, 4/16 prathamA - AtammahariapaMDura jIvida sattaM vsNtmaasss|| diTTho si cUdakoraa umagala tuma pasAemi // - vahI, 6/12 dvitIyA-akahide surabhI hodi / tumaM si mae cUdaMkara diNNo / pahiajNajuvailakkho paMcAbmahio saro hohi // - vahI, 6/13 32. gautamI - ajja, kipi vattukAma mhi / Na me vaaNAvasarAatthiA kahatti NAvekkhio gurUaNo imAe tue pucchido Na bandhuaNo / ekkakkarama carie bhaNAmi kiM ekkamekkassa / - vahI, 5/16 puruSa - ekkazzi diaSe khaNDaSo lohiamacche mae kappide jAva / tazzaudalabbhantale tada ladaNabhASulaM agulIaaM dekhia pacchA ahake bho vikkaAa dazaaMte gahide bhAvamiSSehi / mAleha vA muMha vaa| aaM bho aaaamvuttNte| rakSiNo th| gaccha ale gaDabhedaa / abhi. bhA. za. aM., pR. 310 34. kAvyAdarza - 1/35 piSAcAtyantanIcAdI paiSAca mAgadhaM tathA / yacheSaM nIcapAtraM yattacheSaM tasya mAzitm / kAryatazcottamAdInA kAryoM bhAzAvyatitraphamaH / / - vahI, 2/66 *****

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jaina sAdhanA meM zrAvakadharma DaoN. saMgItA mizrA jaina paramparA meM zrAvaka zabda kA prAkRta rUpa 'sAvaya' hai| jisakA kA artha bAlaka yA zizu hai| jo apanI sAdhanA ke kSetra meM prArambhika avasthA meM hai, vaha zrAvaka hai| zrAvaka dharma pA~ca aNuvrata, tIna guNavrata evaM cAra zikSAvratoM ke bheda se bAraha prakAra kA batAyA gayA hai paMceva aNuvvayAiM guNavvayAiM ca huMti tinnaiva / sikkhAvayAiM cauro sAvagadhammo duvAlasahA / ' jo udAsIna gRhastha vrata dhAraNa karate hai, use zrAvaka ke atirikta aNuvratI, upAsaka, dezavirata, sAgAra Adi nAmoM se bhI saMbodhita kiyA jAtA hai| zrAvaka dharma ke pratipAlana hetu sAmAnya rUpa se ahiMsAdi bAraha vrata evaM sallekhanA kI aparihAryatA svIkAra kI gaI hai| bAraha vratoM ko dhAraNa karane vAlA zrAvaka samaya-samaya para Atma-sAdhanA ke nimitta gyAraha pratimAoM ko kramazaH hRdayaMgama karate haiN| prakArAntara se pakSa, caryA athavA niSThA tathA sAdhana - ye tIna bheda dvAdazavratadhArI zrAvaka kI AcAra maryAdA ke kahe jA sakate haiN| paJcANuvrata sarvavirata zramaNa sAdhaka ke ahiMsA, satya, asteya, brahmacarya aura aparigraha mahAvrata kahe jAte haiN| zramaNa sAdhaka kA yaha anivArya karttavya hai ki vaha pUrNa rUpa se kaThoratA ke sAtha inakA pAlana kreN| gRhastha sAdhaka ke ye vrata aNuvrata kahe jAte hai| vyAvahArika jIvana meM zramaNoM ke sadRza kaThoratA ke sAtha inakA paripAlana gRhasthoM ke lie asambhava hai| isalie gRhasthoM ke dvArA inakA pAlana AMzika rUpa se kiyA jAtA hai| isa prakAra zrAvaka ke prathama pA~ca vrata mahAvratoM kI apekSA laghu hone ke kAraNa 'aNuvrata kahe jAte haiN| vAcaka umAsvAti ne samasta pApoM ke nivAraNArtha

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12 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 pA~ca vratoM kA ullekha aNuvrata evaM mahAvrata ke rUpa meM kiyA hai hiMsA'nRtasteyA'brahmaparigrahebhyo virtivrtm-deshsrvto'nnumhtii| arthAt prANivadha (hiMsA), mRSAvAda (jhUTha), adattagrahaNa (corI), maithuna (vyabhicAra) aura parigraha- ina pA~coM se virata honA zrAvaka ke paJcANuvrata haiN| ekAdeza paJca pApoM ke tyAga ko mahAvrata kahA jAtA hai| inakA svarUpa1. ahiMsANuvrata - aNuvratadhArI zrAvaka ahiMsA vrata kA AMzika rUpa se pAlana karatA hai| zrAvaka kevala sthUlahiMsA kA hI tyAga kara pAtA hai kyoMki gRhastha hone ke nAte usase prAya: sUkSma hiMsA hotI rahatI hai, isalie zrAvaka kA sthUla hiMsA tyAga AMzika virati kahalAtA hai| AcArya samantabhadrasvAmI ne ullekha kiyA hai ki saMkalpa se mana, vacana aura kAya ke dvArA jo kRta, kArita aura anumodanA se dvIndriya, trIndriya, caturindriya tathA paMcendriya prANiyoM kI hiMsA nahIM karatA hai, usako nipuNa puruSa gaNadhara devoM ne sthUlavadhaviramaNa arthAt ahiMsANuvratI kahA hai saMkalpAtkRtakAritamananAdyogatrayasya crstvaan| na hinasti yattadAhuH sthUlavadhAdviramaNaM nipunnaaH|' hiMsA ke cAra bheda - 1) ArambhI hiMsA, 2) udyogI hiMsA, 3) virodhI hiMsA, 4) saMkalpI hiNsaa| 1) ArambhI hiMsA- pAnI bharanA, jhAr3a lagAnA, cUlhA jalAnA, gRha nirmANa Adi kAryoM meM jo hiMsA hotI hai, use 'ArambhI' hiMsA kahate haiN| 2) udyogI hiMsA- nyAyAnukUla jIvanopayogI AjIvikA meM hone vAlI hiMsA 'udyogI hiMsA' hai| 3) virodhI hiMsA- vyakti, dharma, deza, samAja kI rakSA ke liye kI jAne vAlI hiMsA virodhI hiMsA hai| zrAvaka virodhI hiMsA majabUrIvaza karatA hai|

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jaina sAdhanA meM zrAvaka dharma : 13 zrAvaka ke zAntipUrNa nyAyAnukUla jIvana meM jo vyakti bAdhA pahu~cAtA hai, usa para AkramaNa karatA hai tathA usake sAdhanoM ko nukasAna pahuMcAtA hai, to zrAvaka apanA yaha karttavya samajhatA hai ki vaha usakA pratikAra kare, isa pratikAra ke prayatna meM hiMsA bhI ho sakatI hai| isa prakAra AtmarakSA, dezarakSA tathA samAjarakSA ke lie hiMsA karatA huA bhI zrAvaka vratI kahalAtA hai| 4) saMkalpI hiMsA- kisI trasa jIva ko saMkalpa karake mAranA, dUsaro se maravAnA yA jAnabUjhakara mArane kA vicAra karanA 'saMkalpI hiMsA' hai| ahiMsANuvrata ke pA~ca aticAra - ahiMsANuvrata kA sAvadhAnIpUrvaka pAlana karate hue bhI kabhI-kabhI ajJAnatAvaza doSa lagane kI saMbhAvanA rahatI hai| isa prakAra ke doSoM ko aticAra batAyA jAtA hai| jyAdAtara loga ina aticAroM meM kucha bhI doSa nahIM samajhate haiM aura sAdhAraNa rIti se laukika paddhati samajhakara aticAra rUpa kArya karate haiN| dhyAtavya hai ki ye kArya ahiMsANuvrata ko dUSita karate haiM aura bAra-bAra ina kAryoM ko karane se ahiMsANuvrata bhaMga ho jAtA hai| ata: ahiMsANuvrata kA pAlana karane vAle zrAvaka ko nimnalikhita samasta aticAroM se dUra rahanA cAhiye - baMdhana- icchita sthAna para jAte hue kisI ko rokanA yA rokakara bA~dhanA, unheM piMjar3e meM ddaalnaa| vadha- pazuoM ko lAThI, cAbuka Adi se vizeSa tAr3anA denA vadha aticAra hai| chaviccheda- pazuoM ke nAka, kAna Adi kA chedana karanA, agni tathA garma lohe se dAganA cheda aticAra hai| ati bhArAropaNa- pazuoM ke zarIra para unakI zakti se adhika bojha lAdanA athavA zakti se adhika unase kArya lenA ati bhArAropaNa aticAra hai| annapAna nirodha- samayAnusAra pazuoM ko khAnA-pInA na denA, unako bhUkhA-pyAsA mAranA annapAna nirodha aticAra hai|

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14 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 uparyukta pA~coM aticAroM ko ahiMsANuvrata meM doSa utpanna karane vAlA jAna kara sarvathA tyAga denA anivArya hai| ahiMsANuvrata kI pA~ca bhAvanAyeM: "vAGmanoguptIryAdAnarnikSepaNasamityAlokitapAnabhojanAni pNc|" mokSazAstra meM ullikhita uparyukta zloka se yaha spaSTa hotA hai ki vacanagupti, manogupti, IryA samIti, AdAna-nikSepaNa samiti aura AlokitapAna bhojana ye pA~ca bhAvanAyeM ahiMsANuvrata kI haiM, unake viSaya meM vizeSa vivaraNa nimnavata hai1. vacana gupti- hAsya, kalaha, vivAda, apavAda, abhimAna tathA hiMsA utpanna karane vAle vacanoM se virati vacana gupti hai| manogupti- mana kI pravRtti ko viSaya aura kaSAyoM se haTAnA manogupti hai| IryA samiti- trasa tathA sthAvara jIvoM ko dhyAna meM rakhate hue gRhasthAzrama meM rahate hue bhI cAra hAtha Age jamIna dekhakara calanA caahiye| AdAna-nikSepaNa samiti- pratyeka vastu sAvadhAnIpUrvaka uThAnA, rakhanA cAhie jisase ki svayaM ko tathA anya ko kisI bhI prakAra kI zArIrika pIr3A na ho| AlokitapAnabhojanasamiti- dina meM netroM se bhalIbhA~ti dekhakara evaM zodhakara AhAra karanA evaM jalAdi pInA AlokitapAna bhojana samiti hai| uparyukta pA~ca bhAvanAoM ko sadA dhyAna meM rakhane se ahiMsANuvrata aura adhika dRr3ha hotA hai| 2. satyANuvrata- ratnakaraNDazrAvakAcAra meM ullikhita hai ki vyakti sthUla asatya na to svayaM bole, na dUsaroM se bolane ko kahe aura aise vacana bhI na bole jisase dUsare vyakti para saMkaTa A jAya, aise samaya para zAnta rahanA hI ucita hai

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jaina sAdhanA meM zrAvaka dharma : 15 sthUlamalIkaM na vadati na parAn vAdayati satyamapi vipade / yad tad vadanti santaH sthUlamRSAvAdavairamaNa / / ' hiMsA ke samAna asatya bhI bahuta bar3A pApa hai eka jhUTha ke bolane para usako prAmANika banAne ke lie saikar3oM jhUThe pramANa DhUr3hane par3ate haiM, jisase vyakti kI mAnasikatA kuNThita ho jAtI hai aura use zArIrika rUpa se bhI hAni pahu~ca sakatI hai| asatyavAdI dUsaroM ko mAnasika evaM zArIrika kaSTa pahu~cAkara svayaM dravya evaM bhAva hiMsA kA bhAgIdAra hotA hai / eka zrAvaka kA yaha karttavya hai ki vaha asatya vacana na bole kintu jisa vacana se para jIva kA ghAta ho, aise hiMsaka vacana bhI na bole| jo vacana dUsaroM ko kaTu lage, krodha, udvega, bhaya, kalaha utpanna kareM, aise karkaza evaM niSThura vacana na bole / jo vacana dUsaroM ke gupta bheda ko prakaTa karate haiM yA jisase dUsaroM ko hAni pahu~cane kI sambhAvanA ho, aise vacana bhI na bole| jisa vacana se dUsare vyakti para Apatti Aye, aise avasara para mauna dhAraNa se vyakti kI prAmANikatA banI rahatI hai kyoMki vacana pramANa se hI jagat meM vyakti prAmANika hotA hai / vacana kI aprAmANikatA se use saMsAra meM sammAna nahIM prApta hotA hai ataeva satyANuvratadhAriyoM ko kisI bhI bAta ko kahane meM zabdoM para vizeSa dhyAna denA cAhie / sadA dUsaroM ke hitakArI, pramANarUpa, santoSa pradAna karane vAle, dharma ko prakAzita karane vAle vacana kA prayoga karanA caahie| kArttikeyAnuprekSA meM ullikhita hai ki jo satyavrata kA pAlana karane vAlA hai, vaha hiMsaka vacana nahIM bolatA, dUsare kI gopanIya bAta ko nahIM prakaTa karatA, hitamita santoSadAyaka aura dharma prakAzaka vacana bolatA hai - hiMsA - vayaNaM Na vayadi kakkasa pi jo Na bhAsedi / ri-vayaNaM pitahA bhAsade guJjha - vayaNaM pi / / hida - mida - vayaNaM bhAsadi saMto karaM tu savva jIvANaM / dhamma- payAsaNa - vayaNaM aNuvvadI haudi so bidio / / bhagavatIsUtra meM ullikhita hai ki jala, candana, candramA, motI aura candrakAntamaNi bhI utane AnandadAyaka nahIM haiM, jitane artha sahita

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16 : zramaNa, varSa 65, aMka 2 / apraila - jUna 2014 hitakara aura madhura vacana hai jala caMdaNa sasimuttAcaMdamaNI taha Narassa NivvANaM / Na karaMti kuNar3a jaha atthajjuyaM hidamadhuramidavayaNaM / / 7 satyANuvrata ke pA~ca aticAra aura unakA svarUpaAcArya zrI umAsvAmI ne tatvArthasUtra meM likhA hai mithyopadezarahabhyAkhyAnakUTalekhakriyAnyAsApahAra sAkAramantrabhedAH / / ' arthAt mithyopadeza, rahobhyAkhyAna, kUTalekha kriyA, nyAsApahAra aura sAkAra mantra bheda - ye pA~ca aticAra satyANuvrata ke haiM 1. 2. 3. 4. 5. mithyopadeza aisA zAstra viruddha upadeza nahIM denA cAhie, jisase hiMsaka bhAvanA utpanna ho tathA mithyAtva kI vRddhi ho / rahobhyAkhyAnaH kisI bhI gupta bAta ko prakaTa karanA rahobhyAkhyAna hai, ataH satyANuvratI ko kisI kI bhI gupta bAta ko nahIM prakaTa karanA cAhie, anyathA satyANuvrata meM rahobhyAkhyAna nAma kA aticAra A jAtA hai| - kUTalekha kriyA- jhUThI bAteM likhanA, jhUThI gavAhI denA, anya ke nAma se usakI AjJA binA lie koI tathya likhanA Adi kUTalekha kriyAe~ haiN| nyAsApahAra- kisI kI dharohara yadi kisI vyakti ke pAsa rakhI hai to dharohara rakhane vAle vyakti bhUla se usakI dharohara kama detA hai yA usakA svAmI usakI dharohara kama mAMgatA hai to use usakI mAMga ke anusAra hI sAmagrI de dene aura zeSa vastu apane pAsa rakha lene se satyANuvrata meM nyAsApahAra nAma kA aticAra A jAtA hai| sAkAra mantrabheda - kisI vyakti kI ceSTA dvArA usake abhiprAya ko jAnakara anya vyaktiyoM se prakaTa karanA yA kisI vyakti ke zarIra yA zarIra ke kisI aMga kI AkRti dekhakara usake gupta

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jaina sAdhanA meM zrAvaka dharma : 17 abhiprAya ko jAnakara dUsaro se prakaTa kara denA sAkAra-mantra bheda aticAra hai| satyANuvrata kI pA~ca bhAvanAyeM tathA unakA svarUpaAcArya zrI umAsvAti ke anusAra krodha, lobha, bhaya, hAsya evaM sUtra viruddha bolane kA tyAga karanA hI satyANuvrata kI pA~ca bhAvanAyeM haiM krodhalobhabhIrutvahAsyapratyAkhyAnAnyanuvIcibhASANaM ca pnyc|' uparyukta pA~ca bhAvanAoM ko sarvadA yAda rakhane se vyakti asatya bhASaNa kA tyAga kara detA hai, isaprakAra satyANuvrata paripakva tathA nirmala rahatA hai, ina bhAvanAoM kA varNana saMkSepa meM nimnalikhita hai1. krodhatyAga- vyakti ko krodha nahIM karanA caahie| yadi kisI bAhya prabala kAraNa se krodha utpanna ho jAe to apane zuddha vicAroM se viveka dvArA use zAnta kara lenA caahie| lobha tyAga- aise lobha ko chor3a denA cAhie, jisase asatya meM pravRtti hotI ho bhaya tyAga- dharma virodha ke bhaya se, loka virodha ke bhaya se tathA rAja virodha ke bhaya se bhI asatya bhASaNa nahIM karanA caahie| hAsya tyAga- aisA parihAsa bhUlakara bhI nahIM karanA cAhie, jisase kisI jIva ko pIr3A phuNce| sUtra viruddha vacana tyAga- jina-sUtra se viruddha vacana nahIM bolanA caahie| 3. acauryANuvrata (asteya aNuvrata) - vaha zrAvaka acauryANuvrata kA dhAraka hai, jisameM binA diye hue dUsare ke dravya ko lene kA bhAva nahIM hotA hai, bahumUlya vastu ko alpamUlya meM lene kA bhAva nahIM hotA hai, kapaTa se, lobha se, abhimAna se tathA krodha se

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18 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 paradravya ko lene kI kAmanA nahIM hotI hai| kArtikeyAnuprekSA meM tRtIya aNuvrata asteya kA pAlana karane vAle ke bAre meM batAyA gayA hai ki jo bahumUlya vastu ko alpa mUlya meM nahIM kharIdatA, dUsare kI bhUlI huyI vastu ko nahIM uThAtA, alpalAbha meM hI santuSTa rahatA hai tathA kapaTa, lobha, krodha tathA mAna se paradravya kA haraNa nahIM karatA vaha nirmalamati, dRr3hanizcayI tRtIya aNuvrata asteya kA pAlana karane vAlA hai jo bahumullaM vatyuM appa ya mulleNa Nava ginnhedi| vIsariyaM pivi giNhadi lAhe thove pi tusedi|| jo davvaM Na haradi mAyA-loheNa koh-maannenn| diDhacitto suddhamaI aNuvbaI so have tidio|| AcArya samantabhadra ke anusAra jo dUsare ke rakhe hue, gire hue, bhUle hue aura dharohara rakhe hue dravya kA na to haraNa kare aura na hI dUsare ko de, usa sthUla corI se virata honA hI acaurya aNuvrata hai nihitaM vA patitaM vA suvismRtaM vA prsvmvisssttN| na harati yanna ca datte, tdkRshcauryyaadupaarnnm||11 corI ke sarvathA tyAga se acaurya mahAvrata aura eka deza (sthUla) tyAga se acaurya aNuvrata hotA hai| acauryANuvratadhArI zrAvaka sthUla corI kA tyAga karatA hai| acauryANuvrata ke pA~ca aticAra tathA unakA svarUpa - stenaprayoga, tadAhRtAdAna, viruddharAjyAtikrama, hInAdhika-mAnonmAna tathA pratirUpaka vyavahAra- ye pA~ca acauryANuvrata ke aticAra haiN|12 1. stanaprayoga- corI karanA yA anya ko corI kI vidhi batAnA stena prayoga aticAra hai| tadAhRtAdAna- corI kiyA huA padArtha grahaNa karanA, kama mUlya meM kharIdanA yA anya ko dilavAnA tadAhRtAdAna aticAra hai|

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3. 4. jaina sAdhanA meM zrAvaka dharma : 19 viruddha rAjyAtikrama- rAjya ke niyamoM kA ullaMghana karanA, rAjAjJA ke viruddha kArya karanA tathA rAjya ke niyamoM kA ullaMghana karane vAle ko sahAyatA denA viruddharAjyAtikrama nAmaka acauryANuvrata kA aticAra hai| uparyukta pA~ca aticAra acauryANuvrata meM doSa utpanna karate haiN| ataeva acauryANuvratadhArI zrAvaka ko ina doSoM se dUra rahanA cAhiye / 2. pratirUpaka vyavahAra- bahumUlya vastu meM kama mUlya kI. vastu milAkara bahumUlya ke bhAva se becanA yA aisI bAtoM kI zikSA anya ko denA pratirUpaka vyavahAra nAmaka aticAra hai| acauryANuvrata kI pAMca bhAvanA"zUnyAgAravimocitAvAsaparoparodhAkaraNa bhaikSyazuddhisadharmAvisaMvAdAH paMca" |13 tattvArthasUtra ke uparyukta zloka se acauryANuvrata kI paMca - bhAvanA - zUnyAgAravAsa, vimocitAvAsa, paroparodhAkaraNa, bhaikSyazuddhi tathA sarvadharmAvisaMvAda kA jJAna hotA hai 1. 3. zUnyAgAra - duSTa, vyasanI, IrSyA rakhane vAle, kalaha karane vAle puruSa rahita sthAna meM nivAsa karanA zUnyAgAra bhAvanA hai| vimocitAvAsa- jisa makAna meM dUsare kA jhagar3A na ho, vahA~ nirAkulatA pUrvaka rahanA vimocitAvAsa hai| paroparodhAkaraNa- anya ke sthAna para balapUrvaka praveza na karanA, tathA Thahare hue vyakti ko balapUrvaka haTAne kA prayAsa na karanA paroparodhAkaraNa bhAvanA hai| bhaikSyazuddhi- apane karmAnusAra prApta hue bhojana ko lAlasA rahita, santoSa sahita grahaNa karanA tathA abhakSya bhojana kA tyAga karanA, bhaikSya-zuddhi hai| sarvadharmAvisaMvAda- sahadharmI puruSoM se kalaha - visaMvAda na karanA sarvadharmAvisaMvAda bhAvanA hai| zrAvaka ko acaurya (asteya) aNuvrata

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20 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 meM dRr3ha rahane ke lie uparyukta bhAvanAoM ko sadA smaraNa rakhanA caahiye| 4- brahmacaryANuvrata - AcArya samaMtabhadra kA kathana hai - na tu paradArAn gacchati, na parAn gamayati ca paapbhiiteryt| sA paradAranivRttiH svdaarsntossaanaamaapi|14 arthAt jo pApa ke bhaya se parastrI ke sAtha kAma-bhoga na svayaM karate haiM aura na anya se karavAte haiM, apanI strI meM hI santoSa rakhate haiM, ve brahmacaryANuvratadhArI brahmacaryANuvrata ke pAMca aticAraAcArya umAsvAmI kA kathana hai 'paravivAhakaraNetvarikAparigRhItA parigRhItAgamanAnaMgakrIr3A kAmatIvrAbhinivezA:15 arthAta paravivAhakaraNa, parigRhItetvarikAgamana, aparigRhItetvarikAgamana, anaMgakrIr3A tathA kAmatIvrAbhiniveza-ye pA~ca brahmANuvrata ke aticAra ate or paravivAhakaraNa- apane putra aura putriyoM ke atirikta anya janoM ke putra-putriyoM kA vivAha karAnA paravivAhakaraNa nAmaka brahmacaryANuvrata kA prathama aticAra hai| parigRhItetvarikAgamana- vyabhicAriNI strI, jisakA svAmI ho, usake ghara AnA-jAnA yA usase bolanA, uThanA-baiThanA, lena-dena Adi kA vyavahAra rakhanA parigRhItetvarikAgamana aticAra hai| aparigRhItetvarikAgamana- svAmI rahita vyabhicAriNI strI ke yahA~ AnA-jAnA yA usase bolanA, usake sAtha uThanA

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jaina sAdhanA meM zrAvaka dharma : 21 baiThanA, lena-dena kA vyavahAra karanA aparigRhItetvarikAgamana aticAra hai| anaMgakrIr3A- kAma sevana ke aMgoM ko chor3akara anya aMgoM se kAma-sevana kI krIr3A karanA yA anya kriyAoM dvArA kAma bhAvanA kI zAnti karanA anaMgakrIr3A aticAra hai| kAmatIvrAbhiniveza- svastrI meM bhI kAmasevA kI adhikatA rakhanA, dravya, kSetra, kAla, bhAva kA binA vicAra kiye kAma sevana karanA kAmatIvrAbhiniveza aticAra hai| brahmacaryANuvrata kI pA~ca bhAvanAyeM tathA unakA svarUpaAcArya umAsvAmI kA kathana hai ki strIrAgakathAzravaNatyAga, strImanoharAMganirIkSaNatyAga, pUrvaratAnusmaraNatyAga, kAmoddIpanarasatyAga evaM svazarIra-saMskAra tyAga-ye bahmacaryANuvrata kI pA~ca bhAvanAyeM haiM'vIrAgakathAzravaNatanmanoharAMganirIkSaNa pUrvaratAnusmaraNa vRSyeSTarasasvazarIrasaMskAraratyAgAH pnyc|16 strIrAgakathAzravaNatyAga- anya janoM kI striyoM meM Asakti utpanna karane vAlI kathA, vArtA, gIta Adi sunane, par3hane aura kahane kA tyAga karanA strIrAgakathA zravaNa tyAga bhAvanA hai| 2. strImanoharAMganirIkSaNatyAga- anyajanoM kI striyoM ke manohara aMgoM ko rAga sahita na dekhanA strImanoharAMgatyAga bhAvanA hai| kAmoddIpanarasatyAga- kAma bhAvanA utpanna karane vAle pauSTika bhojana kA tyAga kAmoddIpanarasatyAga bhAvanA hai| svazarIrasaMskAratyAga- kAmIjanoM ke samAna apane zarIra kA zrRMgAra na karanA, sAdhAraNa vastrAdi dhAraNa karanA svazarIra saMskAra tyAga bhAvanA hai| uparyukta bhAvanAoM kA smaraNa rakhane se brahmacaryANuvrata aura adhika puSTa hotA hai|

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22 : zramaNa, varSa 65, aMka 2 / apraila-jUna 2014 parigraha parimANa aNuvrata- jaina sAhitya meM vyakti kI icchAoM ko AkAza ke sadRza asIma batAyA gayA hai - icchAhu AgAsamA aNaMtiyA / 1 17 -- samantabhadra ke anusAra kheta, makAna, cA~dI, sonA, dhana-dhAnya, dAsadAsI, kupya, kapAsa Adi tathA bhA~Da- pAtra Adi ina dasa prakAra ke parigrahoM kA parimANa karake usase adhika icchA na karanA parigraha parimANa aNuvrata hai . 'dhanadhAnyAdigranthaM, parimAya tato'dhikeSu nirpuhtaa|' parimitaparigrahaH syAdicchAparimANa / / 18 jaina darzana ke anusAra kisI bhI vastu ke atyadhika saMgraha se vyakti kI AtmA kA damana hotA hai tathA tRSNAoM kI vRddhi hotI hai| nissandeha tRSNA pApa kI utpAdaka, AkulatA kI jar3a tathA duHkha dene vAlI hai| isalie tRSNA kama karane tathA isase mukta hone ke lie parigraha parimANa karane se bar3hakara anya koI aura upAya nahIM hai| parigrahaparimANANuvrata ke aticAra tathA unakA svarUpa 'kSetravAstuhiraNyasuvarNadhanadhAnyadAsIdAsakupyapramANAtikramAH / 19 2 uparyukta zloka se yaha spaSTa hotA hai ki kSetra vAstu, hiraNyasuvarNa, dhanadhAnya, dAsI-dAsa tathA kupya ina pA~ca vastuoM ke pramANa evaM pariNAma kA jaba atikramaNa hotA hai, tabhI parigraha parimANa ke pA~ca aticAra banate haiM 1 - kSetravAstuparimANAtikrama kSetra vaha hai, jahA~ dhAnyAdi kI utpatti hotI hai, jisa gRha meM nivAsa kiyA jAtA hai, use vAstu kahate haiN| inakA parimANa karake atikramaNa karanA kSetravAstuparimANAtikrama nAmaka parigraha parimANa aNuvrata kA aticAra hai| 1 hiraNyasuvarNaparimANAtikrama cA~dI ke AbhUSaNa, hiraNya evaMM sone ke AbhUSaNa suvarNa kahe jAte haiN| inake parimANa kA atikramaNa karanA hI hiraNyasuvarNaparimANAtikrama aticAra hai| -

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3 4 jaina sAdhanA meM zrAvaka dharma 23 dhanadhAnyaparimANAtikrama gAya, baila, bhaiMsa, ghor3A Adi ko dhana kahA jAtA hai| gehU~, jvAra, mU~ga, jau Adi ko dhAnya kahA jAtA hai inakA parimANa karake atikramaNa karanA hI dhanadhAnya parimANAtikrama aticAra hai| - dAsIdAsa parimANAtikrama apanI sevA ke lie rakhe gaye sevaka Adi ke parimANa kA atikramaNa karanA hI dAsIdAsa - parimANAtikrama nAmaka parigrahaparimANa aNuvrata kA cauthA aticAra hai| kupyaparimANAtikrama svarNa tathA cA~dI ko chor3akara zeSa sabhI vastueM kupya zabda ke antargata A jAtI haiN| ina sabhI vastuoM kA parimANa karake atikramaNa karanA kupyaparimANAtikrama aticAra hai| uparyukta samasta aticAra parigraha parimANa aNuvrata meM doSa utpanna karate haiN| zrAvaka kA yaha karttavya hai ki vaha inakA tyAga karake isa vrata kI rakSA kreN| parigrahaparimANa aNuvrata kI pA~ca bhAvanAyeM "manojJAmanojJendriya viSayarAgadveSa varjanAni paMca 20 manojJa tathA amanojJa pA~coM indriyoM ke viSaya meM rAga-dveSa kA parityAga hI parigrahaparimANa aNuvrata kI pA~ca bhAvanAyeM haiN| karmayoga se mile hue manojJa viSayoM ke prati atirAga va Asakti nahIM karanI cAhie tathA amanojJa viSayoM ke prati dveSa va ghRNA nahIM karanI caahie| ina bhAvanAoM ko sadA smaraNa rakhane se parigraha - parimANa aNuvrata meM doSa nahIM lagane pAtA hai tathA vrata meM dRr3hatA rahatI hai| paJcANuvrata dhAraNa karane se lAbha - pA~ca aNuvrata zrAvaka ke pramukha guNa haiM, jisa prakAra sarvavirata zramaNa ke lie pA~ca mahAvrata prANabhUta haiM, usI prakAra zrAvaka ke lie pA~ca aNuvrata jIvanarUpa haiN| jaise pA~ca mahAvratoM ke abhAva meM zrAmaNya nirjIva hotA hai vaise hI pA~ca aNuvratoM ke abhAva meM zrAvaka dharma niSprANa hotA hai / 21

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24 : bhramaNa, guNavrata jaina AcArazAstra meM paJcANuvratoM kI rakSA tathA vikAsa ke lie tIna guNavrata batAye gaye haiM - varSa 65, aMka 2 / apraila-jUna 2014 - 1. divrata 2. anarthadaNDa vrata 3. bhogopabhogaparimANa vrata 1. diva gRhastha ko apane vyavasAya ke sambandha meM deza-dezAntara jAne kI AvazyakatA bhI par3atI hai| ataH usake lie yaha nirdeza hai ki vaha apanA AyAta-niryAta eka sImA ke andara nizcita kara leM aura usI sImA ke andara apanA vyavasAya kreN| apanI tRSNAvRtti para niyaMtraNa kara vyavasAya Adi ke lie dizAoM kI sImA nizcita karanA aura usa sImA kA ullaMghana na karanA hI digvrata hai| dharmasaMgrahazrAvakAcAra meM ullikhita hai ki dasoM dizAoM kA pariNAma karake janmaparyanta isase bAhara nahIM jAU~gI, aisI pratijJArUpa maryAdA meM rahanA digvrata hai - B dazadikSvapi saMkhyAnaM kRtvA yAsyAmi no bahiH / tizGgedityAmRteyatra ttsyaadigviaartiNvrtm|| 23 divrata ke pAMca aticAra - jaina AcAra - zAstra meM ullikhita hai ki nizcita kI gaI sImA ko ajJAnatAvaza yA pramAdavaza bhUla jAnA, UrdhvabhAga (parvatAdi ke Upara car3hanA) kI maryAdA kA ullaMghana karanA, adhobhAga (kUpa, vApikA, khAna Adi meM nIce utaranA ) kI maryAdA kA ullaMghana karanA, tiryak bhAga(U~cI va nIcI dizAoM ke atirikta pUrvAdi samasta dizAoM meM jAnA) kI maryAdA kA ullaMghana karanA tathA kSetravRddhi-ye digvrata ke pA~ca aticAra haiM sImAvismRtirUrdhvASastiryagbhAgavyatikramAH / ajJAnataH pramAdAdvA, kSetravRddhizca tanmalAH / / 24

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jaina sAdhanA meM zrAvaka dharma : 25 2. anarthadaNDavrata - samasta pApapUrNa nirarthaka pravRttiyoM se nivRtta honA anarthadaNDavrata hai| samantabhadra ne pApopadeza, hiMsA, dAna, apadhyAna, duHzruti evam pramAdacaryAye pA~ca anarthadaNDavrata batAye haiM pApopadezahiMsA dAnApadhyAna duHzrutI pjvH| prAhuH prmaadc-mnrthdnnddaandnndddhraaH||25 anarthadaNDavrata ke pA~ca aticAraAcArya samantabhadrasvAmI ne kaMdarpa (rAga-bhAva se yukta hokara azlIla vacana kahanA), kautkucya (azlIla vacana sahita zarIra ke aMgoM ke dvArA kutsita ceSTA karanA), maukharya (dhRSTatApUrvaka asatya vacana bolanA), ati prasAdhana (AvazyakatA se adhika bhogopabhoga kI vastuoM kA saMgraha karanA), asamIkSyAdhikaraNa (binA vicAre kArya karanA)- ye pA~ca aticAra anarthadaNDavrata ke batAye haiM: "kaMdarpakautkucyaM maukhaHmatiprasAdhanaM pnyc| - asamIkSyacAdhikaraNaM vytiityo'nrthdnnddkRdvirte||26 3.bhogopabhogaparimANa vrata - jo vastu eka bAra bhogakara chor3a dI jAtI hai, use bhoga aura jise bhogakara punaH bhogA jAtA hai, vaha upabhoga hai| bhogya, upabhogya padArtha kA niyama rUpa se pariNAma karanA aura zeSa kA tyAga karanA bhogopabhogaparimANa vrata kahA jAtA hai| bhogopabhogaparimANa vrata ke aticAra - viSaya rUpI viSa kA sevana kara unakI upekSA na karanA, bhoge gaye viSayoM ko bAra-bAra smaraNa karanA, bhogoM ko bhogane ke bAda punaH bhogane kI icchA karanA, bhaviSya meM bhI bhogoM ko bhogane kI ati icchA rakhanA tathA tAtkAlika bhoga vastuoM kA sevana karate hue ati Asakti rakhanA bhogopabhoga parimANavrata ke pA~ca aticAra haiN|

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26 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 zikSAvrata - zikSAvrata kA sambandha vyakti ke sIkhane va abhyAsa karane se hai| jisa AcaraNa se ucca cAritra dhAraNa karane kI zikSA milatI hai, unheM zikSAvrata kahate haiN| cAra prakAra ke zikSAvrata batAye haiM27. 1. dezAvakAzika, 2. sAmAyika, 3. proSadhopavAsa, 4. vaiyAvRtya 1. dezAvakAzikadik vrata meM ghaMTA, dina, mAsa Adi samaya tathA kSetra kA saMkoca karake galI, muhallA, nagara, makAna Adi meM Ane-jAne kA niyama banA lenA dezAvakAzika vrata hai| dezAvakAzika zikSA vrata ke pA~ca aticAra - 'sAgAradharmAmRta' meM ullikhita hai ki nizcita kI gaI sImA ke bAhara DhelA Adi pheMkanA, zabda sunAnA, apanA zarIra dikhAnA, kisI anya ko bhejanA, sImA ke bAhara se kucha ma~gAnA- ina pA~ca aticAroM ko tyAga denA cAhie pugalakSepaNaM zabdazrAvaNaM svaanggdrshnm| praiSaM sImAbahirdeze tatazcAnayanaM tyajet / / 2. sAmAyikasaMsAra ke samasta jIvoM ke prati samabhAva rakhanA hI sAmAyika zikSAvrata hai| sAmAyika ke lie zrAvaka ko tana-mana donoM se hI svastha honA Avazyaka hai| mana, vacana tathA karma kI pavitratA se samatA kA bhAva utpanna hotA hai| gRhastha ko isI samatA bhAva ke abhyAsa ke lie dina meM kisI bhI samaya zAnta vAtAvaraNa meM dharma-cintana karanA caahie| astu zuddha ekAnta sthAna meM samasta iSTa padArthoM se rAga-bhAva aura aniSTa padArthoM se dveSabhAva chor3a kara samatA bhAva dhAraNa karanA, Atmacintana karanA, vairAgya bhAva dhAraNa karanA, parameSThiyoM kA cintana karanA sAmAyika zikSAvrata hai|

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jaina sAdhanA meM zrAvaka dharma : 27 sAmAyika zikSAvrata ke pA~ca aticAra- mana ko caMcala karanA, vacana ko azubha yA caMcala karanA, kAya ko asthira rakhanA, sAmAyika meM anAdara karanA, pramAdavaza pATha ko bhUla jAnA-ye sAmAyika vrata ke pA~ca aticAra haiM vAkkAyamAnasAnAM, duHprnnidhaanaanynaadraasmrnne| sAmAyikasyAtigamA, vyajyante pnycbhaaven9|| 3. proSadhopavAsa zikSAvrata - sAmAyika ke saMskAroM ko dRr3ha banAne ke liye, parISaha Adi upasargoM para vijaya prApta karane ke lie zrAvaka pratyeka mahIne ke cAroM parvadivasoM (kRSNapakSa kI aSTamI tathA caturdazI, zukla pakSa kI aSTamI tathA caturdazI) meM sparzana, rasanA, ghrANa, cakSu evaM karNa ina pA~coM indriyoM ko apane viSaya se rokakara khAdya, svAdya, lehya, peya- ina cAroM prakAra ke AhAra kA zAstrAnusAra tyAga karatA hai, usake isa tyAga ko proSadhopavAsa kahate haiN| proSadhopavAsa zikSAvrata ke aticAra- upavAsa ke dina binA dekhe, binA zodhe vastuoM ko rakhanA, uThAnA, binA dekhe, binA zodhe sthAna para malamUtrAdi tyAga karanA, binA zodhe bistara bichAnA, aruci ke sAtha upavAsa karanA tathA proSadhopavAsa kI kriyAoM ko bhUla jAnA- ye proSadhopavAsa zikSAvrata ke pA~ca aticAra haiN| 3. vaiyAvRtya (atithisaMvibhAga) zikSAvrata - rAga-dveSa evaM viSayoM se virakta, nIrasa AhAra karane vAle, cAroM puruSArthoM ke jJAtA, Rddhi se garva rahita muni Adi sAdhu-janoM ko nirdoSa AhAra, auSadhi, upakaraNa, AvAsa aise cAra prakAra ke dAna denA vaiyAvRtya zikSAvrata hai| vaiyAvRtya zikSAvrata ke aticAra- muni Adi ko diye jAne vAle acitta bhojana ko kisI sacitta vastu jaise hare patte Adi para rakha denA, acitta bhojana ko sacitta padArtha jaise hare patte Adi se DhaMka denA, muni Adi ke lie AhAra taiyAra karake AhAra karAne ke lie kisI anya ko kahanA,

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28 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 IrSyAbhAva se dAna denA arthAt anya dAtAroM se IrSyA rakhanA, navadhA bhakti (par3agAhana, ucca sthAna, pAda-prakSAlana, pUjana, namaskAra, manazuddhi, vacanazuddhi, kAyazuddhi, bhojanazuddhi Adi) bhUla jAnA- ye vaiyAvRtya zikSA vrata ke pA~ca aticAra haiN| sallekhanAjisa samaya anivArya upasarga A jAye, durbhikSa par3e, koI asAdhya roga ho jAve yA kisI prakAra ke upasarga, parISaha athavA anya saMkaTa kA sAmanA karanA par3e tathA zrAvaka ko yaha lage ki aba prANoM kA bacanA kaThina hai tathA usakA zarIra aba kisI bhI kAma kA nahIM raha gayA hai, vaha isa dharatI para bhAra-sadRza hai, to aise samaya para zAnti dhAraNa kara dharma kI prabhAvanA ke bhI nimitta isa nAzavAna zarIra ko zAntipUrvaka tyAga denA hI sallekhanA hai| jaina zAstroM meM sallekhanA ko AtmaghAta nahIM batAyA gayA hai| AcArya zrI amRtacandrasUri ke anusAra hiMsA ke kAraNa kaSAya-bhAvoM ko jahA~ kama kiyA jAtA hai, vahIM sallekhanA ahiMsA dharma kI varddhaka hai| isameM AtmaghAta kA doSa nahIM hai| jahA~ kaSAya-sahita vyakti kI mRtya ho, vahA~ AtmaghAta kA doSa lagatA hai| yaha kAyA dharmasAdhana kI sahAyaka hai, ataeva isakI rakSA karanA tabhI taka ucita hai, jaba taka Atmika dharma sadhe aura jaba isakI rakSA karane se apanA dharma DUbane lage, taba isako tyAga denA hI ucita hai nIyante'SakazAyA hiMsAyA hetavo yatastanutAm / sallekhanAmapi tataH prAhurahiMsayaprasiddhayartham / / vikRta cittavRtti kA pariNAma AtmaghAta hai, jabaki sallekhanA nirvikAra cittavRtti se hotI hai| AtmaghAta citta kI aprasannatA evaM azAnti ko dyotita karatI hai, sallekhanA citta kI prasannatA evaM zAnti ko prakaTa karatI hai| isa prakAra Atmika dharma kI rakSA ke lie zarIra kA tyAga 'sallekhanA' hai|

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jaina sAdhanA meM zrAvaka dharma : 29 sallekhanAvrata ke pA~ca aticAra - sallekhanA lene ke bAda jIne kI icchA karanA, kaSToM se ghabar3Akara zIghra hI marane kI icchA karanA, bhUkha Adi kaSToM se bhayabhIta honA, mitroM ko yAda karanA, bhaviSyakAla meM bhogoM kI icchA karanA- ye pA~ca aticAra sallekhanA vrata ke haiN| zrAvaka kI pratimAyeMpratimA kA artha hai 'pratijJAvizeSa' athavA 'vrata gyAraha vizeSA' DaoN0 mohanalAla mehatA ke zabdoM meM "pratimAsthita zrAvaka zramaNavat vrata vizeSoM kI ArAdhanA karatA hai| kozakAra pratimAmUrti, pratikRti, pratibimba, chAyA, praticchAyA Adi artha dete haiN| cUMki pratimAoM kI ArAdhanA karane vAle zrAvaka kA jIvana zramaNa ke sadRza hotA hai, arthAt usakA jIvana eka prakAra se zramaNa jIvana kI hI pratikRti hotA hai, ata: usake vratavizeSoM ko pratimAyeM kahA jAtA hai|22 isa prakAra bAraha vratadhArI zrAvaka uparyukta samaya para AtmasAdhanA ke lie nimnalikhita gyAraha pratimAoM ko kramaza: dhAraNa karatA hai| prathama pratimA 'samyak dRSTi' (darzana pratimA) hai| isa pratimA ko dhAraNa karane vAlA zrAvaka zuddha dRSTi rakhate hue bhI kisI bhI vrata kA vidhivata pAlana nahIM kara pAtA hai| dvitIya pratimA kA nAma 'vrata pratimA' hai| isa pratimA ko dhAraNa karane vAlA zrAvaka paJcANuvrata, tIna guNavrata evaM cAra zikSAvrata kA niyamAnusAra pAlana karane kA abhyAsa karatA hai| tRtIya 'sAmAyika pratimA' hai| isameM zrAvaka krodhAdi kaSAyoM arthAt sAMsArika vAsanAoM para vijaya prApta kara, Artta-raudra bhAva kA tyAga kara sarvajIvoM ke prati samatA bhAva rakhatA hai| caturtha pratimA 'proSadhopavAsa' meM vaha zAstrAnusAra upavAsa vidhi kA pUrNata: pAlana karane lagatA hai|

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30 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 pA~cavIM pratimA kA nAma 'sacitta tyAga' hai, isameM zrAvaka apanI hiMsAvRtti ko niyaMtrita karatA hai tathA apane bhojana meM kanda-mUla hare zAka, binA ubale jala Adi kA tyAga kara detA hai| chaThI 'rAtribhojanatyAga pratimA' hai| isameM zramaNopasaka (zrAvaka) rAtri meM anna, khAdya, lehya, peya ina cAra prakAra ke AhAra kA tyAga kara detA hai| sAtavI pratimA 'brahmacarya pratimA' meM zrAvaka apanI strI se bhI kAmakrIr3A tyAga detA hai aura pUrNa brahmacArI bana jAtA hai| AThavIM pratimA 'Arambha tyAga' kI hai| vikAsa kI isa kakSA meM upAsaka sAMsArika Asakti kA tyAga kara apane gRhastha jIvana se sambandhita kArya kA bhAra apane putrAdi para chor3a detA hai| nauvIM 'parigraha-tyAga pratimA' meM zrAvaka ko dhana-dhAnya Adi samasta sAMsArika vastuoM se anAsakti ho jAtI hai| dasavIM pratimA 'anumati-tyAga' kI hai isa pratimA meM sthita zrAvaka apane putrAdi ko kisI bhI kArya ke lie anumati denA tyAga detA hai arthAt virakta ho jAtA hai| gyArahavIM pratimA kA nAma 'uddiSTa tyAga pratimA' hai, isa avasthA meM upAsaka gRha tyAga detA hai| muni ke Azrama meM jAkara gyArahavIM pratimA kA vrata lekara tapasyA karatA hai, muni saMgha meM rahate hue bhikSAvRtti se AhAra letA hai tathA kopIna aura khaMDa vastra dhAraNa karatA hai| isa pratimA ko dhAraNa karane vAloM ke do bheda hote haiM- prathama 'kSullaka' jo kopIna aura khaNDavastra dhAraNa karate haiM, kaiMcI athavA chure se apanA bAla banavAte haiM tathA pAtra meM bhojana karate haiN| dvitIya 'elaka' jo kopIna mAtra dhAraNa karate haiM, kezaloMca svayaM karate haiM tathA AhAra hAtha meM lekara karate haiN| ekala tathA digambara muni (zramaNa) kI caryA eka samAna hI hai| antara sirpha itanA hai ki ye (ekala) kopIna dhAraNa karate haiM, jabaki digambara muni sarvathA nagna rahate haiN| DaoN. sAgaramala jaina ke zabdoM meM, "yaha avasthA gRhI sAdhanA kI sarvotkRSTa bhUmikA

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jaina sAdhanA meM zrAvaka dharma : 31 hai| sAdhaka apane vikAsa ke caraNa meM zramaNa yA muni jIvana ko svIkAra kara letA hai yA saMthArA grahaNa kara deha tyAga detA hai, ise zramaNa jIvana kI pUrva bhUmikA bhI kahA jA sakatA hai|33 isa prakAra zrAvaka uparyukta pratimAoM kA kramazaH pAlana karate hue apanA naitika vikAsa karatA hai tathA sAdhanA ke antima Adarza ko prApta karatA hai| uparyukta nirvacita zrAvaka dharma ke vividha pakSoM ke vizleSaNa se yaha digdarzita hotA hai ki inakA niyojana vyakti ke vyaktigata naitika jIvana ke unnayana evaM sAmAjika jIvana kI sAdhutA ke utkarSa ke lie kiyA gayA thaa| niHsandeha jaina dharma ke ye siddhAnta bhAratIya sAMskRtika jIvana ke mUlyavAna upAdAna siddha hue haiN| sandarbha : zrAvakadharmaprajJapti, 6 tattvArthasUtra, 7/1-2, umAsvAmI, vivecaka - paM. phUlacandra siddhAntazAstrI, gaNezaprasAda varNI digambara jaina zodha saMsthAna, nariyA, vArANasI, dvitIya saMskaraNa, 1991, pR. XXVII ratnakaraNDazrAvakAcAra, samantabhadra, zrI munisaMgha sAhitya prakAzana samiti, sAgara, caturtha saMskaraNa, 1992, zloka 53, pR. 101 upAsakadazA~ga, sampA. madhukara muni, Agama prakAzana samiti, byAvara (rAjasthAna), 1980, 1/41, pR. 39 ratnakaraNDazrAvakAcAra, uparokta, zloka 55, pR. 101 kArtikeyAnuprekSA, svAmI kArtikeya, zrIparamazruta prabhAvaka zrImad rAjacandra jaina zAstramAlA, zrImad rAjacandra Azrama, AgAsa, 1960, 333-334, ___ 3 pR. 239 bhagavatIsUtra, 835 tattvArthasUtra, uparokta, 7/26, pR. XXVIII vahI, 7/5, pR. XXVII kArtikeyAnuprekSA, uparokta, 335-336, pR. 241 ratnakaraNDazrAvakAcAra, uparokta, zloka 57, pR. 109 tattvArthasUtra, uparokta, 7/27, pR. XXVIII 24. 12.

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20. vahI 32 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 13. tattvArthasUtra, uparokta, 7/6, pR. xxVII 14. ratnakaraNDazrAvakAcAra, uparokta, zloka 59, pR. 113 15. tatvArthasUtra, uparokta, 7/28, pR. XXVIII 16. vahI, 7/7, pR. XXVII uttarAdhyayanasUtra, vyAkhyAkAra - AcArya AtmArAma jI mahA., sampA. AcArya zivamuni jI mahA., Atma-jJAna-zramaNa-ziva, Agama prakAzana samiti, ludhiyAnA tathA bhagavAna mahAvIra meDiTezana eNDa risarca senTara, dillI, 2003, 9/48, pR. 335 18. ratnakaraNDazrAvakAcAra, uparokta, zloka 61, pR. 116 tattvArthasUtra, uparokta, 7/29, pR. XXVII vahI, 7/8, pR. XXVII mehatA, DA0 mohanalAla, jaina AcAra, pArzvanAtha vidyApITha, vArANasI, dvitIya saMskaraNa, 2012, pR0 85 ratnakaraNDazrAvakAcAra, uparokta, zloka 67, pR. 144 dharmasaMgrahazrAvakAcAra, 53/7 vahI, 53/7 ratnakaraNDazrAvakAcAra, uparokta, zloka 75, pR. 154 vahI, zloka 81, pR. 161 vahI, zloka 91, pR. 173 28. sAgAradharmAmRta, paM. AzAdhara, sampA. anu. - paM. kailAzacandra zAstrI, bhAratIya jJAnapITha prakAzana, 1944, 5/27, pR. 229 ratnakaraNDazrAvakAcAra, zloka 105, uparokta, pR. 189 sAgAradharmAmRta, uparokta, 5/34, pR. 236 puruSArthasiddhyupAya, amRtacandra sUri, anu. vijaya kumAra jaina, vikalpa priNTarsa, deharAdUna, 2012, zloka 179, pR. 117 / mehatA, DaoN. mohana lAla, jaina AcAra, uparokta, pR0 152 jaina, DaoN. sAgaramala, jaina, bauddha tathA gItA ke AcAra darzanoM kA tulanAtmaka adhyayana, rAjasthAna prAkRta bhAratI saMsthAna, jayapura, 1982, pR0 323 33. *****

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bhakti ratnAvalI : eka anuzIlana arcanA zarmA jaina dharma ke anusAra tIrthaMkaroM kI divyadhvani sAta sau aThAraha bhASAoM meM pariNata huI mAnI gaI hai, inameM se aThAraha mahAbhASAe~ mAnI gaI haiM aura sAta sau laghu bhASAe~ haiN| ina mahAbhASAoM ke antargata hI saMskRta aura prAkRta ko sarva prAcIna evaM pramukha bhASA ke rUpa meM svIkRta kiyA gayA hai| lokaparaka sudhAravAdI racanAoM kA praNayana jainAcAryoM ne prAkRta bhASA meM hI prArambha kiyaa| bhAratIya vAGmaya ke vikAsa meM jainAcAryoM ke dvArA vihita yogadAna kI bhUri-bhUri prazaMsA DaoN0 viNTaranits ne kI hai|2 / prasiddha jaina Agama grantha anuyogadvArasUtra meM prAkRta aura saMskRta donoM bhASAoM ko RSibhASita kahakara samAna rUpa se sammAna pradarzita kiyA gayA hai| saMskRta meM jaina sAhitya vipula mAtrA meM upalabdha hai, jo vividha dhArAoM meM saMpravAhita hai| paramapUjya AcArya zrI AdisAgarajI mahA. (aMkalIkara) ke dvitIya paTTAdhIza AcArya zrI mahAvIrakIrtijI mahA. ke tRtIya paTTAdhIza AcArya zrI sanmatisAgarajI mahA. ke caturtha paTTAdhIza paramapUjya AcArya yogIndrasAgarajI mahArAja ne zramaNa saMskRti ke pracAra-prasAra meM bodhagamya, sarala bhASA meM zatAdhika racanAoM ke mAdhyama se mahattvapUrNa kArya kiyA hai| yogIndrasAgara jI ne saMskRta meM uccakoTi ke sAhitya kI racanA kara 21vIM zatI meM saMskRta manISiyoM ke madhya svayaM ko sthApita kiyA hai| bhaktiratnAvalI' unakI mahattvapUrNa racanA hai| ve gata do dazakoM se 'saMskRta evaM hindI meM aneka pUjAbhakti evaM nIti sAhitya-sajRna se bhAratIya vAGmaya kI zrIvRddhi meM anupama yogadAna kara

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34 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 rahe haiN|' AcArya samantabhandra ke zabdoM meM 'jJAna dhyAna taporatta: tapasvI saH prshsyte|' vastuta: AcArya zrI jJAna-dhyAna meM tapasvI bana kara sva-para ke : kalyANa meM mokSamArga ko prazasta kara rahe haiN| AcArya zrI kI samasta saMskRta sAhitya kRtiyoM kI bhASA atyaMta sarala aura sauSThava pUrNa hai aura usameM mAdhurya kA bhI samAveza hai| usameM prAyaH lambe samAsoM tathA kliSTa padAvalI kA abhAva hai| unakI vAkya yojanA sarala kintu prabhAvotpAdaka hai| bhASA meM kahIM asvAbhAvikatA ke darzana nahIM hote haiN| yahI kAraNa hai ki unake zlokoM evaM TIkA granthoM ko par3hate hI unakA abhiprAya jJAta ho jAtA hai| pUjya bAlAcArya zrI yogIcandra sAgara jI mahArAja dvArA racita 'bhakti ratnAvalI'6 aparanAma ArAdhanASaSThi saMskRta bhakti sAhitya kI anupama kRti hai| yaha saMskRta ke vibhinna 62 chandoM meM nibaddha bhakti kI muktaka kAvya racanA haiM, jisameM svanAma dhanya racanAkAra ne apane antara se niHsRta bhakti bhAvoM ko ratnAvalI ke rUpa meM gUMthA hai, jahA~ ArAdhaka apane ArAdhya se AtmArAdhanA pUrvaka unake sAmIpya kI manobhilASA rakhatA haiprastuta racanA ke mAdhyama se AcArya ne bhagavAna ke prati bhakti karane ke vibhinna upAyoM ko yahA~ darzAyA haiN| hameM bhakti kyoM karanI cAhie evaM kisa prakAra se karanI cAhie ina sabhI kI vistRta vyAkhyA 'bhakti ratnAvalI' meM kI gaI hai| bhakta bhagavAna se prArthanA karatA hai - no muktyaisa bhRyAminAtha vibhavaiH kArya na sAMsArikaiH, kiM tvA yojya karau punaH punarida tvaamiishmbhyrthye| ___svapne jAgaraNe sthitau vicalane duHkhe sukhe mandire, kAntAre nizi vAsare ca satataM bhakti mAmastu tvyi||37|| he nAtha! mujhe na to mukti kI icchA hai aura na sAMsArika vaibhava se hI prayojana hai| he Iza! maiM to hAtha jor3akara Apase bArambAra yahI mA~gatA hU~ ki sone, jAgane, khar3A hone, calane, sukha-duHkha, ghara, vana, rAtri aura dina meM saba samaya Apa meM merI bhakti banI rhe|

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bhakti ratnAvalI : eka anuzIlana : 35 vastuta: 'bhaktiratnAvalI' bAlAcArya zrI ke gambhIra jJAna va tapa se prasUta hai| bhAva bhASA evaM chandopamA kI dRSTi se yaha muktaka kAvya racanA bhakti sAhitya kI nidhi hai, mAnava mAtra ke mokSa pakSa meM pAtheya svarUpa hai| AtmA nizcita hI zuddhabhakti paramparA se mokSa kA sAdhana hai, AnandAnubhUti pradAna karatI haiN| jinameM nAma kIrtana meM tatpara cANDAla bhI apane samasta kalimala kA nAza karake sampUrNa saMsAra ko nizcaya hI pavitra kara detA hai, ve dInabandhu hamAre sabhI pApoM ko apanI dayA dRSTi se bhasma karake mere sAmane prakaTa hoM // 38 // svayaM ko saMbodhita karate huye kavi kI mokti hai- are citta! tU nirantara jinendra bhagavAna ke caraNoM kA smaraNa kara, jisase tU bhavasAgara se pAra jA skegaa| putra, kula tathA anya koI tere sahAyaka nahIM hai| mitra bana sabako tU mRgatRSNA ke tulya samajha // 40 // 9 kavi kA dRr3hanizcaya hai-bhalIbhAMti nizcita kI huI bAta maiM Apase kahatA hU~ mere vacana anyathA nahIM haiM, jo manuSya bhagavAna kA bhajana karate haiM ve atyanta dustara saMsAra sAgara se tara jAte haiM // 33 // 10 ArAdhya ke prati AtmasamarpaNa, bhavasAgara se tArane kI yAcanA, ananya bhakti-bhAva, apane doSoM kA udghATana evaM upAsya ke guNoM kA smaraNa, upAlambha dvArA apane uddhAra kI kAmanA bhakti ratnAvalI kI vizeSatA hai| svayaM kavi ke zabdoM meM (gadyAnuvAda) meM, "he nAtha! mujha para kRpA kIjie ki maiM viSayoM se virakta aura dhyAna meM magna hokara Apake caraNAravindoM kA smaraNa karatA huA tanmaya ho jAUM // 62 // 11 bAlAcArya yogIndrasAgarajI mahA. ne apane hRdayakamala, ATha paMkhuriyoM vAle (aSTadala kamala), kI pratyeka paMkhurI para tIna tIrthaMkara virAjita kara caubIsa tIrthaMkaroM ke prati samarpita bhAva rakhate hue bhakti dvArA stuti karake sarvajJa paramAtmA ke prati svayaM bhakti saritA meM avagAhana karake apane ziSyoM jinendra bhaktoM ke pariNAmoM kI vizuddhi hetu isa grantha kI racanA kI hai| 'bhakti ratnAvalI' anupama muktaka kAvya hai| AcArya kundakunda ne IsA kI prathama zatAbdI meM kramaza: siddhabhakti, zrutabhakti, cAritrabhakti, yogabhakti

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36 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 tathA AcArya bhakti ke sAtha nirvANa bhakti kI racanA kI hai| pArzvadAsa anUdita 'dazabhakti' bhI smaraNIya hai| vikrama kI dvitIya zatAbdI meM AcArya umAsvAmi ne tattvArthasUtra meM zraddhA, vinaya, vaiyyAvRtya sambandhI aneka sUtroM kA nirmANa kiyaa| tIrthaMkaratva nAmakarma ke udaya meM bhakti ko kAraNa batAyA hai| AcArya samantabhadra ne 'ratnakaraNDazrAvakAcAra' meM zraddhA, vinaya, vaiyyAvRtya, jinendra aura guru bhakti para bhI samIcIna prakAza DAlA hai| saccI bhakti ke kAraNa ve parama bane the| AcArya yogIndu kA chaThIM sadI kA paramAtmaprakAza, AcArya yativRSama kI 'tiloyapaNNattI' tathA AcArya zivakoTi kI sAtavIM sadI kI 'bhagavatI ArAdhanA' mahattvapUrNa AdhyAtmika racanAyeM haiN| isI paramparA meM pUjya AcArya zrI yogIndrasAgarajI mahArAja dvArA racita 'bhaktiratnAvalI muktaka kAvya kA anupama udAharaNa hai| kavihRdaya AcAryazrI ne apane dhArmika hRdaya kI bhakti-vanA ko abhivyakta kiyA hai| AcAryazrI ne 34veM padya meM kahA hai "bhava duHkha gharaTTena, piSyante sarva mAnavAH, duHkhamukta sadAnandaH, jinabhakto hi kevlH||"12 saMsAra ke sabhI prANI duHkharUpI cakkI meM pisate jA rahe haiN| kevala nityAnanda svarUpa jinabhakta hI duHkha se bace hue haiN| 'bhakti ratnAvalI' ke bAsaThaveM padya meM ArAdhya ke prati samarpaNa, bhavasAgara se tArane kI yAcanA, ananya bhaktibhAva, apane doSoM kA udghATana, upAsya ke guNoM kA smaraNa, upAlaMbha dvArA apane uddhAra kI kAmanA, 'bhakti ratnAvalI' kI vizeSatA hai| svayaM kavi ke gadyAnuvAda meM- "he nAtha! mujha para kRpA kIjie ki maiM viSayoM se virakta aura dhyAnamagna hokara, Apake caraNAravindoM kA smaraNa karatA huA tanmaya ho jaauuN| "kadA zrRGgesphIte munigaraNa padIte hima nage, drumA vIte zIte sura madhura gIte prati vasan /

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bhakti ratnAvalI : eka anuzIlana : 37 kvaciddhayA nAsakto viSaya suvibhakto bhava hara, smarate pAdAbjaM jani hara sameSyAmivilayam / / 13 vAstava meM 'bhakti ratnAvalI' AcArya pravara zrI yogIndrasAgarajI mahArAja kI 'gAgara meM sAgara bharane vAlI saMskRta bhASA meM racita anupama kRti hai| bharata muni ne zAMtarasa ko sarvaprANI sukhahita mAnA hai, kyoMki isa rasa meM jJAnendriyA~ aura karmendriyA~ apane-apane vyApAroM se virata ho Atma saMsthita ho jAtI haiN| pUjyazrI kI yaha racanA bhakti se paripUrNa hai tabhI sabhI prANiyoM ke kalyANa ke lie samarpita hai ata: isameM zAnta rasa kA prayoga dekhane ko milatA hai| isameM gambhIra jJAna tathA tapasyA kA paripAka hai| bhASA bhAva tathA chandopamA kI dRSTi se yaha bhakti sAhitya kI anupama racanA hai| isameM vasaMtatilakA chanda kA pramukhatA se upayoga kiyA gayA hai| sAtha hI anuSTup, indravajrA, upendravajrA, upajAti, zikhariNI, zArdUlavikrIDita chanda bhI dekhane ko milate hai| bAlAcArya yogIndrasAgara jI mahArAja ne apanI bhakti ratnAvalI meM varNana ko prabhAvaka evaM zobhana banAne ke lie zabdAlaMkAra aura arthAlaMkAroM kA suSThu saniveza kiyA hai| isameM upamA, rUpaka aura anuprAsa pramukha haiN| isake alAvA kahIM-kahIM udAtta alaMkAra kA prayoga bhI dekhane ko milatA hai| bhakti ratnAvalI grantha meM prasAda guNa kI chaTA parilakSita hotI hai, sAtha hI mAdhurya guNa kA bhI sundara prayoga kiyA gayA hai| pUjya zrI kI isa racanA meM vaidarbhI rIti kA vizeSa prayoga dRSTigata hotA hai, kyoMki sukumAratA, saralatA evaM madhuratA kI dRSTi se isa rIti kA vizeSa mahattva hai| 'bhakti ratnAvalI' meM adhyAtma aura darzana ke durUha tattvoM ko sahaja, sarala aura bodhagamya banAne ke lie sulalita zailI meM vizleSita karane kA saphala aura prazaMsanIya upakrama kiyA gayA hai|

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38 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 isa prakAra hama kaha sakate haiM ki kAvyagata saundarya kI jhalaka bhI isameM sarvatra parilakSita hotI hai| zabdacayana evaM bhAva kI dRSTi se padya atyanta ucca koTi ke haiN| zabda-sauSThava tathA padAvalI kA samadhumaya vinyAsa dekhate hI banatA hai| vipula artha ko kama se kama zabdoM meM prakAzita karane kI kSamatA vidyamAna hai| hRdaya ke parivartanazIla bhAvoM kA aMkana kamanIya zabda-kalevara meM kiyA gayA hai| yahA~ na to kalpanA kI ur3Ana hai aura na pratIkoM kI yojanAyeM, para bhAvoM kI preSaNIyatA itanI prakhara hai ki pratyeka pAThaka bhAva gaMgA meM nimagna ho jAtA hai| mAnava mAtra ko kramaza: mokSa patha meM jAne kA pAtheya svarUpa hai| AtmAnubhUti se paripUrNa muktaka kAvya hai| bhakti ratnAvalI anokhI pratibhA kA saphala udAharaNa hai| sandarbha : anuyogadvAra sUtra, zloka 127, sampA. madhukara muni, Agama prakAzana samiti, byAvara (rAjasthAna) viNTaranitsa, ema., da jainsa ina da hisTrI oNpha iNDiyana liTarecara, ahamadAbAda, 1946, pR0 4 vinAyakA, DaoN0 saMgItA, gaNinI AryikA zrI jJAnamatI mAtAjI kI saMskRta racanAoM kA sAhityika evaM dArzanika anuzIlana- indaura, 2010, pR0 253 jaina, DaoN0 anupama, parAvidyAoM ke vizeSajJa, khaNDa vidyA dhurandhara bAlAcArya zrI yogIndrasAgara jI mahArAja kA sAhityika avadAna- khaNDa vidyA dhurandhara, vyAkhyAna vAcaspati, yogavidyA mArtaNDa, bAlAcArya zrI yogIndrasAgarajI mahArAja kI 48vIM varSagATha ke avasara para janahitArtha prakAzita, indaura, 17 pharavarI, 2009, pR0 1-5 bhakti ratnAvalI- bAlAcArya yogIndrasAgara, nezanala naoNna vaoNyaleMsa yUniTI phAuNDezana TrasTa, ujjaina, 2006 vahI vahI, zloka 37 vahI, zloka 38

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bhakti ratnAvalI : eka anuzIlana : 39 * * * bhakti ratnAvalI, zloka 40 vahI, zloka 33 vahI, zloka 62 vahI, zloka 34 vahI, zloka 62 nATyazAstra, padya 762 *****

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Sivacarya Dhyanamstam Acharya Shivmuniji, Trans. Dr. Ashok K. Singh (Revered Acarya Dr. Sivamuni ji Mah. is not only a great practitioner of Atma Dhyana-self realization but also a preacher of this type of Meditation. He has written a number of boos depicting the theoretical and practical aspects of Atma dhyana. A smat tract "Dhyanamstam' written by His Holiness presents a brief sketch of Atma Dhyana. The English translation of the Dhyanamsitam is presented herein.....) -Editor Self-Realization (Atmanubhuti) Self-Realization is the practice of purification of the self. Self- Realization is the practice of knowledge of discrimination (Bheda Jnana) Self-Realization is the spiritual culture of India. Self- Realization is the experience of the practice of passionless or detached. Self-Realization brings mental peace. Self- Realization brings physical health. 7. Self-realization brings spiritual development. Some Important Suggestions Prior to Self-Realization Practitioner should resolve firmly before meditation as follows(1) I will remain delightful in all circumstances. (2) I will perceive favourable even if circumstances are adverse. (3) I will be free from self-praise and other's censure.

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Sivacarya Dhyanamstam : 41 I will accord priority to practices in life. I will practice without any worldly or out worldly aspiration. I will cultivate the spirit of fraternity. I will abide by the time- schedule fixed for meditation. I will meditate that time in any case. (7) (8) I will ensure full utilization of the time. Self-Realization: The Discovery of Soul It is essential for the human being of modern age to know and practice self- realization. Self- realization is the wonderful process of realizing religion in life. It is of phonetic form and essence of religion. Self- realization is the easiest and speedy path leading to the innate nature of soul. Self-Realization is that of Inner Self-Realization Is that of Inner. It is impossible to communicate realization in its totality. Khalil Zibran says," I use to define love majestically till my heart filled with the sentiment of love. But the moment I realized love all the definitions proved futile in communicating that realization. Similarly is the case with the realization of meditation. Self-Realization is Inner Awakening Meditation is living detachedly. It is the event of inner awakening. Through vigilant meditation your intellect will become awake and consequently your discretion will go along with you. Attachment cannot cling and delusion cannot delude. Thus meditation is innerawakening, inner- discretion. Self-Realization is the Essence of Religion Meditation is entering the real nature of self, away from attachment and aversion. Religion and science are supplement to each other, are the two sides of the same discovery. The discovery of science is

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42 : Sramana, Vol 65, No. 2, April-June 2014 external, while that of religion is internal. Whereas science takes one away from the self, religion brings him closer to the self. This closeness is meditation. Meditation is the root of religion, reality of religion. The meaning and essence of religion is meditation. Self-Realization is the Art of Living in Present Self-realization is the practice of living in the reality of present moment, parted from past memories and future imaginations. Generally, man is miserable, unable to accept the realities of life as it is, with ease. He attempts to change these according to his mind which is the rejection of truth of life, while meditation is the practice of truth. To accept the present moment in a positive manner is the aim of meditation. Self-Realization is the Practice of Psychic Stoppage and of Cessation Self- realization is psychic stoppage. To cease the influx of new impurity is stoppage. Meditation is soul-purification; it is process of annihilating old accumulated internal impurity. To cope with the present circumstance with equilibrium of mind is Right conduct and that is meditation. Free from any effort to retain the present situation or keep away from it, to maintain one's equilibrium is the practice of psychic equanimity and is meditation as well. Self-Realization: the process of arousing Mahavirahood How we attain purity, how to light the inner like sun, how we become solemn like sea, how we attain the eternal state of enlightened and that of omniscience. All these virtues are inherent in us. Mahavirahood, Buddhahood and Yogahood are inherent in us but in form of seed, are slept and undeveloped. The very practice to develop these seeds is self-realization. Self-Realization: the practice of state of Knower and Seer Acarya Amitagati preached, "Absolute soul in form of bliss, free from entire volition- vikalpa, always remain engrossed in nature, Yogin himself knows the reality."

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Sivacarya Dhyanamstam : 43 Thus the state of tranquillity and silence, with neither volition nor vikalpa, is meditation. Observing the sound of So'ham with the natural process of inhaling- exhaling, thought is pacified. After all thoughts are pacified, to remain in the innate state of knower and perceiver, beyond mind, body and speech, is self-realization. The Benediction of All By self-realization, the practitioner gets the experience of leading relaxed, simple, tension free and every moment blissful life. The practitioner gets rid of incurable diseases, at increase in present, increase in working capacity, sweetness in mutual relations, expansion of magnanimity of heart above intellect. He experiences the feeling of welfare of the whole world or the benediction of beings. The self-realization brings benediction in one's self, in family and in universe. It leads to all-round growth of human being as well as religion of mankind and benediction of the universe. Self- Realization facilitates the sacred path of benediction of all. Self- Realization is the bridge of the welfare of the universe with that of self. It spreads the spirit of welfare and benediction everywhere. Self-Realization: Return to the Original State Everything has its original state, for example, that of water is coldness. To heat up the water one has to make effort. Put it on the fire. We have to make some external effort through electricity or the heat of sun to make the water hot. But again it will return the original state after effort is withdrawn. What is the original state of Water? Coldness. Similarly, what is the original state of fire? Hotness. Likewise you also have an original state, i.e. original state of your being. To return to that original state of yours is selfrealization. It is state of detached, state of knower and perceiver. Self-Realization: Powerful Means of Stability Self- Realization is prime among the rituals. Herein the practioner reaches trans-mind fast and the velocity of mind is obstructed soon.

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44 : Sramana, Vol 65, No. 2, April-June 2014 Sometimes, it appears mind is not stable in meditation but it becomes absorbed in prayer, self-study etc. It is because during prayer and self-study, mind receives new thoughts hence its fickleness is not noticed but during meditation because of single recourse the fickleness of mind is noted straightaway. Self- Realization Awakes in Restraint Meditation is very necessary for monks because without meditation enthusiasm and vigour in observing the vows is difficult. Some monks do live restrained life but without enthusiasm, their interest lacking in restraint. One may easily control the body and speech but to control the mind is very tough. Unless the mind is controlled the practice performed with speech and body is not much beneficial, inner is not connected with it. Meditation while restraining the mind, speech and body turns all the activities sentient. Restraint becomes quite interesting to the practitioner who is engrossed in meditation. Raso vai sah. He is Rasa and nothing is more blissful for him than meditation. Self-Realization is the Soul-Bath Bathing is two-fold: physical bath and that of soul. Purity of the body is achieved through bath by water, while that of soul is achieved by meditation. As water-bath makes our body fresh, neat and remove tiredness, in the same way through bath in form of meditation soul becomes pure. By taking bath in lake like meditation, getting rid of anger etc. passions, violence etc. demerits you become pure, enlightened, niranjana, which is nature also. Self-Realization is the Bridge of Acceptance of Truth Every one professes to speak truth but rarely one likes to listen the bitter and harsh truth and only a hero is able to absorb this truth wholly. Only he can fully absorb the truth who has realized the truth within himself, who has perceived the truth within himself. Meditation nourishes tolerance and practice of meditation continuously leads

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Sivacarya Dhyanamstam : 45 the practitioner to absolute truth. Thus meditation increases the power of listening and absorbing the truth with equanimity. Indispensability of Self-Realization Owing to ultra-modern researches physicians are bound to accept that psycho-physical diseases can be cured through meditation. Dr. Venson writes in 'The Physiology of Meditation', "In modern society serious diseases like blood-pressure etc. because of mental disorder etc. cause excitement in sympathetic nervous system. In self- realization, the excitement subsided, diseases are cured automatically. Internal Background of Self-Realization We fully connect our mind through natural inhale-exhale with the sound of So'ham' diverting our attention from external environment. By repeated observation of the sound of So'ham', thought is gradually pacified, when thought are pacified we remain in soul. To remain in soul is the occurrence of meditation. Doing to being is meditation. We cannot pacify thought by force. The more we shall attempt to control thought; the series of thoughts will be on the rise. Thus, to observe thought as knower and perceiver is meditation. Self- Realization: Practice of Three Controls (Trigupti) In Kayotsargasutra, it is mentioned, thanenam monenam jhanenam appanam vosirami I abandon myself with the steadiness of body, silence of speech and meditation. Thanenas- steadiness of body, Monenas-Silence of speech Jhanenam by making mind steady in meditation, withdrawing from evil thoughts and become stable in silence. We may term it the practice of three controls (trigupti). To keep mind, speech and body in control is trigupti, the very heart and vital

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46 : Sramana, Vol 65, No. 2, April-June 2014 force of ascetic life. In this state of control over three guptis, occurs the cessation of innumerable karmas. Breathing- a Link between Body and Soul Breath will easily carry you to soul. Therefore I adopted the medium of breathing. If you recite a mantra or an incantation, repeatedly reciting of that mantra is japa, not meditation. To recite mantra (japa) is not an evil, it is good, but it is not meditation. We have meditated. Nothing to align with breathing, nor mantra, no form, no colour, no shape, nothing; except pure natural and inherent breath. Sitting in calm afterward. Self-Realization - Self-Purification Following aspects are included in the self purification: Physical Purity- through various ancient Yogic activities. Purity of Speech-through restraint in speech and practice of silence, Purity of Food-like food like mind, feeling and experience of pure diet. Vital Purity-through breathing exercises (pranayama) and various sounds. Purity of Mind- Purification, through meditation and equanimity, of mind vilified by vices and ill thoughts, realization of pure consciousness. Thus it is a complete practice, total purity of soul. In the practice of self-realization, there is a special experiment on above-mentioned purification. Self-Realization: Purity of Self Bliss is our nature, peace is within us and we are knowledge ourselves.

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Sivacarya Dhyanamstam : 47 Why then human being is trapped in the cakravyuha of sorrow. Why then he is troubled with restlessness. Why then is he roaming in darkness and ignorance? The answer to all these lies in the distance from self. Introduction with the self brings the experience of healthiness in body, peace in mind and bliss within. For the introduction with the self purity of the self is essential. From the constant journey in state of knower and seer the soul is purified. As the darkness disappears as soon as the sun rises similarly with the rise of the state of knower and the perceiver of the soul, the darkness of ignorance and unrest disappears. Meditating on Omkara First deep breathe in, then while breathing out utter two syllables O&M separately. Again utter O&M in continuation. Then utter O and M in ratio of 2:1 of the length of breathe. If anyone unable to do as above mentioned should utter Om with deep breathing. Utter Omkar at least 3, 11, 21, 51,108 times. Thus taking deep breathe and uttering. After uttering calmly meditate on Omkara. Between the two utterances there should be interval. Meditation & Sleep There is a similarity between meditation and sleep. In meditation also you are in a state of doing nothing like in the sleep. But in sleep you are not even aware of yourself, because you are faint but in meditation you are wholly ware of yourself because you are conscious. So if awareness is added to sleep it will become meditation. Or if faintness is added to the meditation it will become asleep. Pratikramana Tassa Micchami Dukkadam

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48 : Sramana, Vol 65, No. 2, April-June 2014 Mi- My Mera Tassa - He DuskTtya- Ill deed Miccha- Be false It is not any sort of command, promise or declaration. It is experience. When someone consciously recollects again and again his routine, he recalls his acts performed non- vigilantly or as a doer, his acts may be good or evil. In practice it may also be charity and theft too. But whatever was committed it was due to delusion, under the effect of anger, pride, deceit or greed. When he observes all that as knower or perceiver, it appears like dream. That is tassa micchami dukkadam. Time for Meditation There is no specific time for meditation one can meditate when one has time or is suitable to his routine. However, it is desirable to fix a particular time for meditation. To meditate at an appointed time sustains the practice. But if unable to fix a definite time one ought to meditate according to his convenience. Why Meditation? If we meditate with expectation, the meditation will not be possible because mind will cling to that expectation. For example, if I have to meditate for mental peace, then while sitting in meditation I will wait for mental peace and will not be able to meditate. Therefore, one should meditate without expectation and without desire. Expectation is not desire. Self-Realization in Group By practice of meditation in group each practitioner gets support from those of others. The enthusiasm and stability increases in practice. If there are more than one practitioner in a family and they practice together daily, or if not possible daily, even weekly, that practice in group will bring peace, equanimity and bliss in family. Mutual problems are also solved naturally.

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Sivacarya Dhyanamstam : 49 Fruit of Self-Realization Equanimity is the ultimate result and excellent aim of meditation. Length of time we sit in meditation is not the standard of progress of meditation. The success of meditation lies in the natural relaxation, equanimity, natural silence and natural politeness. Equanimity is the basis for other practical and spiritual achievements. Equanimity is ultimate wealth, is religion. With the advent of equanimity in life other virtues follow in the same way as army follows the commander. Self-Realization: Means of Liberation from Karma The magnitude of Seers and liberated ones is infallible. Our aim is to be like them, it is our volition, and our effort must be to practice on this path. The practice of meditation is not freedom from tension, pain and sorrow. It is the practice of freedom from cycle of birth and death. Soul is roaming in four states of birth from time immemorial. One, who realizes it, is bound to make effort to get rid of it. The soul is within body, in soul are its eight qualities and it is surrounded by eight karmas. For manifestation of the eight qualities of soul, the annihilation of eight karmas is essential. For the annihilation of eight karmas, meditation and body relaxation (kayotsarga) is an excellent mean. Impressions (samskara) accumulated through series of lives may be annihilated through one samayika. We should give importance to detached equanimity,, the practice of meditation and body relaxation in life. Awake - Perception of Soul Liberation is the state of your mind. If there is perception of soul, sinful activity will not bind. In absence of perception of soul sinful activity will bind. There should be discretion within us. With discretion soulperception will follow and there will not be karma- bondage. The perception of soul brings natural peace of mind and eight karmas clung towards the soul, will be annihilated automatically. We have to make effort to annihilate only four out of eight karmas. And Out of four karmas also we have to annihilate only deluding (mohaniya karma). If this karma is annihilated we shall attain knowledge of sol. Knowledge is

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50 Sramana, Vol 65, No. 2, April-June 2014 within us we have only to realize it. For its realization practice is needed. One who will practise will positively realize the knowledge of self. What is Pure Detached Equanimity? In Jain tradition, the practice of equanimity is called samayika. In samayika, mournful (arta) and revengeful (raudra) types of meditation are prohibited, i.e. thought of me and my and that of hurting others is prohibited. Generally equanimity is three-fold (1) Inauspicious Equanimity, (2) Auspicious Equanimity (3) Pure Equanimity (1) Inauspicious Equanimity, The duration of equanimity of a lay-votary is forty-eight minute while that of a monk is life-long. If talk of lay- votary or monk is full of jealousy, hatred, ill will, backbiting, pride, insult, deceit, greed and selfishness, after performing equanimity, his samayika will be inauspicious and its consequences will be sin and the fruit of sinful activity, inauspicious state of birth- plant and animal kingdom and hell. (2) Auspicious Equanimity, After performing equanimity, prayer, hymn, japa, eulogy, self-study etc. activities are performed. If these activities are performed with pure disposition it causes cessation of karma, and if performed with auspicious disposition it brings virtues. In this equanimity, there is generally auspicious disposition. Its fruit is state of human being or divine state. (3) Pure Equanimity In this type of equanimity, who am I? What is my nature? What is the aim of my life? Aware of these one remains in the detached state. Equanimity which is performed free of thirty two blemishes is detached equanimity. Herein ten blemishes each of mind and speech and twelve of body are removed.

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Sivacarya Dhyanamrtam : 51 What to Do for Attaining Abode of Liberated Ones Reflect on unitaryness while living in the world. You are unitary in the whole universe, absolutely unitary in fifteen lands of action. A pure soul existent in the body of an aspirant / practitioner, whose aim is to discover the absolute soul, hidden in your soul. You have attachment with none. You have hatred with none. You know, confess and accept that this soul is roaming in endless births from time immemorial. You entering the unfathomable depth should strive for liberating your soul from the entire obstructive karmas densely clinging all-round the soul and strive for taking back the soul to fifth state, the abode of liberated ones, getting it out of cycle of state of four births. Nature of Soul Neither I am older nor younger, neither monk nor house- holder, neither good nor bad, neither full of virtues nor full of vices, neither rich nor poor, neither wise nor foolish, neither superior nor inferior, I am only a pure soul, Pure, enlightened, spotless or void of passion, formless, indestructible, immortal, eternal and three time truth. Sense of Gratitude Have a sense of gratitude with each breath. Your gratitude should be dedicated to Enlightened, in the feet of gods and goddesses, in the feet of your teacher who associated you with the religion of detached. There should be a sole aim whether eyes closed or open-I and my abode of liberated, I will go there, return there, disappear there. None is mine, to realize this unitariness, to live in unitariness, thus strengthen the reflection on unitariness. Process of Destruction of Karma: Science of Differentiation Generally, a person feels I am not free, I have so many problems, that of house, family, occupation, so how I practise? But soul may annihilate karmas through science of differentiation along with these problems. For reflection on soul, the activities of body and its relations are not a hindrance. What is needed is the perception of

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52 Sramana, Vol 65, No. 2, April-June 2014 soul and independent feeling. Thus every soul is free for purification of soul. Science of Differentiation I am a pure soul, body is resting, sleeping is the nature of body, and laziness is the nature of body. I (soul) have no sleep, no laziness; I am pure soul, only knower and perceiver. With this feeling we can save ourselves from bondage of karma. Otherwise, there will be bondage of karma whole night. Likewise after getting up in the morning you will observe that there was laziness, non- vigilance in body. I (soul) was vigilant whole night. This is the absolute practice science of differentiation where there is no bondage but liberation. Nature of So'ham Soi.e. That Venerable Liberated. Aham i.e. I am pure soul. Both are same. Soi.e. Those souls of hell and general body plants or micro-organism and Ahami.e. I am same regarding the purity of soul. So i.e. All those souls of animal and plant kingdoms and I pure soul are the same. So i.e. Those deities of twenty six heavens and I (soul) are the same. So i.e. Those enlightened, liberated, Acarya, Upadhyaya, monks and I (soul) are the same. The souls, roaming in six directions and I (soul) are the same. In this way, there is maximum cessation of karma by meditation on So'aham. This is the path of all detached. Mangala Maitri No sign traceable of hatred and Ill-will

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Sivacarya Dhyanamstam : 53 In body, mind, vitality, spread of love & goodwill. Awake! O people of world, black night gone. At day break Religion shown as happiness of dawn. All speak of Religion knowing it rarely. Conduct with purity of mind is religion only. Neither Hindu, Buddhist, nor Sikkha, Muslim, Jain is religion. Religion is purity of mind, peace, pleasure and joy are religion. No discrimination exists among human being where. Benediction of all, pure religion flourishes there. This is the religion's obligation, also its disposition. Pure, pious and sacred becomes who bears one. Communality is not religion; partition is not its creation. Religion preaches unity, Religion teaches amity. May god neither I am afflicted, nor any grieved in the world. Life is art of living, this is the real religion. *****

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The Concept of an Ideal Leader : As Depicted in Laghvarhanniti of Hemacandra Rahul Kumar Singh (The quality of a leader, especially of the Kings, ministers and their associates, has been explored from the very beginning of the Indian tradition. A number of works have dealt with the art of leadership. Prominent works regarding this are-Manusmoti, Mahabharata, Arthasastra, etc. belonging to Hindu tradition. Nitivakyamsta, Laghvarrhanniti, etc. belonging to Jain tradition, where the political idieas have been explored very minutely. The Laghvarhanniti describes thirty six qualities to be possessed by the leader, which are related with physical figure and ethical behaviour. In this regard he should also pursue the three goals of human life in harmony. The text provides specific rules and instructions regarding the leader's behaviour. With list of 'do's' for a leader there is also a list of 'dont's' which shoule be appreciated in the context of practices then prevalent. In this paper the author is presenting the Jain way of leadership in the context of Laghvarhanniti of Hemchandra.) -Editor The Laghvarhannitiis composed, in Sanskrit by Acarya Hemacandra for the instruction of the Caulukya king Kumarapala. Acarya Hemacandra in Laghvarhanniti says that he composed his work on Niti at the insistence of king Kumarpala.' He claims to have relied on the ancient Sastra called Arhanniti to which he refers occasionally and which he even quotes at places. From these references and quotations Arhanniti was a Prakrit text.? For Acarya Hemacandra, Rajaniti is held to be distinct from but connected with Dharma and Vyavahara or Varta; which portrays his concept of welfare state. His treatment of Rajaniti may be broadly divided into two parts, a short one dealing with the principal constituents of the state, and a long one dealing with a number of state policies and practicle aspects of governance.

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The Concept of an Ideal Leader ... : 55 According to Acarya Hemacandra, the seven constituents (Sapta Prakrti) of a state are: 1. The king (raja), 2. Councillors, ministers and other key officials (amatya and mantri), 3. Territory of the state along with its citizens (janapada), 4. Fortified town and cities (durga), 5. Treasury (kosa), 6. Army (sainya) and 7. Allies (mitra). He emphasized that sovereignty, administration, war and diplomacy constitute the principal aspects of political activity. The period of Acarya Hemacandra was that of monarchy or oligarchy, hence the king was the pivot round which the whole state machinery revolved and personality of the king was the most important element in shaping the state. In order to build a state, which fulfilled the conditions of a welfare state, that is to say, which accomplished the yogaksema of its inhabitants, the king should be a leader with certain attributes. Acarya Hemacandra describes the wise king or leader as follows, "A king, who wants his own welfare, should never derail from the path of Niti"; one who: i. has self-control, ii. has conquered the inimical temptations of the senses, iii. has cultivated the intellect by association with elders, iv. always keeps his eyes open through spies, v. is ever vigilant in promoting the security and welfare of the people, vi. ensures the observance (by the people) of their dharma by authority and examples,

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56 : Sramana, Vol 65, No. 2, April-June 2014 vii. improves his own discipline by (continuing his) learning in all branches of knowledge, viii. endears himself to his people by enriching them and doing good to them. Such a disciplined king should, a. keep himself away from another's wife, b. not take over another's property, c. practice Ahimsa (towards all leaving beings), d. avoid day-dreaming, capriciousness, falsehood and extravagance, e. avoid association with harmful persons, and f. avoid indulgence in harmful activities. A person possessing these thirty six qualities only may be regarded as a king (a leader) in reality. Some of these refer to physical features. For example, the king must not be physically crippled or handicapped. He should have all the signs (laksana) appropriate to the king and his physical aspect should be well formed. The significance of these remarks is two fold. It was an ancient rule that a person was not regarded to be fit for succession if he suffered from severe physical handicap, such as blindness etc. Similarly, it was an ancient belief that the universal emperors possessed certain distinctive physical marks. It was also a popular belief that in some ways one's destiny is writ large in one's physiognomy. In any case, even from a rational point of view, the possession of all faculties as well as of an impressive personality is an initial boost to one who would exercise sovereignty. Physically well endowed, the king should be free from vanity. His personality should be effective, winning the appreciation of all. At the same time he should be compassionate by nature. He should be well educated in different arts as well as in science of peace and war. With perfect endowments of body and mind and with excellent education and training, he should also belong to a pure royal family. He should listen to the elders, love the people and delight in instructing them. He should possess the three powers of authority, council and morale. He

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The Concept of an Ideal Leader ... : 57 should pursue the three human values without access in any direction. His treasury should be full. He should himself be honest, well-informed through his spies, taking advice of wise council, industrious and indefatigable, just in his punishments and favours, acquiring sovereignty through proper means, magnanimous, victorious, devoted to justice and well-versed in its principles, eradicating the reasons leading to the perversion of the constituents of the state, energetic, and irrepressible, severe, god-fearing, ingenious, quickly appeared by submission and of a noble nature.? Some of these qualities are personal and native, some depend on application and some relate to the manner in which the state is run. It is obviously an ideal description but it shows popular expectations. Acarya Hemacandra says that the three goals or objective of human endeavour, Dharma, Artha and Kama, are interdependent and should be pursued in harmony. Over emphasis on anyone brings harm not only to that objective itself but to the others as well. There is no need for a king to deprive himself of all sensual pleasures and to lead a life of total austerity, so long as he does not infringe his Dharma or harm his own material well-being. Acarya Hemacandra not only depicts an ideal king or leader but also provides specific rules and instructions regarding his behaviour. At first he should learn self-control, the basis of knowledge and discipline. It is acquired by giving up lust, anger, greed, conceit, arrogance and foolhardiness. In this connection, he should avoid punishment without cause, addiction to music, dance and theatre, and excess sleeping in day time. He should also avoid hunting, gambling, prostitutes, indulgence in women except his own wife, wine, harsh speech and waste of money.10 These 'don'ts' should be appreciated in the context of the practices then prevalent. Wine, women and gambling were the specific vices to which aristocracy was prone from the days of the epics and are also duly mentioned in the Kautiliya Arthasastra. The inclusion of hunting, and old aristocratic pastime which finds praise in the

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58 : Sramana, Vol 65, No. 2, April-June 2014 Sakuntala, shows a distinctive Jain proclivity. One would like to add that all these addictions, except hunting are not prerogatives of aristocracy or monarchy alone. Any ruling class distinguished by wealth and power trends to be attracted towards these addictions. Hemacandra has also instructed about the persons to be saluted by king. A king or leader should not bow down to anyone except the gods, his teachers, the Brahmanas, the elders of family and the ascetics." This apparently was a kind of protocol which shows the superiority of the king over all others. He was expected to be lenient towards women, Brahmanas and ascetics. Even if they commit a thousand faults, they should neither be mutilated nor killed. The maximum punishment for them should be expulsion out of country. 12 Laghvarhanniti mentions that three major functions, a king is supposed to perform, are: 1. Raksana- protection from external aggression, 2. Palana- maintenance of law and order, and 3. Yogaksema- safeguarding the welfare of the people. The king should constantly think of the people and ensure that they are not being exploited by the officials. No one should be punished out of greed or anger or pride. Punishment should be strictly in proportion to one's fault. The king should work hard, the treasury should be kept full, the welfare of the country and the protection of the people should be accomplished by Niti." The king has to protect his people not only from an outside enemy, but also from his own administrators. These two dangers are obvious and many political thinkers have mentioned. The guiding principle of the Acarya Hemcandra's legal system may be summarised as follows: Those who seek welfare should never abandon the path of Niti. The king must remember that if he is unjust, he should suffer both in this world as well as hereafter. 14 The king is repeatedly advised to avoid favouritism in the dispensation of justice. In certain matters the king must take direct interest without

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The Concept of an Ideal Leader ... : 59 relying on representatives. These are worship, the protection of the people and the providing of financial support to the needy.15 Acts of public munificence are important for the king. He should encourage learning, distribute free food, make provision for drinking water, rest houses, etc. 16 In Laghvarhanniti Acarya Hemacandra propagates the five principal duties of the king as follows: Punishing the wicked, honouring the good, just collection of wealth, impartial administration and finally defending the country from enemies. 17 For protection of his people the king is advised to secure the three powers (trisakti), four means (catuska upaya), and seven constituents (sapt-anga or prakati). These three parts (vargatraya) of the state need constant attention. 18 Vision, motivation and mission (prabhu, utsaha and mantra) are the three powers. Conciliation (sama), gift (dama), force (danla) and causing dissension (bheda) are the four means. Svami, pradhana, mitra, kosa, rastra, durga and sainya are the seven constituents, but some scholars count praksti as eighth.19 Even a leader, who is possessed of the above described characteristics and qualities, needs council and advice (mantra). Governance is possible only with assistance, as a single wheel does not move. Since governance is not possible for a single-handed king he should appoint ministers and listen to their advice. He should appoint officials and entrust to them the task in which they are efficient. The king, who is eager to the welfare of his people and good administration, shall have to identify and select councillors and ministers (mantri) very carefully, because they are both his eyes (sources of information) and hands (instruments of application). One being considered for appointment as a minister should be possessed of these qualities: Belonging to a good family, well-versed in the scriptures including the six systems of philosophy, well-versed in dandaniti, have high moral, have intellectual and practical qualities, be truthful, patient,

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60 : Sramana, Vol 65, No. 2, April-June 2014 liberal, just and courageous, free from addictions, be a sound judge of persons and possess the gift of foresight, be a man of deep faith, be able to treat a guilty brother and an enemy alike and belongs to a family where such job was hereditary.20 This implies that the post like ministers were generally hereditary. The existence of this practice from early days is evident both from epigraphs as well as from texts on polity. Although the advice to choose a hereditary minister was often followed, it never foreclosed the options of the ruler. The minister is also advised to avoid acting with anger, greed, pride or vanity. He should always speak what is conductive to welfare. His decision should always be fair. His concern should be only the good of the people. After consulting properly, he should act in such a manner with reference to other constituents of the state as well as enemy states that the work of the sovereign is not impeded.21 Acarya Hemacandra's sole attempt is to form a team which can serve the state more efficiently. The ministers, like the king, are for the state, i.e., inhabitants and they should not use the power over the people for their individual interest. His greatest emphasis has been on the king and the minister working in the interest of the people, not otherwise. Prajahita is to be their sole criterion; public welfare and impartial justice are to be the second by the application of a wise, trained and virtuous mind. Sovereignty is neither conceived as personal property or that of dynasty, nor as a game of power. It is not even conceived as the means of enjoyment of wealth and power. It is not also a matter of divine right nor necessary evil arising from anarchy. Sovereignty is conceived, herein from the standpoint of high moral idealism and a great faith in the efficacy of knowledge, training and virtue. The king and his higher officers are expected to follow wisdom and exercise self-control so that they may serve the general good. Here the whole effort of Acarya Hemacandra is to build an institution which would facilitate the people to realise their own goals. The

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The Concept of an Ideal Leader... 61 state is not for the sake of leader as in Fascism, but it is an instrument to help people achieve the goal of human life (purusarthas). The ruler is asked to be just and humane and to be devoted to the public good. He was to rely on learning and advice and seek consultation. No emphasis of any kind is placed on the personal aspect of the sovereignty. It is not something to be enjoyed by aggrandizement or exactions or lavish expenditure. It is primarily a matter of public duty, a form of moral life. The above said duties of a ruler or leader (the king and the ministers), to protect and nourish the subject, imply something more than mere protection of persons and their property. It means successful accomplishment of an object and the peaceful and undisturbed enjoyment of that object, for well-being and welfare. Acarya Hemacandra follows the Jain tradition but recognises existing social reality. His Laghvarhanniti is not addressed specifically to a Jain king. It presents what would have been generally acceptable in those days but temper it with the wisdom of Jain tradition. The message of Acarya Hemacandra, bereft of all external embellishments, can be summed up in a few words- 'develop character and self-control, be ceaselessly active, be fearless and endlessly strive to attain your objectives.' This is a message ageless in quality, inspiring both individuals and nations, a message which has come from the lips of great leaders, of all countries and climes, who have led their countrymen from darkness to light, slavery to freedom and from poverty to prosperity. References: 1. Kumarapalaksmapalagrahena purvanirmitat/ Arhannityabhidhat Sastratsaramuddhrtya kincana//6// Bhuprajahitartham hi sighrasmrtividhayakam/ Laghvarhannitisacchastram sukhabodham karomyaham//7// --Laghvarhanniti, 1/6-7 quoted from Laghvarhanniti, Translation (Hindi), Dr. Ashok Kumar Singh, National Mission for Manuscripts, New Delhi and New Bharati Book Corporation, New Delhi, 2013, P.2

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62 : Sramana, Vol 65, No. 2, April-June 2014 Rogaurena dinnam jam danam mukkhadhammakajjassa Tassa ya maranevi suo juggocciyam tam dhanam daun//3.4.9/1 Kisivanijjapasuhim jam laho havai tassa dasamamssam daveinivo bhiccam anicchie vejjane tassa/1/-3.7.18 Hani mahu suvaneamie paladuggam bhave rayae/ Tamvassa panca lohe dasa sise athayaisayagam//1//-3.8.9 Hiyavaissaya vayanam jo nahu manai tiduvitavyuhe so hoi dandanijoyadhanadamenam khu piccampi/1/-3.8.9 --Laghvarhanniti Vstti, 3/4/9, 377/18, 3/8/9, 3/13/7; quoted from Laghvarhanniti, op.cit., P. xxii Dharmarthakaman sandadhya anyo'nyamavirodhitan/ Palayasva prajah sarvah smrtva smrtva ksane ksanel/39/1 Saktitrikamupayanam catuskan cangasaptakam/ Vargatrayam sadaitani raksaniyani yatnatah//541/ --Laghvarhanniti, op. cit., 1/39, 54, P.7,9 Tatradavupayogitvannspanam mantrinam gunah Prakasya ca tatha tesameva siksasca kascana//241/ --Ibid, 1/24, P.4 Kadapi na hi moktavyo nitimargo hitecchubhih/ Syannyayavarjjito bhupa ihamutra ca duhkhabhak//43/1 -- Ibid, 1/43, P.7 Avyango-1 laksanaih purnah-2 rupasampattibhrttanuh-3/ Amado-4 jagadojasvi-5 yasasvi-6 ca krpaparah-71/25/1 Kalasu krtakarma ca-8 sudharajakulodbhavah-91 Vgddhanugastrisaktisca-10-11 prajaragi-12 prajaguruh-13//26/1 Samarthanah pumarthanam trayanam samamatraya-14/ Kosavan-15 satyasandhasca-16 caradrga-17 duramantradrk-18//27/1 Asiddhikarmodyogi-19 ca pravinah sastrasastrayoh-20/ Nigrahanugrahaparo-21 nirlanco-22 dustsistayoh-23//28/1 Upayarjitarajyasri-24 danasilo-25 dhruvanjayi-26/ Nyayapriyo-27 nyayavetta-28 vyasananam vyapasakah-29//29/1 Avaryaviryo-30 gambhiryaudaryacaturyabhusitah-31-32-33/ Pranamavadhikakrodah-34 satvikastatviko-35-36 nspah//30/1 --Ibid, 1/25-30, P.4-5 --Ibid, 1/25-30, P.4-5 Dharmarthakaman sandadhya anyo'nyamavirodhitan/ Palayasva prajah sarvah smrtva smrtva ksane ksanel/39// --Ibid, 1/39, P.7 Vstharthadandaparusyam vadyam gitam tathadhikam/ Nrtyavalokanam bhuyo diva nidram ca satatam//47/1 --Ibid, 1/47, P.8

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The Concept of an Ideal Leader ... : 63 10. Varjayanmrgayam dyutam vesyam dasim parastriyah/ Suram vacanaparusyam tatha caivarthadusanam//46// --Ibid, 1/46, P.8 Devan gurun dvijamscaiva kulajyesthamsca linginah Vihaya bhavatanyesam na vidheya namaskrtih//31/1 -- Ibid, 1/31, P.5 Aparadhasahastre'pi yosiddvijatapasvinam/ Navadho nangavicchedastesam karyah pravasanam//3711 --Ibid, 1/37, P.6 Dharmarthakaman sandadhya anyo'nyamavirodhitan/ Palayasva prajah sarvah smstva smstva ksane ksanel/391/ Mantribhih sevakaisca pidyamanah praja nrpa/ ksane ksane palaythah pramadam tatra macara//40/1 Dandya na lobhatah kecinna krodhannabhimanatah/ Dosanusaridandasca vidheyah sarvada tvaya//41// Hitvalasyam sada karyam nitya kosasya varddhanam/ Prajayah palanam nitya nitya rastrahitam punah//42// --Ibid, 1/39-42, P.7 Kadapi na hi moktavyo nitimargo hitecchubhih/ Syannyayavarjjito bhupa ihamutra ca duhkhabhak/74311 --Ibid, 1/43, P.7 Na paksapato nodvegastvaya karyah kadacana/ Strinam srinam vipaksanam nicanam rasitagasam//49/1 Murkhanam caiva laghvanam ma visvasam krthah kvacit/ Devagurvaradhane ca svaprajanam ca palanel/50/1 --Ibid, 1/49-50, P.8 Etaddvaya nigaditam budhairuttamalaksanam/ Sastrairdanaih prapabhojyaih prasadaisca jalasayaih|/5211 --Ibid, 1/52, P.8 Dustadandah sujanasya puja nyayena kosasya ca sampravsddhih/ Apaksapato ripurastraraksa pancaiva yajnah kathitanspanam//44|| -Ibid, 1/44, P.7 Saktitrikamupayanam catuskam cargasaptakam Vargatrayam sadaitani raksaniyani yatnatah//54/1 --Ibid, 1/54, P.9 Tatra prabhuutsahamantrah saktayah samudahrtah/ Upayah samadamau ca dandabhedaviti kramat//55/1 Svamyamatyasuhrtkosarastradurgabalani ca/ Saptangi nitirajyasya prakrtiscastama kvacit/56/1 --Ibid, 1/55-56, P.9 Kulinah kusalo dhiro data satyasamasritah Nyayaikanistho medhavi surah sastravicaksanah//61// 20.

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64 : Sramana, Vol 65, No. 2, April-June 2014 Sarvavyasananirmukto dandanitivisaradah/ Purusantaravijnata satyasatyaparakramah//62/1 Kltaparadhasaudarye satravapi samasayah/ Dharmakarmarato nityamanagatavimarsakah//631/ Atyastikyadimatisu catasssvapi baddhadhih/ Bhaktah saddarsanesveva gurudevadyupasakah//64/1 Nityamacaraniratah papakarmaparanmukhah Sada vicarayennyayam ksiraniravivecanam//65/1 Kulakramagatam matram nrpayogyamudirayan/ Idesah puruso mantri jayate rajyavsddhikt/166/1 --Ibid, 1/61-66, P.10 Krodhallobhattathotsekaddarpadapathivartanam/ Varjaniyam sadamatyairvacyam nityam yathahitam//67/1 Vyavahare na kasyapi paksah karyastvaya) Niprajahitaikanisthatvam dharaniyam nirantaram//68// Paramarsam vidhayoccaih rajyangesu ca vairisu/ Tatha karyam yatha svamikarye hanirna jayate//69/1 --Ibid, 1/67-69, P.11 21. *****

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samAcAra zrImati zakuntalA jaina ko kunda-kunda bhAratI sammAna - paramapUjya zrI vidyAnanda muni jI mahArAja kI 90vIM jayantI ke pAvana avasara para kunda-kunda bhAratI dvArA Ayojita puraskAra samAroha meM zrImati zakuntalA jaina, jayapura ko puraskRta kiyA gyaa| samAroha meM unako prazasti patra, zAla, mAlA eka lAkha rupaye kI sammAna rAzi oma koThArI samUha, naI dillI dvArA pradAna kI gyii| isa samAroha meM sammAnita hone vAle anya vidvAna hai- zrI ravindra jaina, mumbaI, zAniprabhA jaina, dillI, DaoN0 ramendra jaina, vijnaur| pArzvanAtha vidyApITha meM sAdhuAvAsa kA jIrNoddhAra sampanna pArzvanAtha vidyApITha sthita sAdhu AvAsa kA jIrNoddhAra muni zrI prazamarati vijaya jI ma.sA. kI preraNA se sampanna huaa| isakA anAvaraNa 29-05-2014 ko prasiddha udyogapati zrI dhanapatarAja bhaMsAlI ke karakamaloM dvArA kiyA gyaa| isa kAryakrama ke sAtha 'kAzI kA vaiziSTya' viSaya para saMvAda pratiyogitA kA bhI Ayojana kiyA gyaa| isa avasara para saMsthAna ke prabandha samiti ke padAdhikArI zrI sudeva barar3a, ku~vara vijayAnanda siMha, zrI satIza jaina evaM banArasa ke jaina samAja ke gaNamAnya jana upasthita the| pArzvanAtha vidyApITha ke AgAmI prakAzana - 1. anekAntavAda praveza, saMskRta, haribhadra sUri - prastuta grantha AcArya haribhadra dvArA pramukha jaina siddhAnta anekAntavAda ko sugrAhya banAne hetu sva racita anekAntajayapatAkA ke prakaraNa grantha ke rUpa meM sRSTa huA hai| gadya-padya mizrita saMskRta meM race gaye isa grantha meM gadya ke sAtha ar3atIsa zloka haiN|

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66 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 isa grantha meM AcArya ne pA~ca pUrvapakSoM ke mAdhyama se darzana kI pramukha pA~ca samasyAoM, jisako lekara darzana ke prAya: sabhI sampradAya vAdaprativAda karate haiM, ko spaSTa kiyA hai| ye samasyAe~ haiM- vastu sat hai yA asat? nitya hai yA anitya? sAmAnya hai yA vizeSa? abhilApya hai yA anabhilApya? evaM mokSa kA svarUpa kyA hai? saMpUrNa grantha inhIM samasyAoM ke sandarbha meM jaina mata kA tArkika prastutIkaraNa hai| AcArya dvArA apanI kRti anekAntjayapatAkA para lage AkSepoM ke nirAkaraNa hetu tathA anekAntavAda meM praveza hetu racita isa grantha meM anekAntajayapatAkA kI viSayavastu kA hI kramabaddha vibhAjana evaM vizleSaNa huA hai| yaha grantha saTippaNaka saMzodhita rUpa meM mudrita hai| yadyapi TippaNakakartA kA paricaya aprApta hai| isa grantha kI upalabdha prati zrI nItivijaya mahArAja samupadiSTa evaM bhogIlAla laheracanda dvArA vi0 sa0 1976 (1919 I0) meM pATaNa se prakAzita hai| apratima jaina siddhAnta anekAntavAda para aneka vidvAnoM ke zodhAlekha prApta hote haiM tathA unake saMdarbha-sUcI meM anekAntavAdapraveza evaM anekAntajayapatAkA kA ullekha yatra-tatra hI prApta hotA hai| ina donoM granthoM kA bhASAntara na hone se inakA upayoga vidvAnoM dvArA samyak rUpa se nahIM kiyA jA skaa| isa taraha vidyArthiyoM evaM adhyetAoM dvArA mUlagranthoM ke anudita saMskaraNa kI apekSA kI jAtI hai| parantu abhI taka anekAntavAdapraveza kA koI hindI yA aMgrejI anuvAda saMjJAna meM nahIM Ane ke kAraNa pArzvanAtha vidyApITha ne isa grantha ke hindI evaM aMgrejI anuvAda ko prakAzita karane kI yojanA banAyI hai| isa grantha kA hindI evaM aMgrejI anuvAda risarca esosieTa DaoN0 rAhula kumAra siMha dvArA kiyA jA rahA hai, anuvAda kA AdhAra Upara ullikhita prati ko banAyA gayA hai| isa grantha ke anuvAda kA prArUpa nimnavat hogA - mUla (saMskRta), romana TrAMsaliTarezana, hindI anuvAda, aMgrejI anuvAda aura grantha ke anta meM pramukha pAribhASika zabdAvalI, zabdAnukramaNikA va shlokaanukrmnnikaa|

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samAcAra : 67 2. dhyAnazataka, prAkRta, jinabhadragaNi kSamAzramaNa - AgamoM para prAkRta bhASya racayitA jinabhadragaNi kSamAzramaNa (lagabhaga chaThIM zatI I.) dvArA viracita prAkRta kRti jhANajjhayaNa (dhyAnAdhyayana) jaina paramparA meM dhyAna viSaya kI prAcInatama evaM prathama svatantra kRti mAnI jAtI hai| ise haribhadra ne dhyAnazataka nAma pradAna kiyA hai aura yaha isI nAma se adhika pracalita hai| isameM 106 gAthAyeM haiN| dhyAna-sAmAnya kA lakSaNa, dhyAna-kAla, svAmI prakAra evaM dhyAna phala nirUpaNa se grantha kA Arambha kiyA gayA hai| dhyAna ke cAra prakAroM - Arta, raudra, dharma evaM zukla dhyAna kA svarUpa evaM upabheda, svAmI-nirdeza, cAroM dhyAnoM meM sambhava lezyAoM kA nirdeza hai| Arta dhyAna saMsAra kA kAraNa kyo hai? jIva ke saMsAra paribhramaNa kA kAraNa, Arta aura raudra dhyAna ke liGga, dharmadhyAna kI prarUpaNA meM dvAroM kA nirdeza, dharmadhyAna meM upayogI cAra bhAvanAoM kA svarUpa, dharmadhyAna ke yogya deza, kAla, Asana evaM Alambana, dhyeya ke cAra bhedoM kA svarUpa, dharma dhyAna-dhyAtA, dharma dhyAna ke samApta hone para cintanIya anityAdi bhAvanAoM kA nirdeza, dharma evaM zukla dhyAna ke krama kA nirUpaNa, zukla dhyAna kA Alambana, dhyAtA evaM usake prakAroM kA nirUpaNa, upabhedoM ke svAmiyoM kA nirdeza, zukladhyAna kI parisamApti para dhyAtavya cAra anuprekSAoM kA nirdeza, dharmadhyAna aura zukladhyAna ke phala kA nirUpaNa kiyA gayA hai| anta meM mokSa sukha kA svarUpa, dhyAna mokSa kA hetu hai isakA aneka dRSTAntoM dvArA spaSTIkaraNa aura dhyAna ke sAMsArika phala kA nirdeza kiyA gayA hai| isa mahatvapUrNa kRti kI AlocanAtmaka prastAvanA, hindI anuvAda, haribhadra vRtti evaM vividha pariziSToM sahita bIra sevA mandira dillI dvArA prakAzana (1976) kiyA gayA hai| isakA sampAdana paM0 bAla candra siddhAnta zAstrI ne kiyA hai| hindI anuvAda evaM vyAkhyA sahita isakA prakAzana prAkRta bhAratI akAdamI jayapura dvArA (2007 meM) kiyA gayA hai| sampAdana evaM vyAkhyA zrI kanhaiyAlAla lor3hA evaM DA0 suSamA siMghavI ne kiyA hai|

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68 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 jaina yoga ke sAta grantha meM bhI mu0 dulaharAja dvArA kRta hindI anuvAda sahita yaha prakAzita hai| parantu isakA aMgrejI anuvAda upalabdha nahIM thA ata: saMskRtacchAyA, romana TrAMsaliTarezana, aMgrejI anuvAda, vyAkaraNAtmaka vizleSaNa, zabdArtha evaM zabdAnukramaNikA sahita isa grantha ko prakAzita karane kI pArzvanAtha vidyApITha kI yojanA hai| yaha grantha zIghra hI prakAzita kiyA jA rahA hai| 3. ratnakaraNDazrAvakAcAra, saMskRta, samantabhadra - ratnakaraNDa zrAvakAcAra cauthI zatAbdI ke jaina AcArya svAmI samantabhadra dvArA saMskRta bhASA meM racita AcArazAstrIya grantha hai| sampUrNa jaina AcAra do bhAgoM meM vibhAjita hai- zrAvakAcAra aura shrmnnaacaar| jaba eka vyakti apanI AdhyAtmika unnati evaM sAdhanA ke lie sAMsArika bandhanoM se mukti hetu aNuvratoM kA sandhAna karatA huA zramaNa AcAra kI ora unmukha hone kA prayatna karatA hai taba vaha sahI arthoM meM zrAvaka hotA hai| ratnakaraNDa zrAvakAcAra meM 150 gAthAe~ haiN| isameM samyak darzana, samyak jJAna aura samyak cAritra-ina tInoM ko dharma kahakara samyak cAritra ke antargata zrAvakAcAra kA nirUpaNa kiyA hai| isa grantha meM sAta adhikAra hai- 1. samyagdarzanAdhikAra 2. samyagjJAnAdhikAra 3. aNuvratAdhikAra 4. guNavratAdhikAra 5. zikSAvratAdhikAra, 6. sallekhanAdhikAra aura 7. prtimaadhikaar| prathama adhikAra meM samyak darzana kA lakSaNa, Apta, Agama evaM guru kA lakSaNa tathA samyak darzana ke ATha aMgo kA varNana hai| dvitIya adhikAra meM samyak jJAna kA lakSaNa, dravyazruta ke cAra bhedo prathamAnuyoga, karaNAnuyoga, caraNAnuyoga tathA dravyAnuyoga ke lakSaNa diye gaye haiN| tRtIya adhikAra meM samyak cAritra ke lakSaNa, bheda tathA svAmiyoM ke varNana ke bAda pA~ca aNuvrata, tIna guNavrata aura cAra zikSAvratoM ke lakSaNa, aticAra evaM phala kA varNana hai| caturtha adhikAra meM digvata, anarthadaNDavrata aura bhogopabhoga paribhANa vrata-ina tInoM gaNavratoM kA svarUpa, aticAra evaM phala kA varNana kiyA gayA hai| paMcama adhikAra meM dezAvakAzika, sAmAyika, proSadhopavAsa aura vaiyAvRtya-ina cAra zikSAvratoM ke lakSaNa, phala tathA aticAra kA varNana

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samAcAra : 69 hai| SaSTha adhikAra meM sallekhanA kA lakSaNa, dhAraNa karane kI vidhi, niHzreyasa aura abhyudaya rUpa phala tathA usake aticAroM kA nirUpaNa hai| grantha ke antima evaM sAtaveM adhikAra meM gyAraha pratimAoM ke lakSaNa ke sAtha ratnakaraNDa kI ArAdhanA ke phala kA varNana kiyA gayA hai| isa mahattvapUrNa grantha kA anvayArtha sahita hindI anuvAda sthAdvAdamatI mAtA jI dvArA paramapUjya bharatasAgara jI ke sampAdana meM bhAratavarSIya anekAnta vidvat pariSada dvArA prakAzita hai| isake atirikta AcArya prabhAcandra racita saMskRta TIkA kA sAhityAcArya paM0 pannAlAla jI dvArA anvayArtha sahita hindI anuvAda vItarAga vANI TrasTa, TIkamagar3ha, ma0 pra0 se, vIra sevA mandira TrasTa eTA se evaM zrI muni saMgha sAhitya prakAzana samiti sAgara se prakAzita hai| zrI campata rAya jaina dvArA aMgrejI meM anudita isa grantha ko bAla brahmacArI hemacandra jaina 'hema' dvArA sampAdita kara pUjya zrI kAMjIsvAmI smAraka TrasTa, nAsika dvArA prakAzita kiyA gayA hai| parantu abhI taka hindI va aMgrejI anuvAda (romana TrAMsaliTarezana sahita) eka sAtha upalabdha nahIM hai| pArzvanAtha vidyApITha ne isa grantha kA hindI va aMgrejI anuvAda, romana TrAMsaliTarezana sahita prakAzita karane kI yojanA banAyI hai yaha kArya saMsthAna ke risarca esosieTa DaoN0 zrInetra pANDeya dvArA kiyA jA rahA hai| isakA prArUpa nimnavat haimUla saMskRta, romana TrAMsaliTarezana, anvayArtha, hindI anuvAda, aMgrejI anuvAda aura grantha ke anta meM pramukha pAribhASika zabdAvalI, zabdAnukramaNikA va zlokAnukramaNikA / *****

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prakAzana-sUcI 2014-15 1. jaina dharma ke Agamika grantha evaM vyAkhyAH 1. AcArAGgasUtra : eka adhyayana - (graM0mA0saM0 37); lekhaka : DaoN0 parameSThIdAsa jaina; prathama saMskaraNa 1987; pRSTha : 29, 177; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / dazAzrutaskandhaniyukti : eka adhyayana (mUla, saMskRtacchAyA, hindI __ anuvAda sahita) - (graM0mA0saM0 101) (I.S.B.N. 81-86715-26 6); anuvAdaka : DaoN0 azoka kumAra siMha; prathama saMskaraNa 1998; pRSTha : 230; AkAra : DimAI; ajilda, mUlya : ru0 125.00 / 3. uttarAdhyayanasUtraH eka parizIlana (gujarAtI) - (graM0mA0saM0 135)(I.S.B.N. 81-86715-64-9); lekhaka : DaoN0 sudarzanalAla jaina; anuvAdaka : pro0 aruNa zAntilAla jozI; prathama saMskaraNa 2001; pRSTha : 16, 532; AkAra : DimAI; sajilda, mUlya : ru0 300.00 / 4. uttarAdhyayanasUtra : eka parizIlana (hindI) - (graM0mA0saM0 173) (I.S.B.N. 978-93-81571-10-1); lekhaka : DaoN0 sudarzanalAla jaina; dvitIya saMskaraNa 2012; pRSTha : 16, 532; AkAra : DimAI; sajilda, mUlya : ru0 600.00 / 5. RSibhASita kA dArzanika adhyayana -sAdhvI DA0 pramoda kuvara; prathama saMskaraNa 2009; pRSTha : 188; AkAra : DimAI; ajilda, mUlya : ru0 90.00 / 6. KSAYAPAHUDA (Chapters on Passion)- English translation by Dr. N. L. Jain; First Edition 2006; Pages. xii, 342; Size-Demy; Hard Bound, Price Rs. 300.00. 2. dharma evaM darzanaH 1. jIvana darzana - (graM0mA0saM09); lekhaka : gopIcandra dhAr3IvAla; prathama saMskaraNa 1967; pRSTha : 9, 98; AkAra : krAuna; ajilda, mUlya : ru0 30.00 /

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prakAzana-sUcI : 71 2. AtmamImAMsA -(graM0mA0saM0 10); lekhaka : paM0 dalasukha mAlavaNiyA; prathama saMskaraNa 1953; pRSTha : 6, 152; AkAra : krAuna; ajilda, mUlya ': ru0 75.00 / 3. svAdhyAya - (graM0mA0saM0 14, laghu); lekhaka : mahAtmA bhagavAnadIna; prathama saMskaraNa 1957; pRSTha : 8, 192; AkAra : krAuna; sajilda, mUlya : ru0 60.00 / 4. jaina dharma-darzana -(graM0mA0saM0 19); lekhaka : DaoN. mohanalAla mehatA; prathama saMskaraNa 1999; pRSTha : 11+605; AkAra : krAuna; sajilda, mUlya : ru0 200.00 / 5. tattvArthasUtra (vivecana sahita) - (graM0mA0saM0 22); umAsvAti; vivecaka : paM0 sukhalAla saMghavI : DaoN0 mohanalAla mehatA va zrI jamanAlAla jaina; paMcama saMskaraNa 2001; pRSTha : 26, 137, 278; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / Anandaghana kA rahasyavAda - (graM0mA0saM0 28); lekhikA : sAdhvI zrI sudarzanA zrI jI; prathama saMskaraNa 1983; pRSTha : 342, 16; AkAra : DimAI sajilda / ajilda, mUlya : ru0 100.00 / 7. jaina darzana meM Atma vicAra - (graM0mA0saM0 31); lekhaka : DaoN0 lAlacanda jaina; prathama saMskaraNa 1984; pRSTha : 8, 318, 4; AkAra : DimAI; sajilda/ajilda, mUlya : ru0 100.00 / dharma kA marma - (graM0mA0saM0 36); lekhaka : pro0 sAgaramala jaina; dvitIya saMskaraNa 1984; pRSTha 7,51; AkAra : Dabala krAuna; ajilda, mUlya : ru0 40.00 / 9. syAdvAda aura saptabhaMgInaya (Adhunika vyAkhyA) - (graM0mA0saM0 47); lekhaka : DaoN0 bhikhArIrAma yAdava; prathama saMskaraNa 1989; pRSTha : 44, 230; AkAra : DimAI; ajilda, mUlya : ru0 140.00 / 10.anekAntavAda, syAdvAda aura saptabhaMgI: siddhAnta aura vyavahAra - (graM0mA0saM052); lekhaka : pro0 sAgaramala jaina; prathama saMskaraNa 1999; pRSTha 43; AkAra : DimAI; ajilda, mUlya : ru0 30.00 / 11.jaina karma siddhAnta kA udbhava aura vikAsa - (graM0mA0saM0 65); lekhaka : DaoN0 ravIndranAtha mizra; prathama saMskaraNa 1993; pRSTha : 11, 248; AkAra : DimAI; ajilda, mUlya : ru0 200.00 /

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72 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 12. tattvArthasUtra aura usakI paramparA - (graM0mA0saM067); lekhaka : pro0 sAgaramala jaina; prathama saMskaraNa 1994; pRSTha : 147; AkAra : DimAI; ajilda, mUlya : ru0 60.00 / 13. jaina dharma darzana evaM saMskRti (bhAga 1) (lekhoM kA saMgraha) (graM0mA0saM070); lekhaka: pro0 sAgaramala jaina; prathama saMskaraNa 1994; pRSTha : 32, 264; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / 14. jaina dharma darzana evaM saMskRti (bhAga 2) (lekhoM kA saMgraha) (graM0mA0saM078); lekhakaH pro0 sAgaramala jaina; prathama saMskaraNa 1995; pRSTha : 176; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / 15. bauddha pramANamImAMsA kI jaina dRSTi se samIkSA - (graM0mA0saM0 81); lekhaka : DaoN0 dharmacanda jaina; prathama saMskaraNa 1995; pRSTha : 12, 439; AkAra : DimAI; sajilda/ajilda, mUlya : ru0 350.00 / 16. anekAntavAda aura pAzcAtya vyAvahArikatAvAda - (graM0mA0saM0 85); lekhaka : DaoN0 rAjendra kumAra siMha; prathama saMskaraNa 1996, pRSTha : 159, AkAra : DimAI; ajilda, mUlya : ru0 150.00 / 17. jaina dharma darzana evaM saMskRti, (bhAga 3) (lekhoM kA saMgraha) (graM0mA0saM088); lekhaka: pro0 sAgaramala jaina; prathama saMskaraNa 1997; pRSTha : 6, 219; AkAra : DimAI; ajilda, mUlya : ru. 150.00 / 18.jainadharma meM nizcaya aura vyavahAra naya : eka anuzIlana - (graM0mA0saM0 97) (I.S.B.N. 81-86715-25-8); lekhaka : DaoN0 ratanacandra jaina; prathama saMskaraNa 1997; pRSTha : 26, 259; AkAra : DimAI; ajilda, mUlya : ru0 200.00 tathA sajilda, mUlya : ru0 250.00 / 19.jIvasamAsa - (graM0mA0saM0 99) (I.S.B.N. 81-86715-36-3); anuvAdikA : sAdhvI vidyutaprabhAzrI; prathama saMskaraNa 1998; pRSTha : 41, 244; AkAra : DimAI; sajilda, mUlya : ru0 160.00 / 20. paJcAdhyAyI meM pratipAdita jaina darzana - (graM0mA0saM0 108) (I.S.B.N. 81-86715-30-4); lekhikA : DaoN0 manoramA jaina; prathama saMskaraNa 1998; pRSTha : 234; AkAra : DimAI; ajilda, mUlya : ru0 125.00 / 21.jaina dharma darzana evaM saMskRti, (bhAga 4) (lekhoM kA saMgraha) (graM0mA0saM0 122)(I.S.B.N. 81-86715-46-0); lekhaka : pro0

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prakAzana-sUcI : 73 sAgaramala jaina; prathama saMskaraNa 2001; pRSTha : 6, 175; AkAra : DimAI; ajilda, mUlya : ru0 100.00 / 22.jaina darzana meM navatattva - (graM0mA0saM0 134) (I.S.B.N. 81-86715 62-0); lekhikA : sAdhvI DaoN0 dharmazIlA, prathama saMskaraNa 2000; pRSTha : 24, 444; AkAra : DimAI; sajilda, mUlyaH ru0 400.00 / 23. madhyakAlIna hindI sAhitya para jaina darzana kA prabhAva- (graM0mA0saM0 150) (I.S.B.N. 81-86715-85-1); lekhaka : DA. vI. rameza gADiyA; prathama saMskaraNa 2007; pRSTha : 588; AkAra : DimAI; sajilda, mUlya : ru0 500.00 / 24.jaina adhyAtmavAda - (graM0mA0saM0 153) (I.S.B.N. 81-86715-88 6); lekhaka : DaoN0 zyAma kizora siMha; prathama saMskaraNa 2007; pRSTha : 162; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / 25. karma grantha, (bhAga 1-3) - (graM0mA0saM0 156) (I.S.B.N. 81 86715-91-6); lekhaka : paM sukhalAla saMghavI; dvitIya saMskaraNa 2009; pRSTha : 274; AkAra : DimAI; sajilda, mUlya : ru0 400.00 / 26.jaina dharma darzana evaM saMskRti, (bhAga 7) (lekhoM kA saMgraha) - (graM0mA0saM0 158) (I.S.B.N. 81-86715-93-2); lekhaka : pro0 sAgaramala jaina; prathama saMskaraNa 2002; pRSTha : 6, 190; AkAra : DimAI; sajilda, mUlya : ru0 200.00 / 27.jaina darzana meM kAraNa-kArya vyavasthA- (graM0mA0saM0 159)(I.S.B.N. 81-86715-94-0); lekhaka : DA0 zvetA jaina; prathama saMskaraNa 2009; pRSTha : 656; AkAra : DimAI; sajilda, mUlya : ru0 600.00 / 28.karma grantha, bhAga 4 -(graM0mA0saM0 160)(I.S.B.N. 81-86715-95 9); lekhaka : paM sukhalAla saMghavI; dvitIya saMskaraNa 2009; pRSTha : 236; AkAra : DimAI; sajilda, mUlya : ru0 400.00 / 29. vedAnta paribhASA para nyAya darzana ke prabhAva kI samIkSAtmaka parIkSA - (graM0mA0saM0 164) (I.S.B.N. 81-86715-98-3); lekhaka : DA0 rAmakumAra gupta; prathama saMskaraNa 2009; pRSTha : 188; AkAra : DimAI; ajilda, mUlya : ru0300.00|

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74 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 30.jaina darzana meM dharma kA svahvapa - (graM0mA0saM0 166) (I.S.B.N. 81 86715-63-0); lekhaka : DaoN0 ke0 ke0 siMha; prathama saMskaraNa 2010; pRSTha : 248; AkAra : DimAI; ajilda, mUlya : ru0 300.00 / 31.karma grantha, bhAga 5- (graM0mA0saM0 167) (I.S.B.N. 81-86715-83 5); lekhaka : paM sukhalAla saMghavI; dvitIya saMskaraNa 2011; pRSTha : 256; AkAra : DimAI; ajilda, mUlya : 400.00 ru0| 32.nyAya-ratnasAra - racayitA : AcAryapravara ghAsIlAla jI; prathama saMskaraNa 1989; pRSTha : 40, 198; AkAra : Dabala krAuna; sajilda, mUlya : ru0 200.00 / 33. jaina dharma darzana evaM saMskRti, bhAga5, (lekhoM kA saMgraha)- (I.S.B.N. 81-86715-68-1); lekhaka: pro0 sAgaramala jaina; prathama saMskaraNa 2002; pRSTha : 6+190; AkAra : DimAI; ajilda, mUlya : ru0 100.00 / 34. jaina dharma darzana evaM saMskRti, bhAga6,(lekhoM kA saMgraha)-(I.S.B.N. 81-86715-84-3); lekhakaH pro0 sAgaramala jaina; prathama saMskaraNa 2002; pRSTha : 6, 190; AkAra : DimAI; ajilda, mUlya : ru0 100.00 / 35. sarvasiddhAntapravezakaH - anuvAda : sAdhvI rucidarzanAzrIjI, prathama saMskaraNa 2008; pRSTha : 35, AkAra : DimAI; ajilda, mUlya : ru0 30.00 / 36. JAINA PHILOSOPHY - (S.N. 16); by Mohan Lal Mehta; 2nd Edition 1998; Pages 246; Size: Demy; Hard Bound, Price Rs.160.00. 37. JAINA EPISTEMOLOGY- (S.N. 50) (I.S.B.N 81-86715 13-4); by Dr. Indra Chandra Shastri; 1st Edition 1990; pp. 15, 490, Size: Demy; Paper back, Price Rs. 350.00. 38. THEORY OF REALITY IN JAINA PHILOSOPHY-(S.N. 58) (I.S.B.N. 81-86715-01-0); by Dr. J.C. Sikdar, 1 Edition 1991; Pages 20,344; Size: Demy; Paper back, Price Rs. 300.00. 39. DOCTRINE OF KARMAN IN JAINA PHILOSOPHY - (S.N. 60) (I.S.B.N. 81-86715-00-2); Dr. H.V. Glasenapp. trans. (Germ. to Eng) Mr. G. Barry Giffor, 1s Edition 1942; Pages 26, 284; Size: Demy; Paper back, Price Rs. 150.00.

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prakAzana - sUcI : 75 40. JAINA PERSPECTIVE IN PHILOSOPHY AND RELIGION (S.N. 64) (I.S.B.N. 81-7054-4); by Dr. Ramjee Singh; 1st Edition 1993; Pages 272; Size: Demy; Paper back, Price Rs. 200.00. - 41. JAINA LITERATURE AND PHILOSOPHY: A Critical Approach -(I.S.B.N. 81- 86715-28-2); by Prof. Sagarmal Jain; First Edition 1999; Pages 41, 118; Size: Double Demy; Paper back, Price Rs. 200.00. 42. JAINA KARMOLOGY (S.N. 109) (I.S.B.N. 81-8671531-2); by Dr N. L. Jain; 1st Edition 1998; Pages 180; Size: Demy; Hard Bound, Prize Rs. 150. 00 and Paper back, Price Rs. 100. - 43. JAINISM IN A GLOBAL PERSPECTIVE (S.N. 113) (I.S.B.N. 81-86715-37-1), Editted by Prof. Sagarmal Jain & Dr. S. P. Pandey, 1st Edition 1998; Pages 383; Size: Demy; Hard Bound, Price Rs. 400.00. $ 19.00. . APPLICATION 44. MULTI-DIMENSIONAL ANEKANTAVADA -.(S.N. 117) (I.S.B.N. 81-86715-312); Edited by Dr. S.M. Jain & Dr.S.P. Panday; 1st Edition 1999; Pages 533; Size: Demy; Hard Bound, Price Rs. 500.00, $ 20.00. * OF 45. THE JAIN WORLD OF NON-LIVING (S.N. 117) (I.S.B.N. 81-86715-41-X); by Dr. N.L. Jain; 1st Edition 2000; Pages 310; Size: Demy; Hard Bound, Price Rs. 400.00: $ 36.00. 46. PRISTINE JAINISM (S.N. 143) (I.S.B.N. 81-86715-754); by S.M. Jain; 1st Edition 2003; Pages 105; Size: Demy; Paper back, Price Rs. 150.00. 47. UNIVERSAL MESSAGE OF LORD MAHAVIRA- (S.N. 149) (I.S.B.N. 81-86715-83-5); by Shri Dulichand Jain; 1st Edition 2006; Pages 122; Size: Demy; Hard Bound, Price Rs. 250.00.

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76 : zramaNa, varSa 65, aMka 2 / apraila-jUna 2014 48. JAINS TODAY IN THE WORLD - (S.N. 152 ) (I.S.B.N. 81-86715-87-8); by Pierre Paul AMIEL; 1st Edition 2008; Pages 307; Size: Demy; Hard Bound, Price Rs. 500.00. 49. JAINISM: A THEISTIC PHILOSOPHY- (S.N. 169) (I.S.B.N. 81-86715-62-2); by Dr. Krishna A Gosavi; 1st Edition 2012; pp. 340; Size: Demy; Paper back, Price Rs. 500.00. 3. 50. CONCEPT OF MATTER IN JAINA PHILOSOPHY(S.N. 172) (I.S.B.N. 978-93-81571-09-5); by J. C. Sikdar, 2nd Edition 2012; Pages 376; Size: Demy; Hard Bound, Prize Rs. 500.00. 51. STUDIES IN JAINA PHILOSOPHY- (I.S.B.N 81-8671512-6); by Dr. Nathmal Tatia; 2nd Edition 1985; Pages XXXVI, 328; Size: Demy; Hard cloth Bound, Price Rs. 200.00. 52. NAVATATTVAPRAKARANA - English tarns by Dr. Shriprakash Pandey; 1st Edition 1998; Pages 40; Paper back, Price Rs. 40.00. yoga 1. jaina yoga kA AlocanAtmaka adhyayana - (graM0mA0saM0 23); lekhaka : DaoN0 arhat dAsa baNDovA dige; prathama saMskaraNa 1981; pRSTha : 28, 256, 16; AkAra : DimAI; ajilda, mUlya : ru0 100.00 / 2. jaina evaM bauddha yoga : eka tulanAtmaka adhyayana (graM0mA0saM0 128) (I.S.B.N. 978-93-81571-52-5); lekhikA : DaoN0 sudhA jaina; prathama saMskaraNa 2001; pRSTha : 12, 327; AkAra : DimAI; sajilda, mUlya : ru0 300.00 / 4. AcAra evaM nItizAstra - 1. jaina dharma meM ahiMsA - (graM0mA0saM0 17) (I.S.B.N. 978-93-8157166-5); lekhaka : DaoN0 baziSThanArAyaNa sinhA; dvitIya saMskaraNa 2002; pRSTha : 16, 312; AkAra : DimAI; ajilda, mUlya : ru0 300 /

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prakAzana-sUcI : 77 2. jaina aura bauddha bhikSuNI saMgha - (graM0mA0saM0 35); lekhaka : DaoN0 aruNa pratApa siMha; prathama saMskaraNa 1986, pRSTha : 12, 261; AkAra : DimAI; sajilda, mUlya : ru0 140.00 / (anupalabdha) 3. mUlAcAra kA samIkSAtmaka adhyayana - (graM0mA0saM040); lekhaka: __ DaoN0 phUlacanda jaina 'premI'; prathama saMskaraNa 1987; pRSTha : 28, 15, 543; AkAra : DimAI; sajilda/ajilda, mUlya : ru0 160.00 / 4. jainadharma meM zramaNa saMgha - (graM0mA0saM0 42, laghu); lekhaka : DaoN0 phUlacandra jaina premI'; prathama saMskaraNa 1987; pRSTha : 7,82, AkAra : DimAI; ajilda, mUlya : ru0 20 / 5. mAnava jIvana aura usake mUlya - (graM0mA0saM0 55); lekhaka : zrI jagadIza sahAya; prathama saMskaraNa 1990; pRSTha : 10, 111; AkAra : DimAI; ajilda, mUlya : ru0 60.00 / 6. jaina nItizAstra : eka tulanAtmaka vivecana - (graM0mA0saM0 79); lekhikA : DaoN0 pratibhA jaina; prathama saMskaraNa 1995; pRSTha : 234; AkAra : DimAI; ajilda, mUlya : ru0 180.00 / 7. AcArAMga kA nItizAstrIya adhyayana - (graM0mA0saM080); lekhikA - DaoN. sAdhvI priyadarzanA zrI; prathama saMskaraNa 1995; pRSTha : 292, 12, 8; AkAra : DimAI; ajilda, mUlya : ru0 200.00 / guNasthAna siddhAnta : eka vizleSaNa - (graM0mA0saM0 87); lekhaka : DaoN0 sAgaramala jaina; prathama saMskaraNa 1996; pRSTha : 6, 138; AkAra : DimAI; ajilda, mUlya : ru0 60.00 / 9. bhAratIya jIvana-mUlya - (graM0mA0saM0 89); lekhaka : DaoN. surendra varmA; prathama saMskaraNa 1996, pRSTha : 6, 220; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / 10. tIrthaMkara mahAvIra aura unake dazadharma - (graM0mA0saM0 121) (I.S.B.N. 978-93-81571-45-2); lekhaka : pro0 bhAgacandra jaina bhAskara; prathama saMskaraNa 1999; pRSTha : 9,136; AkAra : DimAI; ajilda, mUlya : ru. 80.00 / 11. samAdhimaraNa - (graM0mA0saM0 124) (I.S.B.N. 978-93-81571-48 7); lekhaka : DaoN0 rajjana kumAra; prathama saMskaraNa 2001; pRSTha : 10, 24; AkAra DimAI; ajilda, mUlya : 260.00 /

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78 : zramaNa, varSa 65, aMka 2 / apraila-jUna 2014 12. vasunandi zrAvakAcAra (graM0mA0saM0 131) (I.S.B.N. 978-9381571-55-X); sampAdaka : DaoN0 bhAgacandra jaina; prathama saMskaraNa 1999; pRSTha : 348; AkAra : DimAI sajilda, mUlyaH ru0 250.00 / 13. zrAvakadharma vidhi prakaraNa - (graM0mA0saM0 132) (I.S.B.N. 978-9381571-58-4); anuvAda evaM sampAdana : ma0 vinayasAgara; prathama saMskaraNa 2001; pRSTha : 56, AkAra : DimAI; ajilda, mUlya : ru0 100.00 / 14. jIvana kA utkarSaH jaina darzana kI bAraha bhAvanAe~ - (graM0mA0saM0 155) (I.S.B.N. 978-93-81571-90-8); lekhaka : zrI citrabhAnu jI; prathama saMskaraNa 2008; pRSTha : 15, 156; AkAra : DimAI; sajilda, mUlya ru0: 200.00 / 15. rAtribhojana tyAga Avazyaka kyoM?- (graM0mA0saM0 161); lekhaka : sAdhvI sthitaprajJA zrI prathama saMskaraNa 2009; pRSTha : 15, 48; AkAra : krAuna; ajilda, mUlya ru0: 20.00 / 16. jaina AcAra- (graM0mA0saM0 174) (I.S.B.N. 978-93-81571-118); lekhaka : DA. mohanalAla mehatA; dvitIya saMskaraNa 2012; pRSTha : 12, 243; AkAra : krAuna; ajilda, mUlya ru0 : 250.00 / 17. bhAvanAzataka - muni zrI ratnacandra jI ; prathama saMskaraNa 1939; pRSTha : 440; AkAra : DimAI; ajilda, mUlya : ru0 200.00 / (anupalabdha) 18. ahiMsA kI prAsaMgikatA - lekhaka : pro0 sAgaramala jaina; prathama saMskaraNa 2002; pRSTha : 64, AkAra : DimAI; ajilda, mUlya : ru0 50.00 / 19. THE CONCEPT OF PANCASILA IN INDIAN THOUGHT- (S.N. 27 ) (I.S.B.N. 81-86715-14-2); by Dr. Kamla Jain; 1st Edition 1983; Pages 14, 274; Size: Demy; Hard Bound, Price Rs. 150.00. 20. VALUES OF HUMAN LIFE - (S.N. 54 ) ( ISBN 81-8671510-X) by Jagadisha Sahaya; 1st Edition 1990; Pages VII, I08; Size: Demy; Paper back, Price Rs. 60.00. 21. THE PATH OF ARHAT- A Religious Democracy - (S. N. 63) (I.SB.N. 81-86715-07-X) by T. U. Mehta; 1st Edition 1993; Pages XXII, 236; Size: Demy; Paper back, Price Rs. 200.00.

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prakAzana-sUcI : 79 22. AN INTRODUCTION TO JAINA SADHANA - (S.N. 75) (I.S.B.N. 81-86715-06-1) by Prof. Sagarmal Jain; 1st Edition 1995; Pages 89; Size: Demy; Paper back, Price Rs. 40.00. 23. APARIGRAHA: THE HUMAN SOLUTION - (S.N. 110) (ISBN-81-86715-32-0); by Dr. Kamala Jain; 10 Edition 1998; Pages 104; Size: Demy; Hard Bound, Price Rs. 120.00. 24. PEACE, RELIGIOUS HARMONY AND SOLUTION OF WORLD PROBLEMS FROM JAINA PERSPECTIVE - by Prof. Sagarmal Jain; 1s Edition 2002; Pages 64; Size : Demy; Paper back, Price Rs. 50.00. 5. itihAsa evaM paramparA : 1. magadha - (graM0mA0saM0 11, laghu); lekhaka : zrI baijanAtha siMha 'vinoda'; prathama saMskaraNa 1954; pRSTha : 62; AkAra : krAuna; ajilda, mUlya : ru0 30.00 / 2. suvarNabhUmi meM kAlakAcArya - (graM0mA0saM0 13); lekhaka : DaoN0 umAkAnta pI0 zAha; prathama saMskaraNa 1956; pRSTha : 50; AkAra : Dabala krAuna; ajilda, mUlyaH ru0 20.00 / 3. tIrthaMkara, buddha aura avatAra - (graM0mA0saM0 42); lekhaka : DaoN0 ramezacandra gupta; prathama saMskaraNa 1988; pRSTha :7,356; AkAra : DimAI; ajilda, mUlya : ru0 140.00( anupalabdha) 4. arhat pArtha aura unakI paramparA - (graM0mA0saM0 43); lekhaka : pro0 sAgaramala jaina; prathama saMskaraNa 1987; pRSTha : 81; AkAra : DimAI; ajilda, mUlya : ru0 40.00 / 5. haribhadrasUri kA samaya nirNaya - (graM0mA0saM0 47, laghu); lekhaka : muni zrIjinavijaya jI; dvitIya saMskaraNa 1988; pRSTha : 73; AkAra : DimAI; ajilda, mUlya : ru0 20.00 / 6. cAra tIrthakara - (graM.mA.saM. 49); lekhaka : paM0 sukhalAla saMghavI; dvitIya (punarmudrita) saMskaraNa 1989; pRSTha : 6, 149; AkAra : DimAI; ajilda, mUlya : ru. 60.00 /

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80 : zramaNa, varSa 65, aMka 2 / apraila - jUna 2014 7. jainadharma kI pramukha sAdhviyA~ evaM mahilAe~ - (graM0mA0saM0 57); lekhikA : DaoN0 (zrImatI) hIrAbAI boradiyA; prathama saMskaraNa 1991; pRSTha : 16, 48, 320; AkAra : DimAI; ajilda, mUlya : ru0 300.00 / 8. jaina dharma kA yApanIya sampradAya - (graM0mA0saM0 59) (ISBN-8186715-17-7); lekhaka : pro0 sAgaramala jaina; prathama saMskaraNa 1993; pRSTha : 400; AkAra : DimAI; sajilda, mUlya : ru0 200.00 / 9. madhyakAlIna rAjasthAna meM jaina dharma (graM0mA0saM0 61); lekhikA : DaoN. (zrImatI) rAjeza jaina; prathama saMskaraNa 1992; pRSTha : 2, 490; AkAra : DimAI; ajilda, mUlya : ru0350.00| 1 10. mahAvIra nirvANa bhUmi pAvA : eka vimarza - (graM0mA0saM0 61); lekhaka : bhagavatI prasAda khetAna; prathama saMskaraNa 1992; pRSTha : 234; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / 11. siddhasena divAkara : vyaktitva evaM kRtitva - (graM0mA0saM0 95 ) (ISBN-81-86715-22-3); lekhaka : DaoN0 zrIprakAza pANDeya; prathama saMskaraNa 1997; pRSTha : 109; AkAra : DimAI; ajilda, mUlya : ru0 100.00 / 12. tapAgaccha kA itihAsa (bhAga-1, khaNDa - 1) - (graM0mA0saM0 134 ) (ISBN-81-86715-60-6); lekhaka : DaoN0 zivaprasAda prathama saMskaraNa 2000; pRSTha : 10, 328; AkAra : DimAI; sajilda, mUlya : ru0 500.00 / 13. acalagaccha kA itihAsa - (graM0mA0saM0 135 ) ( ISBN 81-8671561-4); lekhaka : DaoN0 zivaprasAda; prathama saMskaraNa 2001; pRSTha : 24, 212; AkAra : DimAI; sajilda, mUlya : ru0 250.00 / 14. sthAnakavAsI jaina paramparA kA itihAsa - (graM0mA0saM0 140 ) (ISBN81-86715-72-X); lekhaka : DaoN0 sAgaramala jaina evaM DaoN0 vijaya kumAra; prathama saMskaraNa 2003; pRSTha : 14, 608; AkAra : DimAI; sajilda, mUlya : ru0500.00| 15. POLITICAL HISTORY OF NORTHERN INDIA FROM JAINA SOURCES - (S.N. 2); by Dr. Gulab Chandra

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prakAzana-sUcI : 81 Choudhary; 1st Edition 1954; Pages 30, 450; Size: Crown; Hard Bound, Price Rs. 160.00. (OUT OF PRINT) 16. AN EARLY HISTORY OF ORISSA - (S.N. 16); by Dr. Amar Chand Mittal; 1st Edition 1962; pp. 467+21; Size: Demy; Hard Bound, Price Rs. 150.00. (OUT OF PRINT) 17. LORD MAHAVIRA- (S.N. 38) (I.S.B.N. 81-86715-09-6); by Dr. Phool Chand; 1s Edition 1987; Pages 16, 120; Size: Demy; Paper back, Price Rs. 80.00. 18. JAINISM: THE OLDEST LIVING RELIGION- (S.N. 44); by Dr. Jyoti Prasad Jain; 2nd Edition 1987; Pages 58; Size: Demy; Paper back, Price Rs. 40.00. 19. JAINISM IN INDIA- (S.N. 90); Editor: Ganesh Lalwani; 1st Edition 1997; Pages 129; Size: Demy; Paper back, Price Rs. 100.00. 20. I AM MAHAVIRA - (S.N. 138) (I.S.B.N. 81-86715-67-3); by Dr. N.L. Jain; 1s Edition 2002; Pages 8, 72; Size: Demy; Paper back, Price Rs.25.00 $ 1.00, 0.70 Sterling Pound. 21. JAINA RELIGION: ITS HISTORICAL JOURNEY OF EVOLUTION- (S.N. 154) (I.S.B.N. 81-86715-89-4); Eng. Trans: Dr. Kamla Jain; 1st Edition 2007; Pages 124; Size: Crown; Hard Bound, Price Rs. 100.00. 22. MAHAVIRA - by Amar Chand; 2nd Edition 1997; Pages 18; Size: Demy; Paper back, Price Rs. 10.00. 23. THE HERITAGE OF THE LAST ARHAT MAHAVIRA by Charlotte Krause; 2nd Edition 1997; Pages 30; Size: Demy; Paper back, Price Rs. 25.00. 6. sAhitya evaM sAhitya kA itihAsaH 1. maNidhArI jinacandrasUri kAvyAJjali - (graM0mA0saM0 3); racayitA : paM0 becaradAsajI; sampAdaka : DaoN0 sAgaramala jaina va DaoN0 harihara siMha; prathama saMskaraNa 1981; pRSTha : 9, 22, 30; AkAra : krAuna; ajilda, mUlya : ru0 20.00 / (anupalabdha)

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82 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 2. jaina sAhitya ke vividha AyAma (prathama khaNDa)-(graM0mA0saM0 4); sampAdaka : DaoN0 sAgaramala jaina; prathama saMskaraNa 1981; pRSTha : 86; AkAra : DimAI; ajilda, mUlya : ru0 20.00 / (anupalabdha) 3. jaina sAhitya kA bRhad itihAsa (bhAga 1) - (graM0mA0saM0 6); lekhaka : paM0 becaradAsa dozI; dvitIya saMskaraNa 1989; pRSTha : 16, 330; AkAra : DimAI, sajilda, mUlya : ru0 240.00 / 4. jaina sAhitya kA bRhad itihAsa (bhAga 2) - (graM0mA0saM0 7); lekhaka : DaoN. jagadIzacandra jaina vaDaoN. mohanalAla mehatA; dvitIya saMskaraNa 1989; pRSTha : 18, 368; AkAra : DimAI; sajilda, mUlyaH ru0 240.00 / 5. jaina sAhitya kA bRhad itihAsa (bhAga 3) - (graM0mA0saM0 11); lekhaka : DaoN0 mohanalAla mehatA; dvitIya saMskaraNa 1989; pRSTha : 8+510; AkAraH DimAI; sajilda, mUlya : ru0 240.00 / 6. jaina sAhitya kA bRhad itihAsa (bhAga 4)- (graM0mA0saM0 12); lekhaka : DaoN. mohanalAla mehatA va pro0 hIrAlAla ra. kApar3iyA; dvitIya saMskaraNa 1991; pRSTha : 17, 386; AkAra : DimAi;, sajilda, mUlyaH ru0 160.00 / 7. jaina sAhitya kA bRhad itihAsa (bhAga 5) - (graM0mA0saM0 14); lekhaka : paM0 ambAlAla pre. zAha; dvitIya saMskaraNa 1993; pRSTha : 40, 294; AkAraH DimAI; sajilda, mUlya : ru0 240.00 / 8. mahAmAtya vastupAla kA sAhityamaNDala aura saMskRta meM usakI dena - (graM.mA.saM. 15); lekhaka : DaoN0 bhogIlAla ja. sAMDesarA; prathama saMskaraNa 1959; pRSTha : 280, 34; ; AkAra : DimAI; ajilda, mUlya : ru0 100.00 / (anupalabdha) 9. sambodhasaptatikA (saMskRta chAyA, hindI anuvAda evaM pAda-TippaNI sahita) - (graM0mA0saM0 17); anuvAdaka : DaoN0 ravizaMkara mizra; prathama saMskaraNa 1986; pRSTha : 46; AkAra : DimAI; ajilda, mUlya : ru0 20.00 / 10.apabhraMza kathAkAvya evaM hindI premAkhyAnaka - (graM.mA.saM. 18); lekhaka : DaoN0 premacandra jaina; prathama saMskaraNa 1973; pRSTha : 11, 366; AkAra DimAI; sajilda, mUlya : ru0 150.00 / (anupalabdha)

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prakAzana-sUcI : 83 11.jaina sAhitya kA bahad itihAsa (bhAga 6) - (graM0mA0saM0 20); lekhaka : DaoN. gulAbacandra caudharI; prathama saMskaraNa 1978; pRSTha : 11, 710; AkAra : DimAI; sajilda, mUlya : ru0 150.00 / 12.jaina sAhitya kA bRhad itihAsa (bhAga 7) - (graM0mA0saM0 24); lekhaka : paM0 ke0 bhujabala zAstrI, zrI TI.pI. mInAkSI sundaram pillai va DaoN0 vidyAdhara joharApurakara; prathama saMskaraNa 1981; pRSTha : 10, 248, 16,5; AkAra : DimAI; sajilda, mUlya : ru0 160.00 / 13. vajjAlaggaM (jayavallabhakRta) - (graM0mA0saM0. 34); sampAdaka evaM hindI anuvAdaka : paM0 vizvanAtha pAGgaka; prathama saMskaraNa 1984; pRSTha : 15, 52, 513; AkAra : DimAI; ajilda/ sajilda, mUlya : ru0 160.00 / 14.jaina meghadUtam ( bhUmikA, mUla, TIkA evaM hindI anuvAda sahita) (graM0mA0saM051); lekhaka: DaoN0 ravizaMkara mizra; prathama saMskaraNa 1981; pRSTha : 6, 74, 125; AkAra : DimAI; ajilda, mUlya : ru0 200.00 / 15.hindI jaina sAhitya kA bRhad itihAsa (khaNDa 1) (AdikAla se 16vIM zatAbdI taka) - (graM0mA0saM0 53); lekhaka : DaoN0 zitikaMTha mizra; prathama saMskaraNa 1989; pRSTha : 15, 371; AkAra : DimAI; sajilda, mUlya : ru0 360.00 / 16.hindI jaina sAhitya kA bRhad itihAsa (khaNDa 2) (17vIM zatI) (graM0mA0saM0 66); lekhaka : DaoN0 zitikaNTha mizra; prathama saMskaraNa 1992, pRSTha : 550, AkAra : DimAi;, sajilda, mUlyaH ru0 270.00 / 17. nemidUtam - (graM0mA0saM068); vyAkhyAkAra : DaoN0 dhIrendra mizra; prathama saMskaraNa 1994; pRSTha : 46, 139; AkAra : DimAI; ajilda, mUlya : ru0 100.00 / 18.zIladUtam - (graM0mA0saM069); anuvAdaka : sAdhvI pramoda kumArI evaM paM0 vizvanAtha pAGgaka; prathama saMskaraNa 1993; pRSTha : 42; AkAra : DimAI; ajilda, mUlya : ru030.00| 19.mAtRkApada zrRMgArarasakalita gAthAkoza - (graM0mA0saM071); anuvAdaka : zrI bhaMvaralAla nAhaTA; prathama saMskaraNa 1994; pRSTha : 18,7; AkAra : DimAI; ajilda, mUlya : ru0 15.00 /

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84 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 20. zrRMgAravairAgyataraMgiNI - (graM0mA0saM073); anuvAdaka : muni azoka; prathama saMskaraNa 1995; pRSTha : 15, 34; AkAra : DimAI; ajilda, mUlya : ru0 20.00 / 21.jainamahApurANaH kalAparaka adhyayana - (graM0mA0saM074); lekhikA : DaoN0 kumudagiri; prathama saMskaraNa 1995; pRSTha : 293; AkAra : DimAI; ajilda, mUlya : ru0 225.00 / 22. gAthAsaptazatI- (graM0mA0saM077); anuvAdaka : paM0 vizvanAtha pAGgaka; prathama saMskaraNa 1995; pRSTha : 168; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / 23. nirbhayabhImavyAyoga - (graM0mA0saM0 82); anuvAdaka : DaoN0 dhIrendra mizra; prathama saMskaraNa 1996; pRSTha : 6, 20, 33; AkAra : DimAI; ajilda, mUlya : ru0 30.00 / 24. nalavilAsanATakam - (graM0mA0saM0 83); anuvAdaka : DaoN0 dhIrendra mizra; prathama saMskaraNa : 1998; pRSTha : 41, 198; AkAra : DimAI; ajilda, mUlya : ru0 60.00 / 25. hindI jaina sAhitya kA bRhad itihAsa (khaNDa 3) - (graM0mA0saM0 91); lekhaka : DaoN0 zitikaNGga mizra; prathama saMskaraNa 1997; pRSTha : 16, 600; AkAra : DimAI; sajilda, mUlya : ru0 300.00 / 26. paJcAzaka-prakaraNam - (graM0mA0saM0 92) (I.S.B.N. 81-86715-20 7); anuvAdaka : DaoN0 dInAnAtha zarmA; prathama saMskaraNa 1997; pRSTha : 104, 365; AkAra ; DimAI; ajilda, mUlya : ru0 250.00 / 27. aSTakaprakaraNam - (graM0mA0saM0 102) (I.S.B.N. 81-86715-42-8); anuvAdaka : DaoN0 azoka kumAra siMha; prathama saMskaraNa 2000; pRSTha : 6, 45, 138; AkAra : DimAI; sajilda, mUlya : ru0 200.00 / 28. kaumudImitrAnandarUpakam - (graM0mA0saM0 111) (I.S.B.N. 81-86715 34-7); anuvAdaka : DaoN0 zyAmananda mizra; pRSTha : 6,42, 199; AkAra : DimAI; ajilda, mUlya : ru0 125.00 / 29.hindI jaina sAhitya kA bRhad itihAsa (khaNDa 4) (19vIM zatAbdI) (graM0mA0saM0 115) (I.S.B.N. 81- 86715-39-8); lekhaka : DaoN0 zitikaNTha mizra; prathama saMskaraNa 1999; pRSTha : 9, 314; sajilda, mUlya : ru0 250 /

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prakAzana-sUcI : 85 30.hindI gadya ke vikAsa meM jaina manISIpaM0 sadAsukhadAsa kA yogadAna - (graM0mA0saM0 136) (ISBN-81-86715-65-7); lekhikA : DaoN0 munnI jaina; prathama saMskaraNa 2001; pRSTha : 32, 308, 18; AkAra : DimAI sajilda, mUlya : ru0 300.00 / 31.SoDazakaprakaraNam - (graM0mA0saM0 146) (ISBN-81-86715-79 7); anuvAdaka : DaoN0 bhAgacandra jaina bhAskara; prathama saMskaraNa 2004; pRSTha : 230; AkAra : DimAI; sajilda/ ajilda, mUlya : ru0 300.00 / 32.jaina kumArasambhavam- (graM0mA0saM0 162) (ISBN-81-86715-55 x); anuvAdaka : DA. nIlamarAnI zrIvAstavA; prathama saMskaraNa 2011; pRSTha : 215; AkAra : DimAI, ajilda, mUlya : ru0 300.00 / 33. jaina evaM vaidika paramparA meM draupadI -(graM0mA0saM0 168) (I.S.B.N. 81-86715-54-1) DaoN0 zIlA siMha, prathama saMskaraNa, 2013, pRSTha : 5, 25; AkAra : DimAI; ajilda, mUlya ru. 450.00 / 34.jaina sAhitya ke vividha AyAma (dvitIya khaNDa)- sampAdaka : pro0 sAgaramala jaina; prathama saMskaraNa 1990, pRSTha : 251; AkAra : DimAI; mUlya : ru0 60.00 / (anupalabdha) 35. nammayAsundarIkahA (hindI anuvAda sahita) - sampAdaka : DaoN0 ke0Ara0 candra; anuvAdaka : DaoN0 ramaNIka bhAI ema0 zAha evaM paM0 rUpendra kumAra pagAriyA; prathama saMskaraNa 1989; pRSTha : 14, 132, 140; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / 36. LITERARY EVALUTION OF PAUMACARIYAM - (S.N. 17, small); by Dr. K. R. Chandra; 1st Edition 1966; Pages 46; Size: Demy; Paper back, Price Rs. 20.00. (OUT OF PRINT) 7. saMskRti evaM samAja : 1. bauddha aura jaina AgamoM meM nArI jIvana -(graM.mA.saM.8); lekhaka : DaoN0 komala candra jaina; prathama saMskaraNa 1967; pRSTha : 24, 268; AkAra : DimAI; sajilda, mUlyaH ru0 300.00 / (anupalabdha) yazastilaka kA sAMskRtika adhyayana - (graM.mA.saM. 10); lekhaka : DaoN0 gokulacandra jaina; prathama saMskaraNa 1967; pRSTha : 22, 36, 258; AkAra : DimAI; sajilda, mUlya : ru0 150.00 /

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86 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 3. haribhadra-sAhitya meM samAja evaM saMskRti - (graM0mA0saM072); lekhikA : DaoN0 zrImatI kamala jaina; prathama saMskaraNa 1994; pRSTha : 225; AkAra : DimAI; ajilda, mUlya : ru0 150.00 / 4. jaina dharma meM nArI kI bhUmikA - (graM0mA0saM0 76); lekhaka : pro0 sAgaramala jaina; prathama saMskaraNa 1995; pRSTha : 48; AkAra : DimAI; ajilda, mUlya : ru0 20.00 / (anupalabdha) 5. vasudevahiNDI : eka adhyayana - (graM0mA0saM0 96) (I.S.B.N. 81 86715-24-X); lekhikA : DaoN0 (zrImatI) kamala jaina; prathama saMskaraNa 1997; pRSTha : 12, 164; AkAra : DimAI; mUlya : ru0 180.00 / 6. bhAratIya saMskRti meM jainadharma kA avadAna - (graM0mA0saM0 123) (I.S.B.N. 81-86715-47-9); lekhaka : DaoN0 bhAgacandra jaina bhAskara; prathama saMskaraNa 1999; pRSTha : 6, 92; AkAra : DimAI; ajilda, mUlya : ru080.00| 7. jJAtAdharma kA sAhityika evaM sAMskatika adhyayana - (graM0mA0saM0 141) (I.S.B.N. 81-86715-73-8); lekhikA : DaoN. rAjakumArI koThArI; prathama saMskaraNa 2003; pRSTha : 12, 182; AkAra : DimAI; ajilda, mUlya : ru0 200.00 / 8. jainadharma aura paryAvaraNa saMrakSaNa - (graM.mA.saM. 144) (I.S.B.N. 81 86715-77-0); sampAdaka : DaoN0 zivaprasAda; prathama saMskaraNa 2003; pRSTha : 4, 104; AkAra : DimAI; ajilda, mUlya : ru0 50.00 / 9. karakaNDacariu kA sAMskRtika adhyayana - (graM.ma.saM. 157) (I.S.B.N. 81-86715-92-4); lekhaka : DaoN0 kRSNa kumAra karaNa; prathama saMskaraNa 2008; pRSTha : 15, 204; AkAra : DimAI; ajilda, mUlya : ru0250.00| 10. bRhatkalpasUtraH eka sAMskRtika adhyayana- (graM.mA.saM. 163) (I.S.B.N. 81-86715-96-8); lekhaka : DA. mahendra pratApa siMha; prathama saMskaraNa 2009; pRSTha : 136; AkAra : DimAI; sajilda, mUlya : ru0250.00| 11. mahAvIrakAlIna samAja, saMskRti aura darzana kI vartamAna meM prAsaMgikatA- (graM.mA.saM. 165) (I.S.B.N. 81-86715-99-1); lekhaka

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prakAzana-sUcI : 87 : DA. narendra kumAra pANDeya; prathama saMskaraNa 2012; pRSTha : 196; AkAra : DimAI; sajilda, mUlya : ru0 400.00 / 88. THE CULTURAL STUDY OF THE NISITHA CURNI - (S.N. 21) by Dr. Madhu Sen; 1" Edition 1975; Pages 12, 409; Size: Demy; Hard Bound, Price Rs. 120.00. (OUT OF PRINT) 13.JAINA CULTURE - by Mohan Lal Mehta, 2nd Edition 2002; ____Pages 10, 152; Size: Demy; Hard Bound, Price Rs. 80.00. 8. kalA evaM sthApatyaH 1. jaina pratimA vijJAna - (graM0mA0saM0 25) (I.S.B.N. 81-86715-19 3); lekhaka : DaoN0 mArutinandana prasAda tivArI; prathama saMskaraNa 1981; pRSTha : 14, 316, 34; AkAra : Dabala krAuna; sajilda, mUlya : ru0 300.00 / 2. khajurAho ke jaina mandiroM kI mUrtikalA - (graM0mA0saM0 33); lekhaka : DaoN0 ratneza kumAra varmA; prathama saMskaraNa 1984; pRSTha : 14,81; AkAra : DimAI; ajilda, mUlya : ru0 60.00 / 3. bhArata kI jaina guphAeM - (graM0mA0saM0 93) (1.S.B.N. 81-86715 22-3); lekhaka : DaoN0 harihara siMha; prathama saMskaraNa 1997; pRSTha : 100; AkAra : DimAI sajilda/ajilda, mUlya : ru0 150.00 / JAINA TEMPLES OF WESTERN INDIA- (S.N. 26) (1.S.B.N. 8186715-05-3) by Dr. Harihar Singh; 1st Edition 1982; Pages 16, 278, 64; Size: Double Demy; Hard Bound, Price Rs. 300.00. STUDIES IN JAINA ART - (S.N.114) (I.S.B.N. 81-8671538-X); by Dr. U.P. Shah; 2nd Edition 1998; Pages 14, 166, 38; Size: Double Crown; Hard Bound/ Paper back, Price Rs. 300.00. 9. arthazAstraH 1. prAcIna jaina sAhitya meM Arthika jIvana - (graM0mA0saM0 46); lekhikA : DaoN0 (zrImatI) kamala jaina; prathama saMskaraNa 1988; pRSTha : 12, 212 AkAra : DimAI; sajilda, mUlya : ru0 120.00 /

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88 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 10. bhASA evaM bhASA vijJAnaH 1. prAkRta bhASA - (graM0mA0saM0 4); vyAkhyAtA : DaoN0 prabodha becaradAsa paNDita; prathama saMskaraNa 1954; pRSTha : 58; AkAra : DimAI; ajilda, mUlya : ru0 30.00 / (anupalabdha) 2. prAkata dIpikA - (graM0mA0saM0 29) (1.S.B.N. 81-86715-82-7); lekhaka : pro0 sudarzana lAla jaina; dvitIya saMskaraNa 2005; pRSTha : 20, 272; AkAra : krAuna; ajilda/sajilda, mUlya : ru0 100.00 (chAtra saMskaraNa); ru0 200.00 (pustakAlaya sNskrnn)| 3. prAkRta cintAmaNi - racayitA : AcAryapravara ghAsIlAla jI; prathama saMskaraNa 1987; pRSTha : 16+108; AkAra : Dabala krAuna; sajilda, mUlya : ru0 100.00 / 4. prAkRta kaumudI - racayitA : AcAryapravara ghAsIlAlAjI; prathama saMskaraNa 1988; pRSTha : 20, 355; AkAra : Dabala krAuna; mUlya : ru0 200.00 / 5. JAIN PHILOSOPHY OF LANGUAGE- (S.N.145) (1.S.B.N. 81-86715-77-0); by Prof. Sagarmal Jain; 1* Edition 2002; Pages 160; Size: Demy; Hard Bound, Price Rs. 200.00. 11. koza evaM subhASita : 1. jinavANI ke motI - (graM0mA0saM0 129) (1.S.B.N. 81-86715 53-3); anuvAdaka evaM saMgrahakartA : dulIcanda jaina; dvitIya saMskaraNa 2000; pRSTha : 304; AkAra : DimAI sajilda, mUlya : ru0 400.00 / 2. prAkRta-hindI koza - (graM0mA0saM0 171) (1.S.B.N. 81-86715-49 5); sampAdaka : DaoN0 ke0Ara0 candra; dvitIya saMskaraNa 2012; pRSTha : 15,890; AkAra : rAyala AThapejI; sajilda, mUlya : ru0 1200.00 / 3. nAnArthodayasAgara koSa - racayitA : AcAryapravara ghAsIlAlajI; prathama saMskaraNa 1988; pRSTha : 15, 392; AkAra : Dabala krAuna; sajilda, mUlya : ru0 200.00 / DOCTORAL DISSERTATIONS IN JAINA AND BUDDHIST STUDIES- (S.N. 30); Editors: Dr. Sagarmal Jain & Dr. Arun Pratap Singh, 1st Edition 1983; Pages 12, 100; Size: Demy, Hard Bound, Price Rs. 40.00.

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prakAzana-sUcI : 89 5. PEARLS OF JAIN WISDOM- (S.N. 86) (I.S.B.N. 81 86715-18-5); Compiled by Shri Dulichand Jain; Edited by Dr. S. M. Jain & Dr. S. P Pandey; 2nd Edition 2005; Pages XXXII, 328; Size: Demy; Hard Bound, Price Rs. 250.00. 6. ADVANCED GLOSSARY OF JAINA TERMS- (S.N. 151) (I.S.B.N. 81-86715-86-X); by Dr. N. 1. Jain; 1" Edition 2006; Pages VII, 2, 246; Size: Demy; Paper back, Price Rs. 300.00. 7. ENCYCLOPAEDIA OF JAIN STUDIES, VOL. I (Art & Architecture) - (S.N. 155) (I.S.B.N. 81-86715-89-5); Editors: Prof. MNP Tiwari, Prof. Kamala Giri, Prof. Harihar Singh; 1st Edition 2010; Pages 20, 497; Size: Double Demy; Hard Bound, Price Rs. 4000.00. 12. vijJAnaH 1. jaina dharma kI vaijJAnika AdhArazilA- (graM0mA0saM0 139) (ISBN 81-86715-71-1); lekhaka : DA0 ke. vI. mArDiyA; prathama saMskaraNa 2004; pRSTha : 24,166; sAija : DimAI; sajilda, mUlyaH ru0 250.00 / SCIENTIFIC CONTENTS IN PRAKRIT CANONS - (S.No. 84) (I.S.B.N. 81-86715-11-8); by Dr. Nandlal Jain; 1st Edition 1996; Pages 515; Size: Demy; Paper back, Price Rs. 400.00. 3. BIOLOGY IN JAINA TREATISE ON REALS - (S.N.120) (I.S.B.N. 81-86715-44-4); by Dr. N.L. Jain; 1 Edition 1999; Pages 204; Size: Demy; Hard Bound, Price Rs. 150.00. 13. manovijJAnaH 1. JAINA PSYCHOLOGY- by Mohan Lal Mehta; 2nd Edition 2002; Pages 16, 220; Size: Demy; Hard Bound, Price Rs. 120.00. 14. tIrthaH 1. bhArata ke prAcIna jaina tIrtha - (graM0mA0saM08, laghu); lekhaka : DaoN0 jagadIzacandra jaina; prathama saMskaraNa 1952, pRSTha : 68, 20; AkAra : DimAI; ajilda, mUlya ru0 60.00 / (anupalabdha)

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90 : zramaNa, varSa 65, aMka 2/apraila-jUna 2014 2. jaina tIrthoM kA aitihAsika adhyayana - (graM0mA0saM056); lekhaka : DaoN0 zivaprasAda; prathama saMskaraNa 1991; pRSTha : 28, 336; AkAra : DimAI; ajilda, mUlya : ru0 300.00 / 15. tantraH 1. jaina dharma aura tAntrika sAdhanA - (graM0mA0saM0 94) (I.S.B.N. 81 86715-21-5); lekhaka : DaoN0 sAgaramala jaina; prathama saMskaraNa 1997; pRSTha : 500; AkAra : DimAI; ajilda, mUlya : ru0 250.00 evaM sajilda ru0 350.00 / 16. kAvyazAstraH 1. jainAcAryoM kA alaMkArazAstra meM yogadAna - (graM0mA0saM0 32); lekhaka : DaoN. kamalezakumAra jaina; prathama saMskaraNa 1984; pRSTha : 18, 356; AkAra : DimAI; ajilda/sajilda, mUlya : ru. 100.00 / 2. alaMkAradappaNa - (graM0mA0saM0 98) (I.S.B.N. 81-86715-56-8); anuvAdaka : bhavaralAla nAhaTA; prathama saMskaraNa 2001; pRSTha : 24, 56; AkAra : DimAI; ajilda, mUlya : ru0 125.00 / 17. zikSAH 1. jaina evaM bauddha zikSA-darzana : eka tulanAtmaka adhyayana - (graM0mA0saM0 142) (I.S.B.N. 81-86715-74-6); lekhaka : DaoN. vijaya kumAra; prathama saMskaraNa 2003; pRSTha : 12, 236; AkAra : DimAI; ajilda, mUlya : ru0 200.00 / 18. abhinandana evaM saMsmaraNa granthaH 8. ASPECTS OF JAINOLOGY: Vol. 1 (Lala Harajas Rai Commemoration Volume) - Editor: Dr. Sagarmal Jain; 1st Edition 1987; Pages 150; Size: Crown; Hard cloth Bound, Price Rs. 200.00. 2. ASPECTS OF JAINOLOGY: Vol. II (Pt. Bechardas Doshi Commemoration Volume) - Editors: Prof M.A. Dhaky, Prof Sagarmal Jain; 1s Edition 1987; Pages 228, 140, 120; Size: Double Crown; Hard Cloth Bound, Price Rs. 250.00. (OUT OF PRINT)

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prakAzana - sUcI : 91 3. ASPECTS OF JAINOLOGY: Vol. III (Pt. Dalsukh Bhai Malvania Felicitation Volume) (S.N. 103) (I.S.B.N. 8186715-03-7); Editors: Prof. Madhusudana Dhaky and Prof. Sagarmal Jain; 1st Edition 1991; Pages 32, 240, 206; Size: Crown 4to; Hard Cloth Bound, Price Rs. 250.00. - 8. ASPECTS OF JAINOLOGY: Vol. IV (Golden Jubilee Volume) - (S.N.104); Editors: Prof Sagarmal Jain and Dr. A.K. Singh; 1st Edition 1994; Pages 55, 252, 77; Size: Crown; Hard Cloth Bound, Price Rs. 350.00. ASPECTS OF JAINOLOGY: Vol. V (Sri Svetambara Sthanakavasi Jaina Sabha, Calcutta Diamond Jubilee Seminar Volume) - (S.N.105) (I.S.B.N. 81-86715-28-2); Editors: Prof Sagarmal Jain & Dr. Ashok Kumar Singh; 1st Edition 1994; Pages 166; Size: Crown; Paper back, Price Rs. 200.00. &. ASPECTS OF JAINOLOGY VOL. VI (Dr. Sagarmal Jain Felicitation Vol.) (S.N.106) (I.S.B.N. 81-86715-28-2); Editors: Dr. Sudarshanlal Jain, Dr. Dharmchand Jain, etc.; 1st Edition 1998; Pages 996; Size: Double Demy; Hard cloth bound, Price Rs. 800.00. Felicitation Vol.) 9. ASPECTS OF JAINOLOGY. Vol. VII (Shri B.N. Jain (S.N.107) (I.S.B.N. 81-86715-29-0); Editors: Dr. Sagarmal Jain, Dr. Shriprakash Pandey, Dr. Vijay Kumar Jain, Dr. Sudha Jain; 1st Edition 1998; Pages 370; Size: Double Demy; Hard Cloth Bound, Price Rs. 300.00. - 2. DR. CHARLLOTE KRAUSE: HER LIFE A LITERATURE Vol. I (S.N.119) (I.S.B.N. 81-86715-436); Editors: Prof. Sagarmal Jain, Dr. Shriparakash Pandey; 1st Edition 1999; Pages 664; Size: Demy; Hard Bound, Price Rs.500. $ 40-00. 8. NANDANAVANA- (S.N.147) (ISBN 81-86715-80-0); by Dr. N. L. Jain; 1st Edition 2005; Pages 15, 567; Size: Demy; Paper back, Price Rs. 500.00. *****

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