Lakshan Vilas

Author(s): Dhurandharvijay Gani
Publisher: Jain Sahityavardhak Sabha
Catalog link: https://jainqq.org/explore/002446/1

Page #1
2 40) granyAGgaH-44 patrikA-parikaritaH la-kSa-Na-vi-lA-sa: zrI jainasAhityavardhaka sabhA *X*X*X*X*XX

Page #2
zrI-vRddhi-nemi-amRta-granthamAlA-pranyA-44 lakSaNa-vilAsaH ( paJjikAparikaritaH) --- kartA - zAsanasamrATa-tIrthoddhAraka-sarvatantra- svatantra-jagadguru-pUjyapApAcAryamahArAjAdhirAja zrI vijayanemisUrIzvaramahArAjapaTTAlaGkAra-zAstravizArada-kaviratna-pIyUSapANi-pUjyapAdAcAryamahArAja-zrIvijayAmRtasUrIzvaramahArAja-vineyaratna-vinayanidhAna-vayovRddha-pUjyapAda-panyAsa'pravarazrIpuNyavijayajidgaNivaryamahArAjaziSya-pannyAsa dhurndhrvijygnnii|

Page #3
prakAzaka bhI jainasAhityavardhaka sabhA zeTha surendrabhAI sArAbhAI ahammadAvAda vikramasaMvat 2017 overcoscovcoocomarconcor000 prAptisthAnazrI amRtasUrIzvarajI jaina jJAna mandira / daulatanagara, borIvalI (pUrva) muMbaI-66 . worxomoeonwroverwe wereoverone mUlyam 2 ru0 mudrakapaM0 parameSThIdAsa jaina nyAyatIrtha jainendra presa, lalitapura . (jilA-jhAMsI) u.pra.

Page #4
nivedana A 'lakSavilAsa' grantha vyAkaraNa ane sAhitya-viSayaka che e spaSTa samajAya evuM che, chatAM temAM je majA che te judI ja che. utsukatA janmAvIne--temAM jakaDI rAkhavAnuM kAryAM ukhANA, kAyaDA, phUTa praznAnI jema A graMtha kare che. A granthamAM zrI siddhahemacandrazabdAnuzAsananA keTalAka sUtrone anulakSIne guptasUtratA guthI che,-ne te guthaNImAM nIce pramANe tevIsa rIteA ajamAvI che. (1) 2, 3, 5, 6, 8, 10, 12, 13, 17, 19, 20, 22, 23, 24, 25, 26, 30, 34, 35, 36, 38, 40, 46, 49, 54, 55, 56, 82, 95, 99, ne 103, e pramANenA kramAMkavALA zleAkeAmAM judA judA prazna pUchavAmAM AvyA che. tenAM uttara rUpe evA zabdo meLavavAnA rahe che ke je zabdo haimasUtramAM yeAjAelA heAya, ane e rIte haimavyAkaraNanu sUtra smaraNamAM lAvavuM anivArya gaNAya. (2) 4, 79 ane 96 e traNa zlAkamAM haimasUtramAM AvatA akSarAmAM peAtAnA taraphathI--arthAt zlAkamAM jaNAvyA pramANenA akSarA umerIne je taiyAra thAya tenAM zabdAnuM svarUpa jaNAvIne racanA karI che. (3) 7, 11, 18, 21, 28, 37, 43, 45, 47, 75, 78, 80, te 84,-e aMkavALA zlokamAM sUtranI guMthaNI akSarazaH AvI jAya che. paNa-temAMthI sUtra tAravA mATe sUtra smaraNamAM hovu jarUrI che eTaluM' nahi paNa leAkane avyavasthita besAraveA

Page #5
[4] paNa jarUrI che. e rIte je rasAsvAda jAgaze te koI vilakSaNa jaNAze. | (4) 14, 15, 27, 39,42, 5, 7, 88, 90, 94ne 101 e pramANenA aMka vALA kemAM sUtra jaNAvI dIdhuM to che ja paNa trIjI rIta pramANe spaSTa akSaromAM nahi, kAMIka mahenata karIne sUtra tAravavuM paDe. kane artha te judA prakAre nIkaLato hoya e svAbhAvika che. (5) 9, 74 ane 98 e traNa lekamAM sUtranA akSare kTA pADIne te dareka akSara vilakSaNa rIte jaNAvavAmAM AvyuM che. te akSaro ekaThA karavAmAM Ave to temAM pUcheluM sUtra spaSTa prApta thAya che. (6 sALamAM lekamAM sUtrane be vibhAgamAM vaheMcI nAMkhIne je be pado prApta thayA che, tenA paryAyavAcaka zabdo jaNAvIne je rUpa ISTa hoya che te jaNAvyuM che ane te rIte sUtra samajAvyuM che. (7) ra9, para, pa3, 70, 83, 89 ane 100 e aMkanA konAM kaI padavizeSa ke vAkyavizeSa jaNAvIne-temAMthI sUtrane upayogI vaNe tAravI levA mATe vadhArAnA varNo dUra karavAnuM samajAvyuM che. (8) pa7 ane 102 aMkanA zlokanAM upara jaNAvyA pramAnI rIte karavAnuM che, paNa temAM vizeSatA eTalI che ke pa7mAM zlekamAM eka akSara dUra karIne eka akSara umeravAno paNa che ane 102 mA lekamAM eka vAkyamAMthI be akSare ja levAnAM che.

Page #6
[] (8) 31 mAM zlekamAM sUtrane vilakSaNa rIte chUTuM pADIne tenAM paryAya zabda jaNAvIne tenI vibhakti samajAvI che, ne te rIte sUtra upasthita karyuM che. (10) 32 ane 91 mAM lekamAM satranuM je prajana che te jaNAvIne sUtra samajAvyuM che. (11) 68 mAM lekamAM sUtrane artha tenA paryAya zabdo dvArA zaNAvIne sUtra meLavavA jaNAvyuM che. (12) 33 mAM zlokamAM sUtra prApta karavA mATe eka evo zabda jaNAvyuM che ke jene zlokamAM samajAvyA pramANe saMskAra karavAthI sUtra maLI Ave che. (13). 41, 61, 2, 4, 5 ane 73 e lekamAM sUtra meLavavA mATe evI rIti ajamAvI che ke-sUtranA akSare ane pado lekamAM kahyA pramANe meLavavA. je e barAbara maLI jAya te sUtra chUpuM na rahe. (14) 85 mAM zlokamAM sUtrane evI vilakSaNa rIte traNa prakAre jaNAvI dIdhuM che ke-thoDuM vyavasthita dhyAna ApavAmAM Ave to sUtra dIvA jevuM spaSTa jaNAya ane vAcakane suMdaraAlhAda Ave. (15) 93 mAM zlokamAM sUtrane evuM to ramADayuM che ke sUtrane zodhavA mATe vadhu zrama levA jAya te zodhaka evo guMcavAI jAya ke lAMbA kALa sudhI sUtra sAme ja hevA chatAM samajI zake nahi. eTaluM kharuM ke vizeSa zrama lIdhA pachI sUtra maLe tyAre majA paNa vizeSa Ave.

Page #7
[ 6 ] (16) 48 mA zlokamAM sUtrathI je je prayAgeA-niSpanna thAya che te badhA jaNAvI dIdhA che ane zlAkanA atha hRdayaMgama nIkaLe che te teA judA ja. (17) 50, 51, 63, 6 ane 81-e pAMca kSeAkeAmAM sUtramAMthI judA judA zabdo tAravIne tene a jaNAvyA che. A rIta zabdonI ramUja rUpe khUba ja pracalita che, eka traNa akSaranu ke pAMca akSaranuM nAma che. tenA pelA be akSarA hovAthI Ama thAya che te pelA chellA akSara meLavavAthI Ama thAya che--e pramANe bALakA vagere pUche che ane pachI zeAdhavA mATe sArI jahemata uThAve che. hAsyarasa niSpanna karavAmAM sArI hatheATI dharAvatA zrI nyAtIndra davee buddhinI kasoTI' nAme eka lekhamAM A prakArane suMdara ramADavo che. saMskRta sAhityamAM A prakAranA eka jinastutine zloka sarasa AkaNu janmAve che. te A pramANe che.-- Adyena hInaM jaladhAvadRSTaM madhyena hInaM bhuvi varNanIyam / antyena hInaM dhunute zarIraM, tannAmakaM tIrthaMpatiM namAmi // 1 // vamAna cAvIzInA eka jinavaranuM evuM traNa akSaranuM nAma che ke jene prathama akSara dUra karavAthI je zabda Ave tene a samudramAM rahelI ane najare na dekhAtI vastu thAya, vacalA akSara kADhI nAMkhavAthI je thAya te vizvamAM prazasanIya che ane chele vaNa dUra karavAthI je thAya che te zarIrane kapAvanAra che. te jinavarane huM namana karUM chuM. e jinavaranuM nAma zeAdhavAthI AnaMda Ave ema che, mATe ahiM te jaNAvavAnI utsukatAnuM saMvaraNa karavuM ucita che.

Page #8
[7] (18) 58, 76, 77, 86 ane 87 e pAMca zlokamAM sattaramAM prakAramAM jaNAvyA pramANenI rItanuM anusaraNa karavAmAM AvyuM che, paNa temAM ahiM thoDI vilakSaNatA karIne sahaja kaThinatA vadhArI che. e te te leke vicAravAthI jaNAya evI che. ' (19) 59 mA lekamAM sUtranA badhA akSare judI rIte jaNa vyA che. lekamAM e akSare je rIte guMthyA che te rIta kilaSTa che e spaSTa che. akSare meLavyA pachI paNa temAMthI sUtra goThavavuM e paNa sahaja nathI. temAM theDe zrama levo paDe ema che. (20) 60 mA zlokamAM eka evuM sUtra pasaMda karavAmAM AvyuM che ke jenAM aneka artho thAya che. te artho zlokamAM jaNAvyA che. anekArtha zabdane jene paricaya heya tene e sUtra meLavavAmAM vAra na lAge e sahaja che. (21) 71 mA zlokamAM sUtranA akSare evA sundara kramazaH guMthyA che ke sUtra spaSTa jaNAya che. zlokano bhAva paNa recaka che. - (rara) 7ra ane 97 mA zlokomAM evI rIta anusaravAmAM AvI che ke jemAM sUtranA akSaramAM kAMIka umeravAmAM Ave to amuka rUpa maLI Ave. e rIte satranI upasithiti karavAmAM vyAkaraNanA zabda tathA dhAtunA prayoga tarapha paNa laya ApavuM jarUrI bane. . (ra3) 92 mAM zlokamAM je prakriyA jaNAvI che te pramANe je niSpanna thAya tene ulaTavAmAM Ave te satra maLe athavA sUtrane ulaTAvavAthI zlekamAM jaNAvela arthe upasthita thAya. A vilema rIti paNa eka vilakSaNa rasAnubhava karAve che.

Page #9
[ 8 ] A granthane upara pramANe paricaya rAkhavAthI tenI khUbI samajAze eTalu ja nahiM paNa te te zlokAnA ukela karavAmAM A paricaya upayogI banaze. A graMthanA Traka paricaya ane prastAvanA--anukrame zrI bhAnubhAI vyAse (bAdarAyaNe) ane zrI rAmaprasAda pI. bakSIe lakhyAM che. banne sAhityakSetramAM khyAtanAma vidvAnA che. temAM zrI bhAnubhAI vyAsanA prAgajIbhAI dvArA paricaya thayA bAda temane evI AtmIyatA janmAvI che ke--A grantha aMge ja nahiM paNa aMtara aneka sAhityAdi pravruttiemAM tee avay--rasa dharAvatA rahyA che. zrI rAmaprasAdabhAInI zakti ane vizeSatA temanI cokasAImAM vizeSa jhaLake che. 'vezyAnAmiva vidyAnAM mukhaM : kairna cutam / hRdayagrAhiNasteSAM dvitrAH santi vA na vA // 1 // e saktamAM jaNAvyA pramANe kahIe te te 'dvitrAH santi' mAMnA eka che ema krehevAmAM sahaja paNa atizayAkti nathI evI pratIti temane jee ALakhe che tene thayA vagara raheze nahiM. teo bannene dharmalAbhanA viziSTa AzIrvAda ApavA emAM aucityanu* sa`sva che. paMDitajI narendracaMdrajhA, dasathI paNa vadhu varSothI sahayoga ApI rahyA che e paNa ullekhanIya che. pUjyapAda guruvaryAnI kRpA vinA A sarva asaMbhavita che, e hakIkata anubhavIene svAbhAvika samajAya evI che. emanAM

Page #10
[ 9 ] pratyenI kRtajJatA samaNuM sasva prakAre karavAthI aMze vyakta thAya che-bAkI zabdamAM jaNAvavAthI a saratA nathI. A granthanuM parizIlana karanArA ane teneA vistAra vadhAranArA vizvamAM vidyamAna che-temane temanAM kArya aMge vijJapti karavAnI paNa AvazyaktA nathI. temane teA te svabhAva ja che. lekhaka

Page #11
-: paricaya : A nAnA granthane je Amukha mu. zrI rAmaprasAda. pre. bakSIe lakhyA che te pachI kazA paricayanI apekSA rahetI nathI. paraMtu kevaLa gujarAtI bhASAnA vizeSa abhinna hoya evA vAcakA mATe A paricaya Avazyaka mAnyA che. vAGamayamAM keTalAka sAmAnya granthA hoya che jemAM sahu vAMcanArane rasa paDe ane te vAMcavA mATe kaI pUrva adhikAranI apekSA paNa nathI hotI. A grantha AvA sAmAnya prakAranA nathI. A granthanA vAcakane vyAkaraNa zAstramAM rasa hoya e te Avazyaka che ja. paNa te uparAMta AcArya hemacaMdrasUrinA zabdAnuzAsanane paricaya hoya e paNa Avasyaka che. evA paricaya vagara paNa saMskRta bhASAnuM sArUM jJAna haze te! prahelikA tarIke lakSaNavilAsanA zleAkeA rasaprada nIvaDaze. pU. 5. dhuraMdharavijayajIe jainadhama nA AcAryo, sAdhue ane munienI vidyopAsanAnI paraMparA sajIva rAkhI che. temAM paNa je utsAhathI emaNe dhArmika sAhityanI upAsanA karI che tevA ja utsAhathI temaNe bhASA ane vyAkaraNanI upAsanA karI che. te emanI vidvattAnI sadezIyatAnI ApaNane pratIti karAve che. saoNMskRta bhASAmAM prahelikAe maneArajana ane vinAda mATe racAI che, te uparAMta temAM phUTatA mukIne kavie buddhine uttejavAne paNa prayAsa karyo che. AvI racanAomAM buddhinI camatkRtine mATe ghaNA avakAza che. eTale A badhA zlokAne ApaNe kAvyaracanAe kahIe te te vicAragarbhakALyA kahI zakAya. urminA

Page #12
[ 11 ] saMcalanane ke saMvedanAne AvI kRtiomAM bhAgye ja avakAza rahe che. vyAkaraNazAstranA abhyAsamAM rasa jAgRta karavA ane jAgRta thayelA rasa TakAvI rAkhavA e bane kArya sAdhAraNa rIte muzkela che paraMtu jemane A dizAmAM prasiddhi varI heAya temane mATe A kAryA hastAmalakavat banI jAya che. pU. dhuraMdhara vijayajIe zabdAnuzAsana para padyabaddha TIkA lakhI che. eTale vyAkaraNamAM kAvyatattvanA yAga karavAnA kImiyA emane hAtha lAkhI gayA che. ane lakSaNavilAsanA zleAkeAmAM te e kImiyA vizeSarUpe ApaNI daSTie paDe che. kAikane ema lAge ke A yugamAM vyAkaraNane ATaluM badhuM mahatva zA mATe? paraMtu A prazna ja nirarthaka che. kAIpaNa yugane vyAkaraNa vagara cAlyuM nathI. ane bhaviSyanA kAI yugane paNa vyAkaraNa vagara nahIM cAle. vyAka NunI upekSA thatAM sAhityanI upekSA thaze ane sAhityanI upekSA thAya tyAM jIvananI dazA paNa dayApAtra banI jAya che eTale ApaNA vidyArthI e ane anya abhyAsIMe bhaSA ane vyAkaraNanA abhyAsamAM vizeSa rata thAya e jarUranu che. ane A dizAmAM lakSaNavilAsa sahAyarUpa banaze. e avazya. mu. rAmabhAI bakSIe je utsAha ane cIvaTathI A granthane Amukha lakhI ApyA che te te emanA svabhAvanA lAkSaNika a che. paraMtu A ka: temane se MpavAmAM huM nimitta mUnyA hatA eTale temaneA AbhAra A sthaLe vyakta karU tA teo kSamA karaze evI AzA che. vaLI e Amukha hetupUka aMgrejamAM lakhavAmAM AvyA che kAraNa ke gujarAtI bhASAthI paricita na hoya evA

Page #13
[12] saMskRta bhASAnA abhyAsIo paNa e Amukha vAMcIne lakSaNavilAsanA abhyAsane prAraMbha karI zake. te pachI temanI sahAyatA mATe pU. dhuraMdharavijayajIe lakhelI paMjikA te che ja. mArI te irachA kharI ke kevaLa gujarAtanA ja nahi paNa bhAratIya vidvAna ane pAzcAtya vidvAne paNa pU. dhuraMdharavijayajInI A pravRttithI paricita bane. mAre A mitAzarI paricaya A graMtha sAthe joDavAnuM sadbhAgya mane malyuM te mATe huM mane pitAne dhanya mAnuM chuM. ' li. bhAnuzaMkara bA. vyAsa. (vArANa)

Page #14
INTRODUCTION. India can well be proud of its philosophy, its science of poetics and aesihteics and its grammar, the science of language. Philosophy as propounded by the Vedantic and the Jain Schools, intuitive as it is, has arrived at such ultimate principles which seem to anticipate the latest scientific thought, In the field of, poetics and aesthetics, the recent pronouncements on the fundamental nature of artistic creation seem to echo the tenets of our ancient science of poetics, when, for instance, Mrs. Susanne K. Langer arrived at the conclusion that what an artist creates is virtual emotive experience, Sanskrita scholars are reminded of their age-old theory of a which regards the function of att to be emotive. In the domain of linguistics, as a well-known modern linguist says, "So far as our knowledge goes, the science of linguistics was founded or put on its present basis by one Panini in India several centuries before Christ. Its earliest form anticipated its most recent one."

Page #15
[ 14 ] There were grammarians before Panini, but the latter's indisputable supremacy has resulted in his predecessors being consigned to oblivion. Amongst the few post - Paninian grammarians who attempted to present the system in a revised form aiming at simplicity, Hemachandra occupies the foremost place. His chief contribution to simplicity is the adoption by him of symbolic terminology which is more direct in its denotative reference than that used by Panini. To give a few instances, Hemachandra uses the self-explanatory terms rati, GEAH, 719:, 37879: respectively instead of 374, m, at, at which are the symbols used by Panini. A peculiar noteworthy feature of Indian grammatic literature, which is witout a parallel in other countries, is the composition of poems which, while they conform to the essential nature of poetry, serve at the same time to supply in each verse an apposite illustration of a grammatical sutra. Such is the Rama-Charitra, better known as Bhatti-Kavyam, written by the poet Bhatti to illustrate Panini's Sutras. Acharya Hemachandra similarly composed two poems to provide apposite illustrations for the

Page #16
[ 15 ] Sutras of his grammar, the Sabdanusasanam : the Sanskrita Dvyasraya Kavya is written to illustrate the rules contained in the first seven Adhyayas of his grammar which deal with Sanskrita; the other, Prakrita Dvyasaraya Kavya ( Kumarpala Charitam performs a similar function with reference to his last Adhyaya which deals with Prakrita and other middle Indo-Aryan languages. This alliance of poetry and grammar, which is a unique feature of Sanskrita Literature, enlists poetic imagination into the service of the formal aspect of language. It brings the pleasure of poetry to aid and enliven the study of grammar. There exists, in Sanskrita Literature, examples of a different kind of alliance too, namely that alliance of poetry and grammar wherein grammatical categories and terms exploited to aid poetic imagination, to embellish diction and even to suggest an emotion. For instance take this verse in which the neutre gender of the word (mind has been turned to good account in suggesting the helpless state of a pining lover: are napuMsakamiti jJAtvA priyAyai preSitaM manaH / tat tu tatraiva ramate, vayaM pANininA hatAH // Such use of grammatical categories is not

Page #17
[ 16 ] confined to stray verses. Every one of the Sanskrita Mahakavyas has levied such tribute from grammar, with greater or less poetic merit. Kalidasa has found in grammatical process an, apt analogy for Rama's action of substituting Sugriva for Vali on the royal throne, and has given us a verse wherein this alliance of grammar and poetry definitely enhanaces the charm of the latter. Here is that verse: sa hatvA vAlinaM vIrastatpade cirakAkSite / dhAtoH sthAna ivAdezaM suprIvaM saMnyavezayat / / (raghuvaMza, 12-58 ) Bharavi has also attempted a similar poetic device in his Kiratarjuniyam, But, as the reader will note. in the verse I quote here, Bharavi's effort, though ingenious, misses the simple charm that marks the verse of Kalidasa :sa bhavasya bhavabhayaka hetoH, sitasaptezca vidhAsyatoH sahArtham / ripugapa parAbhavAya madhyaM, prakRtipratyayayorivAnubandhaH // (kirAtArjunIyam, 13, 16 ) The same has to be said, indeed with a greater e'mphasis on the strained contrivance that dims

Page #18
[ 17 ] the charm, about the following verse of Sri Harsha the author of Naishadhiya Kavya :kriyeta cet sAdhu vibhakti cintA, vyaktiladA sA prathamAbhidheyA / yA svaujasAM sAdhayituM vilAsaH, tAvat kSamAnAmapadaM bahusyAt // (terat 3-73) We must, however, give these poets what credit is due to them. Bharavi has at least endowed his verse with partial double entendre and evolved a Simile out of the grammatical terms used by him; Sri Harsha establishes no analogy between his theme and the grammatical process alluded to, but he too at any rate has a double entendre to offer in the terms faufis, sufihi, TPAT, F ATA, though the phrase HTATHIC is somewhat tortuous, Lower down in this category of alliance of poetry and grammar would come a verse of Magha ( Sisupala vadba 14-66 ) and several verses of Sri Harsha (- Naishadhiya. 2-40, 17 118, 17-148, 20-54) because they therein have achieved little beyond a circumlocution wherein grammatical terms are employed to express the sense which usual Sanskrita vocabulary could have presented in a simple, straightforward manner. The reader may recall here that well known verse in Bhoja prabandha wherein each line of a verse starts off with two words of a Sutra of

Page #19
[ 18 ] Panini's grammar. These words are used therein to connote not what they mean in the Sutra to which they belong, but something else which is relevant to the theme of the verse, I give that verse here : sarvasya dve sumatimatI saMpadApattihetU. vRddho yUnA saha paricayAt tyajyate kAminIbhiH eko gotre prabhavati pumAn ya: kuTumbaM bibharti, algas quafa uqi afz me (he) fazeg || These instances that we have noticed are entitled to their claim to poetic conception and to dexterity which arrays it in grammatical terminology. There is another kind of verse, found in the literature of all countries, which demands greater ingenuity both on the part of the author and the reader, without any claim to genuine poetic conception. Such are puzzles or riddles, : or f. Occasionally, in Sanskrita Literature, one comes across a conundrum based on Sanskrita Grammar and meant to bring out, when solved, some way. Here is one such verse :-- dhIraH kIdRg vaco brUte, ko rogI kazca nAstikaH / kITaka candraM na pazyanti, tadasUtraM pANinervada // This verse asks four questions to which the answers are, respectively : arthavad, adhAtuH, apratyayaH,

Page #20
[ 19 ] and gifaqf ; and these when put together, give us the Sutra : spetaquigrafi: affagfull . (atforfor f-2-84) It will at once be seen that this riddle requires, in one who attempts to solve it, a two-fold mental equipment: an adequate knowledge of wordly affairs and a familiarity with grammatical Sutras. The author thereof also must have both wordly wisdom and mastery over grammar, to a much greater degree than the reader. When we bear in mind this need of two-fold accomplishment in the author of such riddles, we can well understand why there is a paucity of such endeavours. * That paucity now becomes a thing of the past. Here is now before us this woface:, confronting us with a challenge to tackle over a hundred such Prahelikas. The moment you take up the gauntlet you find yourselves overwhelmed and deeply engrossed in a composite task, namely that of getting at the purport of the verse before you and also that of laying your finger on the right Sutra. Verse follows verse and drags you on and on until you have solved all the riddles, unless you are compelled by some other urgent matter to lay the self

Page #21
[ 20 ] imposed ordeal aside. No, in fact this is not an ordeal; it is a pursuit that grips you. The test is severe, but you enjoy it while it lasts, and you eagerly submit to it when the interruption is away.. I confess that is what happened to me when this Hofama: was brought to me with a proposal that I should write an introduction to it. It was only when I had, late after midnight, solved all these riddles that I could grant myself a respite. It was indeed, as I felt it, a very cheap price 'to pay for the pleasure I had derived from the verses, A price? No. I should rather regard it as a privilege. This output of over a hundred arresting verses has been rendered possible by the rich tradition of ceaseless intellectual engagment which is a praiseworthy characteristic of the Jain religious or ascetic order. The author of the work before us, revered Pannyasji Sri Dhurandhara Vijaya Ganivarya is a highly erudite holy man. Now 42 years of age, he took the Diksha at the age of 14 years, It is remarkble that both he and his father Pujya Pannyasji Sri Punya Vijayji Ganivarya were together initiated to the holy Jain order, the 1918 being Sastra-visarada Kavi Ratna Piyush-pani Acharya Sri Vijaya Amrita Suriswarji, who was the chief

Page #22
[ 21 ] disciple of Sasana Samrat Acharya Maharaj Sri. Vijaya-Nemi Surisvaraji Maharaj. How well Pannyasaji Sri Dhurandhar Vijay Ganivarya has carried on, and contributed to the Jain holy tradition of high scholarship can to some extent be gauged by the very large number of books written by him, both in Sanskrita and in Gujarati. His work* comprise philosophical and religious treatises, Akh. yanas in prose and verse, Poems, a Drama, Stotras, lives of holy men and women, grammatical treatises, commentaries, Sermons etc. These are in all 56, out of which about 40 are in Sanskrita I had the opportunity of meeting the learned Muni Maharaj Sri on the occasion of the formal publication of the first part of his versified commentary siddhahemacandra-zabdAnuzAsanam. His mastery of grammar has now bloomed forth into this aan faara: which though composed with the main object of presenting to readers some Sutras of Hemachandracharya concealed in the sense or in the words of metrical stanzas, occasionally rises to the height of poetry, as in the following verses :- yanmUrvirjanatAmanonayanahat , salakSaNairlakSitA, yadvANI madhurA sudhAdharakarI, spaSTA viziSTAkSarA / * Vide the list appended elsewhere in the book.

Page #23
[ 22 ] yamyAsti pratibhA sadaiva vizadA, sadbhAvabhAvodbhavA, vyAkhyAne na ca tasya kiM tata yazo - pranthAd bhaved gauravam ||10|| sarasijamadhumAdyanmaJjaguJjadvirephe, sarasasara sikUle, gandhavAhAnukUle / 'madhupakulaninAdo nAdavRndevara 'sad - yugaparamatha cAnyaM kRSyatAmucyatAM vA // 102 // The Sutras of Hemchandra so deftly hinted at by these verses are for verse 90 tasya vyAkhyAne ca pranthAva ( 6-3-142 ) and for verse 102 para: ( 7-4-118 ) Like the anonymous verse of dhIraH kIdRk, etc. given above, the following verge of lakSaNavilAsa contains a number of questions, which if answered correctly bring out the particular Sutra of haima vyAkaraNa to which the verse refers. rasarudhiravimukta bhAti keSAM zarIraM, rasabharabharitaH kiM kAvyavijJAya pAThaH / abhimatamabhidhAnaM dhIvihInasya kITaka, smaratu laghu tRtIyAdhyAyapAdaM dvitIyaM ||49|| The answer to the first line is devAnAm, to the second, priya: and to the third, devAnAMpriyaH thus we get the Sutra devAnAMpriya: ( 3-2-34 ). The same device of hinting at the Sutras by means of questions is employed in the following verse of which the previously quoted anonymous verse " dhIraH kIdRgU" is the prototype: -

Page #24
[ 23 ] . zarIraM kIdRk syAdamaranikare janmajanitaM. . f37527Toni Hafa fH TE# 474: 1 vacaH kAntaM kiM kiM mRdulapadamAmantraNakRte, ___vyayaM sUtraM haimaM sapadi yadi dakSo nigadatAt // 6 // The answers to the five questions posed in this verse are, in order, tuig, fauters ( which here means devoid of devotion ), a1 A, stafara and F1A, and these taken serially yield the area intended, which is spurglaufalfaias AIA ( 8-8-EUR ). Several different devices are used in ghofana to supply cues to the required answer, . such as addition, removal or substitution of letters; deman. ding opposite words in answer to the question asked; inclusion of the individual letters of the Sutras along with cues for their identification. In some verses the required Sutra is suggested by means of the synonyms of the words comprising the Sutra. In others, particular alteration in the words of the verse are suggested as helping to locate the Sutra. The devices employed to hint at solution are too many to be described here exhaustively. The reader is referred to the list of various kinds of cues, which is, I understand, to be appended to this volume. The Panjika ( commentary ) given under each verse is meant only to clarify the cues, not 10 suggest solution, though

Page #25
[ 24 ] it does so on a few rare occasions. i What purpose, it may be asked, is expected to be served by these grammatical riddles ? The verses are not intended to be pure poetry, whatever casual poetic merit they may attain to in stray instances. But they do challenge the reader's ingenuity and thereby endow with a welcome interest a subject which would otherwise prove dry and uninvitive, To present a challenging problem to the intellect is to excite interest; and to excite interest is to vitalize the mind and thereby to fix the Sutra, arrived at as answers, firmly in the memory. This work, lakSaNavilAsa: is of course meant not for the general reader but for the reader who is a student of Sanskrit grammar and, in particular to a student of siddhahemavyAkaraNa. Such a one is the Adhikari reader of these verses, And if the reader posses this Adhikara, his caufama: will, as the first verse claims, brinig him in direct touch with the Sutras covered, and will prove to be an utsavarUpaH vilAsaH a festive entertainment-in the province of grammar. Let it not be overlooked that the learned author addresses this work only to such Adhikati readers. I can say that to such readers it will afford pleasure with profit. -Ramprasad P. Bakshi.

Page #26
* OM hrIM aha namaH * lakSaNa-vilAsaH - [ anuSTup ] ahemAdimahaimIya - lakSaNAdhyakSavIkSaNaH / . stAllakSaNavilAsena, vilAso lakSaNe kSaNaH // 1 // . (paJjikA ) . ahaM natvA paraM mantra-mAhataM bIjamAdimam / tanumaH paJjikAmatra, vidvanmAnasaraMjikAm // 1 // ahamiti maGgalAtmakapadAcAvayavakazrIsiddhahemacandrIyazabdAnuzAsanapratyakSadarzanaH, utsavarUpo vilAso vyAkaraNaviSayo lakSaNavilAsAkhyenAnena kAvyadezIyena khaNDakAvyena bhavatu // 1 // . . [ zArdUlavikrIDitam ] yat pUjyaM paramAheta parataraM mAjanyamAlAspadaM, yat pazcAkSaramakSaraM munigaNa-dhyAnAdhiruDhaM mahaH / * yad dhyAtaM sthiratAnvitena manasA svargApavargAvaha. haimaM mantramatantratantratilaka, tat kiM samArAdhyate // 2 //

Page #27
[ 2 ] ( paJjikA ) yat pUjanIyam uttamArhatAM sambandhi zreSThataraM zreyaH zreNisadanam ( asti ), ( punaH ) yat paJcavarNAtmakam avyayasvarUpam, sAdhusamUhadhyAnaviSayIbhUtaM tejaH ( asti ) ( api ca ) yat sthiracittena dhyAnaviSayIkRtaM sat surasadana - mokSa nilayadAyakam ( asti ) tat svatantra - zAstra tilakarUpaM haimaM mantrabhUtaM kiM samArAdhyate ? ucyatAM prativacaH // 2 // [ zikhariNI ] ayogAnAM yogAd bhavati kimu karmakSayamayI, padaM nAnAdharmA - vagamagamakaM kiM paricitam / jayo vA siddhAntaH prabhavati kutaH sAdhukaraNAd, bhavet kA zabdAnAM kuta iti paThedvaimavacanam ||3|| ( paJjikA ) (1) yogarahitAnAmAtmanAM sambandhena yadvA paramaguNasthAnasthitAnAM varyayogataH sakalakarmakSayAtmikA kA syAt ? (2) vividhaviruddhadharmabodhajanakaM kiM padaM prasiddham ? (3) suSThu vidhAnAt kasmAt kila vijayo nizcayo vA jAyate ? (4) kasmAn nanu sAmarthyAt zabdAnAM kA syAt ? iti praznaca tuSkottarArtha haimavacanaM - zrIsiddhahemacandrazabdAnuzAsana satkaM sUtramabhyasyet ||3|| [ AryA ] vyAkaraNaM yadi purato vyAlaH purataH puraskRto bhavati / ati kRSTe syAd duHkhA - naivAkRSTe tu viparItam // 4 // ( paJjikara ) ekametAdRzaM sUtraM smaryatAm - yasya purataH prathamaM vyAkaraNaM 'vyA' ityakSaravidhAnaM yadi - tadA'gre vyAlo bhavati prakaTaH, tatazcAkAre

Page #28
[3] chedite sati duHkhata iti jJApakaM zabdarUpaM syAt nacchedito yadyakArastadA tu duHkhAdviparItaM sukhata ityavagamakaM syAt , kiM tat sUtram ? vadatAditi // 4 // [ zArdUlavikrIDitam ] rUpaM kIDagado bhavaM prathamayA, syAmni puMsi sthitaM, kITaka syAdvinayAnvitaH samudaye syAt sainikaH kIdRzaH / nAmI kiM kila prAkRte praviditaM, nA kaH prasiddhaH kSitI, ke candrojjvalakIrtayaH punararuk , ko haimasUtraM smara // 5 // (paJjikA ) (1) puMlliMGge prathamAbahuvacane adaHzabdasambhavaM rUpaM kIdRzaM bhavet ? (2) vinayaguNayukto vineyaH kIdRzaH syAt ? (3) samudaye saMgrAme sainikaH kIdRkSaH syAt ? (4) 'nAmI' itipadaM prAkRtabhASAyAM kila kIhak praviditam ? (5) bhuvi prasiddhaH puruSaH kaH ? (6) candradhavalayazasaH-zaracandracandrikAvizadakIrtayaH ke ? (7) rogarahitaH kaH ? iti praznasaptakaM samyag vicArya haimavyAkaraNasUtraM smRtvottaraM vitIyatAm // 5 // - [ zikhariNI ] zarIraM kIhak syA-damaraniko janmajanitaM, kuziSyANAM vRttaM bhavati kimu kIhaka padacayaH / vacaH kAntaM kiM ki mRdulapadamAmantraNakRte'vyayaM sUtraM hemaM sapadi yadi dakSo nigadatAt // 6 // (paJjikA ) (1) devasamudAye janmasambhavaM vapuH kIdRzaM bhavet ? (2) durvineyAnAmAcaraNaM kIga bhavati ? (3) padasamUhaH kIdRkSaH ? kiM padavAcya iti yAvat ? (4) kamanIyaM vacanaM kim ? kIdRzaM vacanaM ramaNIyaM

Page #29
[4] . bhavatIti yAvat ? (5) sambodhanArtha komalapadamavyayaM kim ? ced dakSo'si tvaM tadA haimavyAkaraNasUtraM vada // 6 // [ zikhariNI ] samAnAnAM tena svarasasamadIrghasthitimitAH, samAnAnAM tena svarasasamadIpasthitimitAH / 'samAnA' nAntena svarasa 'sama' dIrghasthitimitAH, samAnA nAntena svarasasamadIrghasthitimitAH // 7 // (paJjikA ) prastutazikhariNyAH pAdacatuSTayaM samAnameva, tatra 'samAnAnAM tena dIrghaH' / / 2 / 1 / iti sUtraM vyaktamantarnihitamArate / arthavicAraNAyAM tu pratipAdaM nimnaprakAreNa bhinnabhinnArthamitthaM vicAraNIyam / (1) apramukhasvaradazakAtmakasamAnasvarANAM samAnena svareNa saha svAbhilaSitasamAno dIrghasvaro jAyate iti zeSaH / (2) 'sthitimitAH' iti prathamacaraNAvaziSTamatra dvitIyapAde saMyojyam / evaJca sthitimitAH samAH nAnAntena svarasasamadIrghasthitim itAH, ityevamanveyam , tathAca maryAdAMprAptAH samabhAvazAlinaH zamino vividhAvasAnenApi nijAnurAgAnurUpavistRtAvasthAnam adhigatA iti tadarthaH / (3) samAnA nAntena svarasasamadIrghasthitam itAH iti tRtIyapAdAnvayastathAca 'samAnA' ityAtmakatrayo varNA nAntena 'nA' ityakSarApasAraNena svareti svAnurUpA-'sama' ityakSarayugalasya yA dIrghasthitiH 'samA' ityAtmikA, tAm itA:-avAptA ityarthaH / (4) turyapAdAnvayastvittham-samAnAH antena svarasasamadIrghasthitam na itA iti / tathAca mAnakaSAyakaluSitA maraNenApi nijepsitazamasamanvitadIrghAyuHsthiti nAdhyagacchanniti // 7 //

Page #30
[5] __ [ anuSTup ] surezatvaM bhavet kasmina, kasmin jJAnaM virAjate / kasmina prIte subhikSaM syAt, smarAzu haimalakSaNam // 8 // (paJjikA ) (1) devAnAmadhipatitvaM kasmin bhavet ? ( 2 ) jJAnaM kutra vilasati ? (3) kasmin prasanne sati sukAlaH syAt ? atrottaraM dAtuM haimaM vyAkaraNaM tvaritaM smRtipathamAnaya, sUtraM bahIti yAvat // 8 // [ zikhariNI ] pavargAdhaM SaSThaM prathamamiha tadvargacaramaM, sthitaM dvaitIyIkaM tadanu ca tavargasya caramam // tato'rAntasthAnAM trayamapi sadAmantraNakRte'vyayadvandvaM prAnte smaratu vizadaM sUtramuditam // 9 // _ (paJjikA ) atrAbhimatasya sUtrasya SaSThamakSaraM pavargasya prathamam , pavargasyaiva caramamakSaraM prathamam , tavargasya caramamakSaraM dvitIyam , madhye tRtIyaturyapaJcamasthAne repharahitAstrayo'pyantasthAnAM varNAH, ante saptamASTamasthAne prasiddhamAmantraNavAcakamavyayayugalaM vilasati / uktaprakAreNAkSarakadambakamekIkaraNe yat syAt tadeva prastutaM sUtramAste // 9 // ..] anuSTup ] mo vyaJjane'nanusvAre, nAma kiM cakravartinaH / eka zabdakRte tvekaM, sUtraM vyAkaraNe ca kim // 10 // . ( paJjikA ) sarvatra makArAva pare vyaJjane satyanusvAro bhavatyeva, paraM tAdRzaM . rAjarAjasya kimabhidhAnamAste, yatra makAramya vyaJjane pare satyapi

Page #31
nAnusvAraH syAt , etasiddhaye vyAkaraNe svatantraM sUtraM vartate, tat saMsmRtya vAcyamiti // 10 // .. [ anuSTup ] zastramastraM na zAtaM, ce na zAtravaM parAbhavet / dviruktaM lakSaNaM haima,- matra mAsena lakSyatAm // 11 // (paJjikA ). . zarAsipramukhaM zastramastraM cet tIkSNaM na tadA zatrUNAM vRndaM parAjayapadavIM nApnuyAt / atra pUrvArdhe haimavyAkaraNasatkaM sUtraM dvivAramuktamasti, tanmAsamo'vabudhyatAm / etadavagantuM mAso'vadhiste vitIrNo'sti, tanmadhye'pi cettavAvagamastadA tvaM lakSaNavinnAnyatheti // 11 // . [ indravatrA ] . saMsAracakre prasaranti kasyA, rAjJAM vaco rAjakamAnayet kaH / dAyAdayaH kena bhavanti nityaM,smRtvA vada vyAkaraNaM nu haimam // 12 // (paJjikA ) (1) bhavamaNDale ( jIvAH ) kuto bhramanti ? (2) narapatInAM sandezavacanaM rAjJAM samUhaM kaH prApayet ? (3) dAyAdaya AdezAH kena nirvikalpaM bhavanti ? haimazabdAnuzAsanaM saMsmRtya vada ( prativacaH ) // 12 // [ indravA ] yukta'kSare kasya bhavedgurutva,- medodarAM vyAkaraNe vimuktiH / svabhyasta Adyasya caturthapAda,-zcettarNamAkhyAtu guNAIsUtram // 13 // __ (paJjikA ) (1) saMyukta varNe pare sati kasya gurutvaM bhavet ? (2) ek-ota

Page #32
[ 7 ] ara-ityeteSAM vyAkaraNe kA saMjJA ? yadi prathamAdhyAyasya turyapAde samadhItI tadA tvarayA guNayogyaH zrImAn guNakAryakaraNasUtraM vadatu // 13 // .. [ upajAtiH ] sandhyakSarAdhAdimamamti sUtraM, visargato naiva visarjitaM yat / ikAgmAkAratayA vidhatte, dakSo'si cetadvada mAsamadhye // 14 // (paJjikA) sandhyakSarasatkaprathamAkSarAtmakaM visargasamanvitaM sUtramasti / etAdRzaM tat ikAramAkArAkAreNa pariNamayati, cet tvaM zabdazAstranipuNastadA mAmAbhyantara manusandhAya vadeti // 14 // [ anuSTupU] antasthAntaH sthitA varNA, antasthAsu na sammatAH / astAzca yatra sUtraM tat, trivyaJjanaM svaraikakam // 15 // . (paJjikA ) vyaJjanatrayaghaTitame kasvarasaMvalitaJca sUtra vartate tadanveSaNIyam; yarasUtrasthitA varNA antasthAsaMjJArahitA api 'antasthA' madhye vartante, astAH punaH ava sakAratakArAkArAkArarUpA na santi, tat kimityucyatAm // 15 // ___ [ viyoginI-sundarI ] prathamaM prathamaikavAgavacaH, payaso gItamatho dvitIyakam / piraM pavanAzanezituH, smRtimAdhAya vadantu lkssnnm||16|| (paJjikA.) (1) yatra sUtra prathamaM payaso vAcakaH zabdaH prathamaikavacanAntaH paThitaH / tatazcAparo nAgarAjAbhidhAyakaH zabdaH saptamyekavacano vartate, smaraNaM vidhAya lakSaNasUtra vyAkriyatAmiti // 16 //

Page #33
[<] [ anuSTup ] kAmaH kASTaguNaH puMsaH kasyAM mAyA mahoddhatA / kasyAM satyAM na muktAH syu- stadarthaM smara lakSaNam // 17 // ( paJjikA ) (1) puruSApekSayA madano'STaguNAdhikaH kutra ? (2) prabalA nikRtiH kasyAm ? (3) kasyAM vidyamAnAyAm - svasambandha sambandhitAyAmiti yAvada ( cetanA: ) zivaGgamino no bhaveyuH 1 tatparyanuyogatrayamuktarItuM kAmaketanAtmakaM vyAkaraNasUtra smRtigocaraM vidadhyAH // 17 // // [ anuSTup ] niHzeSe lug bhavedvizva, satAM sarvatra sammatam / citraM vyAkaraNe haime, viparItaM vibhAvyate || 18 | ( paJjikA ) jagati zeSAbhAve sati lug bhavati, tad sajjanAnAM sarvaviSaye'bhimatam paramAzcaryametadyat kila haimavyAkaraNe viparItaM viruddhaM vibhAvyate / atra loke 'niHzeSe lug' ityatra nihitaM viruddhaM sUtra samudbhAvanIyamiti ||18|| [ drutavilambitam ] bhavati kiM sahabodhakamavyayaM, tuparatastu kimAsvarayogataH / haripriyApriyanAma kimakSaraM, kathaya dakSa vicakSaNalakSaNam ||19|| ( paJjikA ) (1) sahArthabodhakamavyayaM kiM bhavati ? (2) 'tu' ityetasmAdvarNAt parata: 'a' ityetatsvarasambandhAt kiM syAt ? kIdRk sandhisampAditaM rUpaM bhavediti yAvat ? (3) viSNupriyAyA ekavarNa priyataramabhidhAnaM kim ? atra praznatritayottarArtham ayi caturacaNa vyAkaraNaM vada // 16 //

Page #34
[9] . [ anuSTup ] bhavyAtmAnaH kuto muktA, viyuktA harSitAH kutaH / cet vyakSaramaraM sUtra, jJAtaM naiva viSadyatAm // 20 // (paJjikA ) (1) bhavyAH-muktigamanayogyAzcetanAH kutaH kAraNato mokSamAptAH ? (2) kutaH-kasmAd viyoginaH pramuditAH ? ityetattaznadvayottarArtha trivarNa rarahitaM sUtra satvaraM yadi vibuddhaM tadA viSAdaM na khalu vidadhyAH, naivAvagataM tadA khidyatAmiti / 20 // [ mujaGgapriyAtam ] padaM nApa dAnteSu karmaprapazcA, padAn tejasAM sampadaH prApnuvanti / padA'nte'ntamApsyantyanenAntakasya, vyanaktvatra sUtraM tridhA sanigUDham // 21 // (paJjikA ) dAnteSu-muniSu karmavistAraH sthAnaM nApa na prApa, munayaH sampatteH tejasA kramAn kiraNAni vA'dhigacchanti, ante-prAnte ( munayaH ) anena padA-paddhatyA caraNena antakasya-mRtyoH kAlasya antam-prazamam prApsyanti / ityevamupari pAdatraye trivAraM sUtra-haimasUtramantarnihitamAste, tava kimiti prakaTayatu // 21 // [ zikhariNI ] vinA jJAnaM zreyo vitarati na kA mandamadanA'numAne kartavye'bhimata iha ko vyAptimadanam / vibhaktInAM nAmno vyavasitiparaM kiM prakaraNaM, yadi tvaM vaiduSyaM vahasi rahasi vyAkuru tadA // 22 //

Page #35
[10] ( paJjikA ) (1) jJAnamantareNa viralaviSayA'pi samutkaTamadanA satI vA kA kSemaM na datte ? (2) anumAne vidhAtavye sati iha pramANazAstre vyAptisthalabhUtaH ko'bhISTa: ? (3) nAmasaMjJakAt vibhaktInAM niyamanatatparaM prakaraNaM kim ? iti praznatraya vyAkaraNArthaM ceda evaM pANDityaM dharasi tadA ekAnte sarvajanasamakSaM yadi tava trapA bhavati tadA - nirjane prakaTIkurUttaram // 22 // [ vasantatilakam ] kIdRg bhavennijakRteH karaNe samartho, naiyAyikairabhimato jagataH prabhuH kim ? | abhyastamastaruganastasamastatantra, sUtraM vicArya vizadaM vada haimamantram ||23|| ( paJjikA ) (1) svakIyakAryasya vidhAne sAmarthyAkalitaH kIdRzaH syAt ? (2) nyAyadarzanAnusAribhirIzvaro vizvasya kimabhimata: ? atra prativacase'bhyAsaviSayIkRtaM jADyAdirogaharaM samastatantropajIvanaM hai malakSaNamananAtmakaM sUtraM vicArapadavImApAdya spaSTaM brUhi // - 3 || [ anuSTup ] | prAdurbhavet phalaM kasya gamakaM vyApakasya kim / saMsArakAraNaM kiM syAt sUtrAt prativaco vRNu // 24 // ( paJjikA ) (1). phalaM kasya prakaTaM syAt ? (2) adhika dezavRttino vyApakasyAvagamakaM kiM bhavati ? (3) bhavacakraparibhramaNanidAnaM kiM bhavet ? etattrayottaratritayaM zrI hemazabdAnuzAsana satkasUtrataH prApnuhi ||24||

Page #36
[ 11 ] [ mAlinI ] bhavati ratipatiH kaH kAminInAM satInAM, hataduritadurantai - rathimiH prArthyate kaH ? jagati sujana - yogakSemakartA mataH ko, vadatu laghu vargAdvarNayugmaM gRhItvA // 25 // (paJjikA ) (1) satInAM somantinInAM kAmakalpaH ko bhavati ? (2) nikRSTakalmaSaduHkhairyAcakaiH ko yAcyate ? (3) vizve sujanajanAnAM yogakSemayovidhAtA kaH ? atra prativacanArtha tavargato varNadvayaM lAtvA zIghraM vadatAta, arthAta tAdRk sUtramanusandheyaM yatra tavargIyAkSaradvayameva bhavet / / 2 / / . [ zAlinI ] dhAtorathe spAt kRtastAratamyaM, zvana kasyAzcetano naiti dhanyaH / kasmAt kA vai sAdhavaH prApnuvanni,prAzastyaM ce?masUtre vadAram // 26 // ( paJjikA ) () dhAtorarthe vaiSamyaM parivartanaM vA kuto bhaveva ? (2) puNyaprabala AtmA narakaM kuto na yAti ? . 3. munayaH khalu kutaH kAH samadhigacchanti ? cettava zrIsiddhahamasUtre vizadatA vartate tadA tvaritamuktapraznAnAmuttarArthaM tat sUtraM vahi // 26 / / [ anuSTupa ] anale'sti nale'pyasti, niSedhArthe'tirohitam / dviruktaM sadvidhiM sUte, stramekAkSaraM smara // 27 // (paJjikA ) tAdRzamekAkSaramasti sUtraM yat anale'sti nale'pyasti, niSedhe

Page #37
[ 12 ] kartavye tava tirohitaM na bhavati, dvivAraM taduktaM sat vidhi - sUte / kiM tat ? sUtraM smRtimAnaya // 27 // [ zikhariNI ] apAye pApAnAM nayanaviSayIbhAvamayate'vadhiH siddhInAM yo niravadhinidhInAM vitaraNam / apAdAnaM kartA bhavabhavabhayAnAmatitamA, namastasmai nityaM jinavRSabhavIrAya satatam // 28 // (paJjikA ) pApAnAM vigamane sati yo locanagocarIbhavati, siddhInAM yo maryAdA, anantanidhInAM yo dAyakaH, saMsArasambhavasAdhvasAnAmatizayenApahartA yaH, tasmai santataM jinottamamahAvIrasvAmine sarvadA namo'stu / sUkte'trAcaramapAdatritayAdimapadAnAM saMyojanAta sUtraM haimIyaM prAdubhavati // 28 // . [ zArdUlavikrIDitam ] kenAsmin kila kArakaprakaraNe, vyAptA dvitIyA bhavet, tatstrArthamayaM natonnatapatho, navyo'visargaH kRtaH / ityuktAdyadi nAvagacchasi tadA, cintA samutsAryatAM, bhUyAtte sakalepsitArthataraNiH, kartavyacintAmaNiH // 29 // (paJjikA ) asmin vyAkaraNe . haime kArakaprakaraNe vyApakadvitIyAvibhaktiH kena sUtreNa syAt khalu ityayaM praznaH / taduttarakRte ayaM puraH pradayamAnaH panthA vartate, tatpathena tatsUtramAneyam, sa ca mArga:-'kartavyacintAmaNiH' ityetadrUpo natonnataH, navyaH, avisargo vartate / ityetAvada kathane'pi yadi tava bodho na bhavati tadA cintA dUrIkaraNIyA / yatastavAyaM kartavya

Page #38
[13] 1 cintAmaNiH sakalasabhI hitapadArthaprakAzaka sahasrakaro vittIrNo'sti / upari natonnataH, navyaH avisargaH, cintA isvetadarthavizeSadyotakamava seym||29|| [ zAlinI ] dhAtorarthaH kiM mallakSaNoktaH, kasmAnnAnA no vizeSyaM viziSTam / klIbaM kasmAjAyate jAtu nityaM, smAraM smAraM procyatAM sUtramuccaiH // 30 // ( paJjikA ) (1) vyAkaraNazAstrokto dhAtorarthaH kaH ? (2) kuto vinA vizeSyaM viziSTaM na syAt ? (3) nizyazo napuMsakaliGga kuto bhavati nu ? etadarthAvagamakaM sUtraM smRtya smRtvA tArasvareNa procyatAm ||30|| [ anuSTup ] zyAmagajo Gasi prAnto nUtnAdhikaraNe'ntimaH / paryAyavacanairvAcyaM sUtraM kArakasAskRtam ||31|| ( paJjikA ) , sthApyaH (1) zyAmagajaparyAyazabdaH paJcamyekavacanaGa sipratyayAntaH prathamaH (2) tatazca nUtanAdhikaraNavAcakazabdaH saptamyekavacanaH prAnte nivezyaH eva kRte yadbhavet tat sUtraM kArakasatkaM vartate, kiM tat ? kathyatAmiti // 31 // [ zikhariNI ] tavargAntyo varNo yadiH ca karaNIyo'sti caramaTavargasya sthApyaH paramiha na so'nte kucana / padaM caikaM kArya ra paRRparato'muM viracayecchasAyuktAH kAryA na lacaTatavargA vyavahitAH // 32 // ( paJjikA ) nakAro nakArAtmanA pariNamanIyo'sti tadartha mukto vidhividheyaH

Page #39
[14] (1) no na sthApyaH kadApi prAntabhAge / (2) bhinnapade. nakAro naiva rakSaNIyaH / (3) repha-SakAra-RvarNebhyaH paraH sa nakAraH karaNIyaH / (4 nimitanimittinomadhye ca-cha-ja-jha-ba-Ta-Tha-Da-Dha-Na-ta-tha-dadha-na-la-za-se-tyaSTAdazAkSarANi vyavahitatayA na kAryANi / sUtrato 'yamarthaH praba TIkAryaH // 32 // [ upajAtiH ] vinA vinA madhyalaghUkRto'ntyo, dviruktimApto'tra dhRto vinAzaH / nazo nakArasya NakAratAya, tUrNa trivarNa vada sUtramuktam // 33 // ( paJjikA ) vivaNe viyukte madhyamavarNasya laghutve kRte, antyavargasya dvirbhAveM ApAdite sati 'vinAzaH' ityasya yat syAt tat sUtraM nazadhAto kAraM NakAraM vidhatte, varNatrayAtmakaM tadatroktaM sUtraM satvaraM brahIti // 33 // . [ drutavilambitam ] . bhavati kutraM naratvamanAvRtaM, ka ramate grahajaM dinasaptakaM / amukhavarNagaNaH ka prakAzate, smara manoramalakSaNamakSatam // 34 // ( paJjikA.) (1) pauruSaM prakaTaM ka vartate ? (2 grahajanitaM vAsarasaptakaM kasmin vilasati ? (3) akArAdivarNasamUhaH kutra cakAsti / uttaratritayakRte sundaraM sampUrNa vyAkaraNaM smRtimAnayeti // 34 // [ anuSTup ] kuyurvimadhyamAH kasmin , dAnaM dhyAnaM vimadhyamam / kasmin vibhaktayo'dhAto, kasminnarthAzvakAsati // 35 // ( paJjikA ) ( 1 ) kinimittaM vimadhyamA janA dAnAdikaM vimadhyamaM vidadhyuH ?

Page #40
[ 15 ] iha janAH SaDvidhAH, uttamotamAH, uttamAH, madhyamAH, vimadhyamAH, adhamAH, adhamAdhAzca / teSu- 1- ye svahitaM sampUrNa sAdhayitvA parahitAyodyatArA prathamAH / 2- ye svAtmahitameva sAdhayanti te dvitoyAH / 3- aihikamupekSya ye punarAmuSmikakRte yatante te tRtIyAH / 4- aihikamanupekSya pAratrikaM sampAdayanti ye te turyAH / 5- ye paratra hitamupekSyahikodyatAste paJcamAH / 6- aihikapAratrikavikalA ye te SaSThAH / (2) dhAtubhinne ka vibhaktayo bhavanti ? (3) arthavattvazca kutra ? sUtramupAdIyatAm // 3 // . [ anuSTup ] naiyAyikaimataM jJAna-sAdhanaM kimaNUcchitam / gItAyAM caJcalaM gItaM, kintat smaratu sUtrataH // 36 // ( paJjikA ) . (1) jJAnakaraNopayuktamaNupramANaM nyAyazAstrakovidaH kiM matam ? (2) gItAyAM caJcalaM kiM gItamArate ? sUtraM sNsmRtyocrmaapytaamiti||36|| _[ vasantatilakA ] syAdvA narasya narato vibhidoccapucchAt. picchAdvibhAnti zikhinasturagAzca pucchAt / jovAH punaH katipaye viSamA dvipucchAt , svAGgAt striyAM bhavani Dornanu vA'tra pucchAt // 37 // . ( paJjikA ) maTasya manuSyAdantaraM lambAyamAnadIghalAkulato bhavet / kalApinaH picchakalApataH zobhante hayAzca pucchataH / kecana matsyavizeSAH kSudrajantavaH punaH pucchadvayato vicitrA bhavanti, svAGgataH parAva pucchazabdAt strIli atra haimavyAkaraNe DIpratyayaH khalu jAyate // 37 //

Page #41
[ 16 ] [ mandAkrAntA ] - prAtaHkAle prasarati ravirdIptimAna kutra bhAge; sAyaMkAle punarapi bhavet kizca tasyAparasyAm / zreyaHkAle vitarati padaM kIdRzaM karmanAzaH, sUtraM haimaM prativada yadi vyAkRtI vyAkRtiste // 38 // . ( paJjikA ) (1) prabhAtasamaye razmisahasraparikaritaH sUryaH ka bhAge prasAramAdadhAti / (2) sAyaMsamaye sUryasya punarapi pazcimAyAM dizi kiM syAt ? (3) niHzreyasasamaye sakalakarmavidhvaMsaH kIdRk sthAnaM dadAti / yadi tava vyAkaraNaviSaye vaizayaM vartate tadA haimalakSaNopalakSitaM sUtraM pratyAcaSTAm // 38 // [anuSTup ] . . .. samIpe paramAtmA''ste, vinAdhyAsa na dRzyate / asti sUtraM samIpe te, vinA'nyAsaM na dRzyate // 39 // ( paJjikA ) paramAtmAIn samIpasthita evaM vartate parantu adhyAsaM vizadAbhAsaM vinA na pratyakSIbhavati / evameva tava sUtraM 'samIpe' vartate param abhyAsaM mananamantareNa na khalu jJAyate // 39 // . [ anuSTup ] rAjate mudiraH kohA, kIdRg varNena kajalaH / kRnAntAnehasomRtyoH, kaH zabdo vada lakSaNam // 4 // . ( paJjikA ) . (1) kIDazo vAridaH zobhate ? (2) maSIpuJjo varNena kIdRzaH

Page #42
[ 17 ] (3) yamasya samayasya maraNasya caikaM nAma kim ? vyAkaraNaM vicArya sUtrataH prativacanaM vada ||40|| [ anuSTup ] AdyaH kimasti pratyakSe- samIpe madhyamAntimau / spaSTamuktamidaM sUtraM pakSaraM kinna budhyate / 41 // ( paJjikA ) tAdRzamakSara tritayAtmakaM sUtraM vartate yasya prathamaM kim asti, dvitIyatRtIye kramazaH pratyakSe samIpe ca staH, evamanveSaNIyaM sUtraM spaSTamuktaM bhavati, athApi kiM na jJAyate ? jJAtena tena bhavitavyamiti // 41 // [ anuSTup ] vikSepe dhyAnino bhagnAH, saMkSepe nanu bhUbhRtaH / nikSepe bhUsurAH saktAH, sUtraM kimupamarjitam // 42 // ( paJjikA ) vikSepe cittasya jAte sati dhyAnamagnA bhagnA bhavanti / saMkSepe sati lAghave sampanne rAjAno nagAzca bhagnAH syuH / brAhmaNaH nikSepe saMprahe saktAH santo bhagnA jAyante / atra sUtramupasargIbhUta kimAkalitaM vartate; arthAt vyAdyupasargatrayamapAsya tatsthAne kiM sthApite sati sUtraM prAdurbhavatIti ||42|| [ anuSTup ] pAlyate sadgRhasthena, kumAraH zramaNAdinA / vratinA hanyate kAmaM kumAraH zramaNAdinA || 43 // : ( paJjikA ) dvitIyAzramasthitena sajjanena kumAra: kizoraH parizramaprabhRtinA saMrakSyate, athAhiMsAditratatrAtadhAriNA munipramukhena kumAraH kaluSita -

Page #43
[18] smaraH bADhaM dhvaMsyate / sUtramatra vyaktaM vartate // 43 // | [ drutavilambitam ] nayati kastanayaM nayavartmanA, nanu kayA tanayA vinayAyitA / bhavati vizva vikalpakamavyayaM, smaratu sUtramamartyaMgirAGkitam ||44|| ( paJjikA ) (1) putraM nItimArgeNa ko nayati ? (2) putrI vinayakalitA kayA kila kriyate ? (3) vikalpArthakamavyayaM kiM syAt ? saMskRtavAganurUpaM sUtraM saMsmRtya prativacanatrayamAkalanIyam ||44|| [ zAlinI ] vRddho yUnA naiti tanmAtra bhede, cArthe dvandvaH syAma kiM duHsahoktau / strI puMvaca prApnuyAnna prabhutvaM, kiM kSepe syAddhInasatvasya hAniH || 45 || ( paJjikA ) vRddhatvamAtravibhede sati jarAjarjarito vayasthena saha na saMyAti, yadvA vRddhatvamAtrAntare sati vRddho nA puruSaH taruNena sahAnyaprakAre retisaGghaTate, samAnazIlayovRddhavayasthayovRddhatvaM na maitrIvighaTaka mitiyAvat / artha-vana-viSaye duHsahoktau - kaThoravacane dvandvaH - virodhaH saGgara kiM na svAda ? spAdeva, athavA arthe sati vaibhave vidyamAne'sAvacane kenApyukte sati tena saha kiM dvandvo na syAt ? syAdeva / cArthe itaretarayogarUpArthe - arthAt- paraspara mekatrIbhUte janasamUhe duHsahokau dvandvaH kiM na syAt ? syAdeva / puruSo yathA prabhutvaM-svAmitvaM tIrthapatitvaM vA prApnu

Page #44
. [ 19] yAva , tathA strI na, svAmI puruSa eva bhavati, arhannapi nA kila syAt / natu strI kadApi svAmipadaM jinapatipadazca prAptumIzA / hInasattvasyaklIvasya kSepe tiraskAre vihite sati kiM hAniH syAt ? gauravarahitasya tasya kiM gauravamapeyAva ? na kimapIti yAvat // 45 // [ dunavilambitam ] jagati ko gatisatvabalAdhikaH, kulamalakriyate vimalaM kayA / prativacovacanaM racanoDuraM, madhuramarthadhuraMdharasUtrataH // 46 // . .. ( paJjikA ) .. (1) gamane sattvaguNe vIrye cAdhikaH kaH syAdvizve ? (2) amalaM bhavanaM kulazca kayA vibhUSyate ? gumphoddhataM priyaM sadarthAvahamuttaravacana sUtrato dhara / yadvA arthaprakANDasUtrAt prativaco vacanamApyamiti // 46 // . [ AryA ] kAlamanantaM bhrAnto, bandhAdaritasya nityavairasya / / AtmaanantavIrya prayujya laghu nityavairaM sya // 47 // - (paJjikA ) ayi Atman ! tvaM tava sanAtanavairavataH karmaNaH pApasya sambandhAt anantaM kAlaM yAvad bhrAnto'si / adhunA'nantaM sAmarthyamupayujya tvaritaM nityavairaM vinAzaya, nijaizvaryamadhigacchetiyAvada / nityavairasyeti sUtraM prastutaM prastute, anusvArAdyAdhikyasya yamake na doSAvahatvamityavaseyam // 47 // 1 [vasantatilakA ] __ kAlejataH zaradijAjjvarato vibhIyAd, raTati prAvRSijAdvikArAt /

Page #45
[20] devAH sadaiva divije lalite ramante, proktAkSa sammita prayogakRte yatanvAm ||48 || ( paJjikA ) samayasambhavAcchAradAttApato'pyavazyaM bhayaM vidadhyAt / yato hi samupekSitaH sa cirakAlaM na spardhAta / bhekaH prAvRRtusambhavAdvividhavikArakAraNAta DrauM DrauM iti zabdAyate / roMye vividhara maNIyavilAse sarvadA sudhAndhaso vilasati / uttarAdatrayokta-kAleja-zaradijavarSAsu prAvRSija - divi jAtmaka prayogapaJcakra sAdhanArthaM yatno vidhIyatAm / kena sUtreNa proktaprayogasiddhirbhavatItyucyatAm ||48|| [ mAlinI ] rasarudhiravimuktaM bhAti keSAM zarIraM, rasabharabharitaH kiM kAvyavijJAya pAThaH / abhimatamabhidhAnaM zrIvihInasya kIdRk, smaratu laghu tRtIyAdhyAyapAdaM dvitIyam // 49 // ( paJjikA ) (1) rasaraktAdidhAtusaptaka rahitaM zarIraM keSAM rAjate ? (2) sAhityamarmavedine rasanikara karambitaH pAThaH kiM syAt ? (3) mUrkhasya tAdRk nAma kimasti yattasmai api rocate ? etadartha haimavyAkaraNatRtIyAdhyAyasya dvitIyaM pAdaM satvaraM smaraNapadavImAnIyatAm ||49 || [ vasantatilakA ] Adyadvayena viSamo na bhavejagatyA - mantyadvayena vacanArthavaco bahuve / AdyAntyavarNavazataH kamalAkaraH syAt, sUtraM kimatra caturakSaramakSarajJa 1 // 50 //

Page #46
[ 29 ] ( paJjikA ) yada sUtrasyAdyAkSaradvayena pRthivyAM viSamArtho na jAyate, antimAkSarayugalena vacanArthaka zabdasya prathamA bahuvacanarUpaM bhavati, AdimAntimavarNadvayayogena yadbhavati tena kamalAkara taTAko'bhidhIyate / tAdRzaM varNacatuSTayAtmakaM sUtraM kimasti tad athi akSaravijJa-sAkSara ! vadeti zeSaH ||50 // [ pRthvI ] yadI para mAkSaro bhavati vai vizeSArtha ko, dvitIyayugalAkSare sati jayo'thavA nizcayaH / anantimapade punaH kalahakarma nityaM bhaveto yugalAddivi sthitibhRto'sti sUtraM smara // 51 // ( paJjikA ) yasya sUtrasyAdimo varNo vizeSArthadyotako vartate / dvitIyayugale gRhote sati jayo nizcayo vA bhavati / antimavarNamapahAya yatpadaM bhavati tatra sati sadaiva kalahakriyA bhavati / tRtIya yugmavarNato yatpadaM syAttadamaravAcakaM prathamA bahuvacanaM visarge sati syAt / etadanugamakaM sUtraM smRtvA brUhi // 51 // [ anuSTup ] asti sUtraM navaM vAci prAci vipraM vibhAvyate / aciraM tadaraM jJeyaM, yadi vyAkaraNaM kRtam // 52 // ( paJjikA ) ' va' virahitaM 'vAci' sUtraM vartate / 'pra' tyaktaM 'prAci' sUtraM samasti / 'aciram ' ravidhuraM sUtraM bhavati / yadi zabdazAstraM haimaM dRDhamabhyastaM tadA'raM tat sUtraM vadeti ||1||

Page #47
[ 22 ] [ mandAkrAntA ] kAnto'kAnto nava iha navaH sadviloDasadvilossauM, kSAntaH kSAntaH svarasasaraso'nRt tathA sUnRtazca / sUtravyaktIkaraNakuzalo mAnase sabhirUtaH, zabdApaH saMzaraNazaraNaM sevyatAM kalpavRkSaH // 53 // ( paJjikA ) zabdAtmakApaH saMjharaNa niketanaM kalpavRkSaH svAbhimatasUtraprakaTIkaraNanipuNo mAnase sannirUDho'sti sa sevyatAm, sUtrAviSkriyatAm / kIrazo'yamAste ? kAnto'pyakAntaH kakAravimuktaH, duHkhavinAzakaraNaca / vavarNavirahitastathA'tra prakaraNe navInaH / sadvigatalakAraH, atha cAvidyamAnabilaH / kSAkSaravikalitaH kSamAnvitaH, svarasatayA rasopetaH, RtA muktaH, satyasvarUpazca Aste / kalpavRkSaH uktavizeSaNavilasitaH samyavicAracarcAmApAte tadA sUtraM vyaktaM bhavedeveti sunizcitam ||53|| [ anuSTup ] kriyAkalApadAhI kaH kazca vizvAsabhaJjama / derityAdi siddhayarthaM sUtraM kimupayujyate // 54 // ( paJjikA ) sUtraM yatpadAnakamAste tatpadArthaH sa kriyA samUha vinAzakaH / atha ca pratyayavighaTako bhavati / debhatuH, demurityAdirUpasiddha sUtramidaM samupayujyate / tadvai kimasti ? ucyatAmiti // 54 // | [ upajAtiH ] vadet svaraH ko jananIM sumeSoH, samuccayArtha kimihAvyayaM syAt / samUhavAcI prakaTaH svaraH kaH, sUtraM caturthAt smRtimAnayantu // 55 //

Page #48
[ 23 ] ( paJjikA ) (1) smarasya savitrI ka ekaH svaro'bhidadhAti ? (2) samuccayavAcakamavyayaM kimasti ? (3) samUhArthaH zabdaH kaH prasiddhaH ? etattrayamekIkRtaM sat yat syAt tava sUtramatra / kiM tat ? caturthAdhyAyataH sUtramidaM smaraNaviSayamAnayantu // 5 // [ anuSTup ] niSedhavidhAnArtha, turyAdhyAyavyavasthitam / vyaJjanAdivisargAnta-sUtramatra vicAryatAm / 56 // ( paJjikA ) vRtAM niSedhakAryakaraNAya caturthAdhyAye vartate sUtram, vyaJjanazabdAdimaM visargacaramaJca tat vicAryocyatAmiti / / 16 / / ___ [ anuSTup ] dvijihvaH sUtratA yAyA-dadvitIyo bhavedyadi / dvitIyatve'kSaraH spaSTaM, zabdazAstraM vidAkuru // 57 // _ (paJjikA ) 'dvijihvaH' zabdaH sUtrarUpeNa pariNato bhavedyadi dvitIyavarNastato vighaTyate, tasthAne ca 've' varNaH sthApyate / evaJca haimazabdAnuzAsanaM spaSTamavabudhyatAmiti // 57 // . [vasantatilakA ] . Adhatraye'ntimayuge parivartite yat , syAttatra paGkajajanirvizadA ca rAkA / turyadvayaM tu gamane yadi vA prayAto, .... nAbAntimA dvalapameti vadantu patram // 58 //

Page #49
[ 24 ] ( paJjikA ) asti tAdRzamekaM sUtraM yadIyAdyAkSaratrayamAdAya yat syAt tatrAdi bhinnavarNa yugale sthAnaparivartanaM vidheyamevazca sati yad bhavettatra kamalAnAM samutpattirbhavati pUrNimA ca cakAsti / sUtrasya caturthapaJcamavarNasaGghaTane yat syAt tat gamanavAcakazabdasaptamyekavacane prasiddhamathavA yAtArthakapuMlliGgazabdaprathamAdvitIyAdvivacane vyaktam / sUtrasthaM caramapadaM ceda 'nA''nugataM tadA tato vastumAtraM vidhvaMsamAyAti / etava sUtraM kimiti vibhAvyam // 18 // / drutavilambitam ] nayanasAyakarudramitasvaga, idazakaM navakaM punarasya muH| nutiyarA kaTagaM dadhahaM vaDaM, viti lugaM vidadhAti vadantu tat / / 59 // (paJjikA ) yatra sUtre nayanamitaH-dvitIyaH svara: AkAraH, sAyakAGka:-paJcama ukAraH, rudrasaGghayaH ekAdaza ekAraH, iti trayaH svarA ekaikAH / ikArasya dazakam asya navakam muH-mapaJcakam, nu-napaJcakam , ti-tatrayam, ya-yakAraikam , rA-radvayam , ka-kaikam, Ta-Taikam , ga-gaikam , da-daikam , dhadhaikam , ha-haikam , va-vaikam , u-kam iti sarve varNAH santi / a9 A-1, i-10, u-1, e-1, ka-1 ga-1, Ga-1, Ta-1, ta-3, 6-1, dha-1, na-5, ma-5, ya-1, ra-2, va-1, ha-1 ityevaM sarve'STAdazavidhA SaTcatvAriMzanmitA varNAH bhavanti / sUtraM ca yat kiva-dipratyaye pare lukkArya karoti / tatsUtraM kimasti tadvadantu bhavanta iti / / 59 // [anuSTup ] . smarArAtau smre| savye, ramye stanapratIpayoH / koze niyojayan zabda, citraM sUtre'nyathA'kRta // 6 //

Page #50
[25] ( pajiMkA ) __anekArtha saMgrahAbhidhAne koze zrImadbhihamasUrIzaistAdRza ekaH zabdo nirUpito'sti, yasya smarArAtiH, smaraH, savyaH, ramyaH, stanaH, pratIpam iti SaDA jAyante; paraM vyAkaraNe taireva sUrivayaH sa eva zabdo bhinnarUpeNoktArthatyAgenAnyArthazApakatvena niyojito vartate citrametat / kaH sa zabdaH sUtrarUpastadvicAryocyatAmiti 60 // . [ hariNI ] prathamamiha ya-uchadasya syA-aliGgajasantimaM, dvayamathadhRtaM tasyaivaikaM vacazca tRtIyayA / caramayugalaM prAntakaM vA vikanpakamavyayaM. vadatu vizadaM sUtraM vidvan ! pragRhya caturthanaH // 61 // (paJjikA ) . (1) prakRtasUtrasyAcAvayavo yacchabdasya puMsi prathamAvahuvacanaM bhavati / (2) sUtrAdyAkSaradvayaM cedupAttaM tadA yatsatkaM tRtIya kavacanaM syAt / (3 caramavarNadvayaM sUtrasattamantyamekamakSaramathavA gRhItaM sad vikalArthAvagamakamavyayaM bhavet ! caturthAdhyAyato gRhItvA vizadaM sUtraM vadatAta ayi vidvan ! // 61 // - [ anuSTup ] vargabhimAkSara dvandva - mantasthAntamanAdimam / USmAkSarAdimaM dhurya, svAvaudAca lakSyatAm // 62 / / (paJjikA) asti sUtramekametAhaga yatra vargIyo naiko'pi vartate vrnnH| atha ca tadvarNadvayavilasitam, tatrAnto varNo'ntasthAturyaH / atha ca prathama

Page #51
[26] USmAkSarANAM prathamaH / tau dvAvapi varNoM kramaza aukArAkArasvarasaMvalitau staH / sUtraM lakSitaM bhAvIti // 62|| [ zArdUlavikrIDitam ] syAdAdyAkSara mukta mUrdhvagatikaM, prAjJatvasampAdakaM, jJAtyarthAdigamaM vimadhyamapadaM, tamupratyayAntaM matam / antyenAghaTitaM svArthavacanaM, GathantaM zrutaM lakSaNe, cetu tRtIya caraNe, dakSo'si tUrNa vada // 63 // ( paJjikA ) tAha sUtraM kim ? yasya prathamavarNe tyakte sati yadbhavati tadUdhardhvagati cet prajJAparivardhakaM syAt / madhyamAkSara virahitaM yat padaM tat jJAtidhanapramukha bodha kataspratyayAntarUpaM sammatam / caramavarNavighaTitaM yat syAt tat zabdavAcaka saptamyekavacanaGipratyayAntaM bhavati / vyAkaraNe varNamAlAyAM ca prasiddhaM tada / ceda zrIsiddhahemacandrazabdAnuzAsanarakacaturthAdhyAyatRtIyapAde kuzalo'si tadA zIghraM brUhi ||63 || [ upajAtiH ] 9 svAdau tudAdau ca curAdike yaH krayAdau bhaveddhAturihAgrimaH saH / vAgarthakAdyaikavaco dvitIya-stato'numukto'nuditaH kimasti // 64 // ( paJjikA ) 1 tAdRzamatrAsti sUtraM yadIyaprathamo varNo'sti dhAturUpaH / sa ca dhAtuH svAdigaNe, khudAdigaNe, curAdigaNe, kyAdigaNe ca vartate / dvitIyavarNo vANIvAcakazabdasya prathamaikavacanarUpanirUpita Aste / atra visarge jJeyaH / sUtre visargaviraho na dUSaNam, apitu zabdacitratvAdbhUSaNameva / tato'nurahito'nuditaH samasti / kimasti sUtramucyatAmiti ||64 ||

Page #52
[ 27 ] - [anuSTup ] sUtramapAhataM. pakau, kavau sUtramanAhatam / kAdi vAvantimaM satra, triyoktaM kima budhyate // 65 // (paJjikA ) pakAreNa AhataM na pakau iti sUtram / akAreNa nAdRtaM kabau iti sUtram / kAcaM vo ityanAcaM sUtram / evaM trivAramuktam tathApi kiM budhyate na vA ? budhyate ceda kintadvadeti // 65 // [ upajAtiH ] yuddhe mahAmAratanAmni jAte, yudhiSThiraM ke'nusRtA yaviSThAH / sambhAvite kiM svajanena pArtha, zoko'nuyAto hariNA hatazca // 66 // (paJjikA ) . (1) mahAbhAratAbhidhAne mahAsaGgare sampravRtte dharmarAja ke laghubhrAtaro'nugatA Asan ? (2) arjunaM nijasambandhivargeNa bhISmadroNAdinA kiM kRte sati zokaH prApta AsIda ? gItagItena kRSNena ca sa zoko dUrIkRto'bhUva ? anottare yavapadaM tasyApakRSTapakSAzrayaNarUpo'rthaH saMveyaH // 66 // [ zArdUlavikrIDitam ] saGkhyAhaH kSaNadAzca kAradivaso, doSA tathA mAH pramA, karnAdyantalivikSapArajanayo, nAndI dinArUvibhAH / vitrAnantadhanurdivA balinizA, jahA ca bAhulipibhaktiH kSetramitItthamekavikalA, triMzattarASTaH kRgaH // 67 // ( paJjikA ) sakhyAdaya ekonatriMzacchabdA. santi, tataH kRgdhAtoH TaH pratyayo

Page #53
[ 28 ] bhavati / te hi sarve zabdA atra zArdUlavikrIDite spaSTaM vijJeyA iti // 67 // [ anuSTup 1 yasmin sUtre sugadhIza - mahAvyAdhI nipAtitau / virAjataH sadA zuddhau vidvan ! tanipuNaM smara | 68 // ( paJjikA ) surapati - mahArogau yacchandato jJAyete tau dvau yasmin sUtre nipAtitau santau sarvadA zuddhau zobhete, tat sUtram ayi sAkSara ! vizadaM smaratAt ||68 || [ vaMzastham | puge dvitIyaikavaco vaco'rthe, raveH sutaH syAtprathamaikavAgvRtaH / munIzvarA yatra dadhumahAmahaM trayaM niyujya smara haimalakSaNam // 69 // ( paJjikA ) yatra sUtre prathamaM vANIvAcakazabdasya dvitIyA vibhaktyeka vacanarUpanirUpitaM padaM vartate / tata AdityAtmajAMbhidhAyakaH prathamaikavacanasthito'sti / tatparato yadAste tatra munivarANAM mahotsavo jAyate / etavatritayamekatra saMyojyam / evana haimazabdAnuzAsanasya sUtraM prakaTaM bhAvi / laghu smaryatAM kiM taditi // 69 // [ anuSTup ] adyAnvitaM vidhAyaiva - manAmamanarobhavam / sUtraM saMsUtritaM jJeyaM 'kAmaM vidyAparo matra' // 70 // ( paJjikA ) 'kAmaM vidyAparo bhava' iti sUktapAda: sUtrarUpeNa vidheyaH / etadarthamevaM kartavyam uktapAdaM dyAnvitamadyAnvitaM vidadhAtu / evamuktaH sa

Page #54
[ 29 ] sAmo'sti sUtraM svanAmam / sa punararobhavAnvitaH sUtramanarobhavam / yadavaziSTaM taddhi sUtram / kiM taducyatAmiti // 70 // [' zikhariNI ] ahaMkAraH kArAgRham gRhamAryaspRhita hRd. vilAsaH santrAsaH samasukhasamullAmadahanaH / 6puH pucaugaNAM guNagaNaharANAmiti nave, kSiNu kSipraM kSaivaM savitari namaskAra udite / 71 / / ( paJjikA ) 1 ahaGkAraH - abhimAnaH dharmyasamIhAharaNa, kutsitAlayarUpaM bandhanAgAraM vartate / viSayavilAsaH prazamAnandotsAhabhasmIbhUtakaraNasantrAso'sti zarIraM guNasamUha sampannAzakAnAM stenAnAM nagaramAste / itItthaM saMsArasvarUpe durantAtsampAda ke sati nUtane namaskAre pacaparameSThinamaskArAtmake Aditye udayamApte svamunmattatAM satvaraM dUrIkuru / evaJca sAmarthyayogAnnijaizvaryamavApsyasi / asyAzca zikhariNyAM praticaraNaprathamAkSara sUktacara mAkSara saGkalane haimIyaM sUtraM prAdurbhavatItyanusandheyam / 71 / / [ sragdharA ] asAsamAnAnpuruSabahujaM rUpamantarnakAra, pantaM sacchandajAtaM Diparamiha mataM puMsi sadrUpam / strItve sambodhanAntaM prabhavati ca yataH satkriyApratyayAlI, sAdyatyantaM dviSarNaM supadamanupadaM smaryatAM haimasUtram // 72 // ( paJjikA ) - (2) dvacakSaramAste sUtraM tatra madhye nakAre nihite asdhAtorvatamAnAyAM tRtIya puruSabahuvacanarUpaM bhavati (2) etrameva namabhyaM sacchabdasya napuMsakaprathamA dvitIyAbahuvacanaM syAt / ( 3 ) nabirahitaM sUtraM yathAvat

Page #55
[ 30 ] sadasatkaM puMliGge saptamyekavacanaM bhavet / ( 4 ) strIliGge tu sambodhanaikavacanaM vijJeyam / (5) sUtrato'taH pratyayA vartamAnAyA bhavanti dhAtoH / (6) sUtramidaM sAdyatyantaM cAste / satpadAtmakametat tvarayA smaryatAmiti ||72 || [ anuSTup ] abhimAna svarA yatrA - ntasthAntyavargayugmakam / vyajanAnAM catuSkaM ca, sUtraM tat smara satvaram // 73 // ( paJjikA ) sUtramasti tAdRzaM yatra catvAri vyaJjanAni santi, tAnyapi tavargapavargAntasthAsaskAni netarANi / atha ca avyatiriktasvarA na ke'pi, vatsUtraM saMzodhya smaratu bhavAn iti // 73 // [ zikhariNI ] pavargAsyaM cAdyaM caramamiha tadvargaparamaM dvitIyaM tAdInAM valayaghaTaka madhyamaparam / asaMyuktaM sarve bhavati na ca yadramyamasamaM, visargAntyaM sUtraM vadatu vizadaM lacaNacaNa ! // 74 // ( paJjikA ) yatsUtrasya prathamo varga: pavargasya caramo'sti, caramazca varNaH pavargasya prathamo vartate / tAdInAM varNAnAM dvitIyo varNaH sUtre'pyasti dvitIyaH aparo madhyo varNastRtIyo valayamadhyo vartate / na ko'pi varNo yuktotrAste, sUtrasya yummabhinnavarNasamudbhUtaH zabdaH sundarArtho na bhavati, ante visargo'sti / kintat sUtram ? ayi vyAkaraNapaTo ! baTo ! vizadaM vadatAt || 74 1

Page #56
jakA ) [.31 ] [ anuSTupa ] gatvaraH matvaraM jIvo, gatvarastvarayA madaH / gatvaraH zrImatAmartho, 'gatvara!' smara gatvare / / 75 / / (paJjikA ) bhavAtmA bhavAdbhavAntare satvaraM gamanazIlaH, ahaGkAro magiti yAyAvaraH, dhaninAM dhanaM vinazvaram , gatvare prayoge sAdhanIye 'gatvaraH' iti sUtramavismaraNIyam. / / 7 / / [ upajAtiH ] gatyarthakAdantimadhAturUpaM, vidhyarthamadhyakavaco yadasti / tato nirasto nanu vatsarazcet, sandhiM tadAdhAya vadantu sUtram // 76 // (paJjikA) AkArAntagatyarthakadhAtoH saptamImadhyamapuruSaikavacane yadUpaM bhaveda tat prathamaM vijJeyam / tatastakAra-sakArAkArarahitavatsaraH sthApyaH sandhi vidhAya yadbhavet tatsUtramarita prakRte / kIdRzaM tava ? vdtaad||76|| - [upajAtiH ] striyAM yado yat prathamAvimakte-rekatvarUpaM prathamaM dviruktam / sanaH samasto yadi saMvaraH syAta, sUtraM samastaM na tirohitaM syAt / / 77 ( paJjikA ) yacchabdasya strIliGge prathamaikavacane yadrUpaM tata prathama dvivAraM vAcyam , tataH saMvikalaH saMvaraH sthApyaH tathA ca prAdurbhaved yat tat sUtraM vyaktamiha / atra sUkte saMsAre yA kAcana strI vartate tasyA sarvaprakAreNa saMvaro yadi kRtaH syAttadA sarvajJabhagavaduktasUtravacanaM tirohitaM

Page #57
[32] na syAta, sArvAgamAvagamAya strIparityAgo nitarAmAvazyaka iti yAvat / 77|| 1 [vasantavilakA ] mAne gate prathamakAvyaraso viyukto, mAne cakAsati sati sphurate. padArthaH / mAne na gauravara paiti sadAsu vidvAn, mAne dvivarNavacanAt pravidhIyate paJ / 78 // (paJjikA ) mAne garve dUrImUte kAvyAtmanavarasamadhyasthitaH prathamaH sambhogazRGgArAkhyo raso varNyate / yadvA mAne'bhimAne gate-sthitimApte jane vipralambhaH zRGgAro nirUpyate / pramANe parisphurati sati padArthaH * prakAzate / ahaGkAre sati sabhAsu sudhIH sammAnaM na labhate / yadvA sammAnena sudhIH samAsu gauravaM labhate / 'mAne' iti sUtrato varNayuga. lAtmato 'gha' pratyayo bhavati // 7 // . _ [ anuSTup / 'anaM' samarpite sUtre, jAyate yat priyaM vacaH / vasante viparItaM tad, varSAsa na viruSyate // 79 // (paJjikA ) tAdRzamekaM sUtraM vartate yatra 'anam' iti samarpite sati yadvacanaM bhavati tat priyatvenAnubhUyate / vasantau tat 'vasante bhramaNaM pathyam' itivacanAviruddhaM syAt / varSauM tu 'varSAsu ca na gacchati' ityuktenapratikUlaM bhavati / tat sUtraM kim ? tat procyatAm // 79 / / . [ anuSTup ] - kAraNaM duHkhajAtasya, saMsAra eva kAraNam / kAraNamiti sameSa syAt kugo'naTi kAraNam // 8 //

Page #58
[ 33 ] ( paJjikA ) kutsitaraNarUpaH saMsAraH khalu duHkhanikarasya nidAnam / kAraNamityAtmakasUtreNa kRgdhAtoranaTi pratyaye sati kAraNamiti rUpaM bhavati ||80|| [ anuSTup ] narmadAM bodhayeAdya - manantyaM parame'rthakam / pAdizantaM jasantaM vA jJAtaM cedrada no'ciram // 81 // ( paMjikA ) (1) prathamavarNavirahitaM sUtraM narmadAnadIvAcakaM bhavati / (2) caramavarNavimuktaM tat parame ityarthakaM vartate / ( 3 ) pakArAdirakArAntaM yacchandarUpaM tacejjaspratyayAntarUpanirUpitaM sad vAntaM sUtraM bhavati / cedvijJAtaM vadatAdasmAkamacireNeti // 81 // [ indravajrA ] 'kutrAcalaM sat calapatra patraM, dRSTe priye kAbhirato viyuktaH, dhAtoH kRtaH miSyati saptamISTA / sUtraM dvivarNaM smara citra citram // 82 // ( paJjikA ) (1) caJcalaM calapatrapAdapaparNaM nizcalaM kasmin vilokyate ? (2) viprayukto janaH priyajane kutrAvalokite sati syAda prINita: ? (3) abhimatAH saptamI pratyayA dhAtoH kutaH sUtrataH sambhavanti ? varNayugalAtmakamAzcaryakaraM sUtraM smaratAt ||82|| . [ zAlinI ] pArAvAre hUsvatAmAdibhAge, tArtIyIkaM hsvarUpaM vidadhyAt / adhyAye'smin paJcame sUtramuktaM, turye pAde zodhyatAM budhyate cet 83 //

Page #59
[ 34 ] ( paJjikA ) 'pArAvAre' ityetasmin AdyopAntyayorhasvavidhAnAd yadbhavet tat sUtraM vyAkaraNe'tra pacamAdhyAyacaturthapAde kathitamasti cettvayA jJAyate tat zodhyatAm ||23|| [ pramANikA ] dvitIyapA'dvitIyayA gRhasthakame saGgatam / dviruktamatra sUtratri - dvivicya sUtramucyatAm // 84 // ( paJjikA ) ananyayA sahadharmacAriNyA gArhasthyaM samIcInaM bhavati, tAhazArthaparaprathamArdhasUkte sUtraM dvivAraM kathitamasti bhoH sUtrajJa ! vivekaM vidhAya kathyatAm ||84|| tat sUtraM kim ? [ mandAkrAntA ] antasthAnAM caramaparat kiM Gasi pratyayAntau miSTaH svAnaH prabhavati kutaH strI zizUnAM manohRt / kiM vidhyarthe'danakaraNato vAdimaM dhAturUpaM, sUtraM samyak smaraNapadavIM sthApyatAmApyatAM vA // 85 // ( paJjikA ) ( ) antima prathamaH kSa evantasthAnAM paJcamyekavacanapratyayAntau kim ? (2) abalAnAM bAlAnAJca manohArI madhuge ninAdaH kutaH prAdurbhavati ? (3) bhakSaNArthakasya dhAtorvidhyarthatRtIya puruSaikavacanaM vAprimaM kim ? utta. praznatrayArthaM sUtraM smaraNaviSayIkriyatAM sUtraca prApyatAmiti ||85|| [ zArdUlavikrIDitam ] ucAryAt kimu nAmato GasiGaso rUpaM puro vartate, kasmin komalatA yutaM'pi pazavo yAnti drutaM vazyatAm /

Page #60
[ 35 ] kA kAlAyasavAcako'virahitA, zante punA rAjate, sUtraM taddhitamatra satvara sapA-dattAM vidhattA hitam // 86 // . . (paJjikA ) . (1) vRSabhArthakAnAmnaH paJcamISaSThayekavacane yadUpaM tat prathama kimAste / (2) tataH kutra komale sati pazavo'pi vazyA bhavanti tvaritam / (3) ante punarlohArthakaH zabdo'vikalitaH ko vilasati / zIghra taddhita. prakaraNasthitaM sUtramupAdattAM harSazca vidhattAmiti // 86 / / [ indravA ] azvasya palyA anurUparUpo, govAcako dhurmya upAtta Aste / DyantaM tato nAma dhurandharArtha, vAcyaM priyaM taddhinavAci satram // 8 // ( paJjikA ) .. azvasya sahadharmiNyAH sadRzo vRSabhAbhidhAyakaH zabdaH sUtre pathamamupAtto vartate / (2) tataH saptamye kavacanarUpaM dhaureyArthakaM nAmAste / taddhitavAcakamabhimataM sUtraM procyatAmiti // 87|| [ upagItiH ] ibhyasutaH zrImAnapi rAgAnaTasatkakanyAyAH / nRtyati naTo nuM baMzaM rUDhoM rakte na kiM bhavati / / 88 / / - asminnanAdipAda-traye'nusandhIyatAM suutrm| . ( paJjikA ) ilAcItanayAbhidhAnaH zreSThipUnurdhanavAnapi nartakasya tanayAyAH praNayato natako bhUtvA vaMzApramadhiruhya nRtyaM nRtyati / rAgAsakte jane kiM na sambhavati ? api sarva sambhAvyate / asyAmupagIto prathama

Page #61
[ 36 ] caraNaM parihatya zeSapAdatraye tAdRzaM padatrayamArate yana saMyojanena haimIyaM sUtramAvirbhavatIti // 8 // [ upajAtiH ] smaro vyadhAyi smRtimAtrazeSaH, syAt kAlakUTAd bhavana mRtyuH / sUtraM naveSTaM yadi paJcavarNa, kUTaM tadA drAk tvayA'pamAryam // 89 // ( paJjikA ) cet tvayA mAro maraNaM prApitastadA trilocanavat hAlAhalato'pi nidhanaM na bhaviSyati / atra tava yadi haimIyaM putraM paJcavarNAtmakaM priyaM tadA 'kAlakUTAdbhavavat' ityasmAd jhagiti kUTamapAkriyatAm , evaJca sUtramabhivyakta bhaviSyatyeveti / / 8 / / [ za dUlavikrIDitam ] yanmUtirjanatAmanonayanahata, mallakSaNailekSitA, yadvANI madhurA sudhAdharakarI, spaSTA viziSTAkSarA / yasyAsti pratibhA sadaiva vizadA, sadbhAvabhAvodbhavA, vyAkhyAne na ca tasya kiM tatayazogranthAvegauravam // 10 // ( paJjikA ) yasyAkRtiH prazastacihnacihnitA satI janasamUhAntaHkaraNalocanahAriNI bhavati / yasya gIrmAdhuryadhurINA pIyUSApakarSakAriNI vizadA uttamavargA'vicalA asti / yasya dhInityanirmalA samIcInabhAvaprabhAvasampannA vartate tAdRzasya munIzvarasya pravacane vistRtayazaHzAstrato gauravaM ki na syAt ? api tu syAdeva / atra 'tasya vyAkhyAne ca granthAva' iti vyAkaraNasUtraM saMyojitamAste // 9 //

Page #62
[ 37 ] [ AryA ] prabhavati bhavati vati padaM, kasmAnnu manurnamo'GgiraH sUtrAt / vati tasi ya Ami kiM vA, kena syAttatkRte yatatAm // 91 // ( paJjikA ) (1) vati pratyaye pare bhavati sati manurnabho'Ggiraiti tryaM padasaMjJakaM kiM sUtrataH khalu prabhavati ? (2) vati pratyaye tasi pratyaye ye pratyaye Ami pratyaye ca pare sati kena sUtreNa kA saMjJA vidhIyate ? // 91 // [ mujaGgaprayAtam ] bhaved yuSmado GaGasA yatsvarUpaM, pRthivyartha vAcyekavarNo bhavedyaH / prabhAtArthamanyadbhavedyat prasiddha, vilomaM tadA budhyatAmatra sUtram / / 92 / / ( paJjikA ) yuSmacchandasya pratyayena uspratyayena ca yadrUpaM syAt dharitrIbodhaka ekavarNAtmako yaH zabdaH prasiddhaH prabhAtArthamanyadyat prasiddhaM nAmatattrayamekatrIkRtya vilomaM ca vidhAyAtra yadabhilaSitaM sUnamasti tadava - gamyatAm // 92|| " [ upajAtiH / vipraM bhavet krozacatuSTayaM yat, naraM kajAmantraNamantyamuktam / prayojanaM cet tava sUtratastat, sattaddhitaM cenasi cetanIyam // 93 // ( paJjikA ) tAdRzamekamAste sUtraM yat khalu prarahitaM sat krozacatuSTayAbhidhAyakaM bhavati / caramavarNaviyuktaM yadavaziSTaM tadapi rephavirahitaM sad sarasIruhArthaka zabda sambodhanaM syAt / yadi tava tatsUtrato'sti prayojanaM tadA manasi taddhitaprakaraNaM vicAraNIyam / taddhitaprakaraNe saptamAdhyAye'sti - tatsUtram ||93 ||

Page #63
[28] [ anuSTup ] rAntaM tayugmitaM sUtra-masvaramavagamyatAm / nAntatantrAtmakaM tadvai, nAstyatra tatra vartate // 94 / / ___(paJjikA ) tadvavilasitaM rephAntimaM svarAkAreNa kalitaM sUtramavabudhyatAm , taddhi sUtramAste tantrarUpaM paraM nAntam , atra nAsti tatra cAste, etAvatA sUtragaveSaNAyAso'pAkRta evaM // 9 // . [ vasantatilakA ] kasmAdRte pazukule . zazakAH pramiddhA, vaiziSTayamAdadhati bhUmidharAzca kasmAt / .. kasmAddharerajani cApamatulyarUpaM, . sUtrAdavaitu vacanaM pratipUrvakaM sat / / 95 // . ... (paJjikA.) .. . (1) zazakAH pazusamudAye kasmAdvirahitA vikhyAtA. vartante / (2) parvatAH kuto viziSTatAM dhArayanti ? (3) zrIkRSNasyAnupamaM dhanuH kasmAt prAdurabhavana ? / etat tritayapraznottaratrikamekasmAdeva sUtrAjjAnAtu / kiM tat sUtramunnIyatAmiti // 15 // [anuSTup ] kutra sUtre bhaved vAdo, vAkya mantraNaM bhavet / .., IhitaM tvaritaM brUyAH, zIlitaM yadi taddhitam // 96 // - (paJjikA ) , tAdRzamekaM sUtraM vyAkaraNataH prakaTIkArya yatra sUtre vAkAre Adi. bhAge kRte-nihite sati vAgavIrArthavAcakazabdasya sambodhanaM syAt /

Page #64
[ 39 ] tAdRzaM sUtraM kimasti tat taddhitaM yadi tvayA parizIlitaM tadA'bhIpsitaM satvaraM vada // 96 / / . [ zArdUlavikrIDitam ] Adezo bhavatIha bhimataH sarvAditaH puMmi yastaM navRttivRtaM vidhAya viditaM sUtra samunnIyatAm / yadvadaMninado GinA saha gato yadraparUpaH sthitastadvai sUtramudAttacittavidhRtaM kRtvA na vismayaMtAm / 97 / ( paJjikA ) (1) samyekavacanasya Gipratyayasya sarvAdizabdataH puMsi ya Adezo jAyate tasya khalu nA samAsaM vidhAya yat syAttadevAtra vivakSitaM sUtramasti, vicAryatAM kimiti ? (2) athavA idaMzabdasya Dipratyaye yadrUpaM bhavet tadevAtra sUtram tat samyag manasi dhRtvA nahi vismaraNIyamiti // 17 // [ drutavilambitam ] Sayugale prathamaM prathamasvaraM, paramataSThayutaM tata AsvaraH / tavaramaJca SaDakSaramatra yad, bhavati sUtramidaM vada sUtravid // 98 // (paJjikA ) . SayugmakaM prathamaM vartate, tatra prathamaM prathamasvarAkAreNa pariNatamAste / dvitIyaM ThakArAnvitaM vartate tata AkAro'sti / ante tu takAro vilasati evaJca SaDvarNAtmakaM sUtraM vivicya vAcyaM sUtravidA vyeti||98|| __ [ anuSTup ] ekatve paJcamISaSThayoH, RdantaH kimu sodaraH / saptamyekavacaH stotraM, strItve kiM sUtramuccara // 99 // .

Page #65
[40] ( paJjikA ) (1) sahodarAbhidhAyakasya RkArAntasya nAmnaH 'paJcamyekavacane SaSThayekavacane ca kiM rUpam ? (2 stotravAcakasya zabdasya sroliGga saptamyekavacane ki rUpam ? sUtramanumandhAye ttaramabhidadhAtu // 19 // .[ mAlinI ] prathama-kaviramo'stuH, drAk tato'syAnta iSTo, bhava-nayanarakAraH, satvaraM dhvaMsamAyAt / salilanidhimakAraH, kAryatAM dagdara, ... bhavatu tadiha sUtraM zarmaNe 'karmaNI ti // 10 // (paJjikA ) 'karmaNi' itipadaM sUtrarUpeNa vidhAtavyamasti, tadartham (1) prathamakakAravarNo'pasAraNIyaH, (2) tatazcAkArAbharasya vidhvaMso vidheyaH / (3) tadanu tRtIyo rakArastvaritaM vizakalIkAryyaH / (4) caturtho makAro'tizayena dUraM sthAyaH / evaJca yat syAt tat sUtramAnandAya bhavatu // 10 // . | AryA ) sarvasyaiko varNaH, kadAcidapi naiva jAyate loke / tasmAdanekavarNaH, sarvasyetthaM kRtaM sUtram // 101! - ( paJjikA ) jagati santi lakSazo mAnavAsteSAM sameSAM varNa eka eva na jAtu jAyate, apitu brAhmaNa-kSatriya-vaizya-zUdA ityevaM nIlaH kRSNaH zveta ityAdi pRthak pRthak varNo vidyate / haimavyAkaraNe etadarthaHyakSaka sUtramadhikRtamAste, taddhi'anekavarNaH sarvasyeti // 11 // [ mAlinI ] sarasijamadhumAyanma guJjadvirephe, sarasamarasi kUle gandhavAhAnukUle /

Page #66
[ 41 ] 'madhupakulaninAdo nAdavRnde varastadyugaparamatha cAntyaM kRSyatAmucyatAM vA // 102 // (paJjikA ) kokanadamarandamadakalakalaravakArimadhukare mandamandaravahamAnamArute sarovarasamIpavartini tIre bhramaranikaragujAravaH svanavRndavaraH syAt / prakRtiprasanne tAdRze pradeze madhukarasvana eva rocate nAnya iti bhAvaH / 'madhupakulaninAdo nAdavRnde varaH' ityuktavAkya rastutIyazcaramazca varNa AkarSaNIyaH, tathA ca zrI siddhahemacandrazabdAnuzAsanasatkaM sUtramAvibhaviSyatIti // 10 // [ puSpitAmA ] iha hi bhavati kIdRzo vidhAtA, kRtikaraNe samasAdhano'stivIryaH / guNagaNakalitAya mUrivayya- . giti kimu kriyate vahantu sUtram // 103 // (patrikA) (1) vizve, khalu sampUrNasAdhanasAmagrIsamanvito vIryavAna vidhAtA kAryavidhAne kIdRzo bhaveda ? (2) gurNAnakurambakarambitAya zabdAya ziSyAya vA sUrivayye:-paNDitairAcAryaizca kirmAcarAya vidhIyate ? vicArya sUtramupAdIyatAmiti // 103 / / [.nagadharA / samprApyAMza kRpAyA anupamamahasAM namisUrIzvarANAM, zrIhaimaM zabdazAstra ramayitumucito'rambhi yazcitrabandhaH / AcAryANAM prasAdA-damRtapadabhRtAM puNyanAmnAM ca so'yaM, siddhodhaurandharo'smin jati vijayatAM lakSaNAyo vilAsaH // 14 //

Page #67
[ 42 ] ( paJjikA ) advitIyatejazcaNDIkRtatIvrarucAM tapAgacchAdhipatInAM sarvatantrasvatantrANAM sUricakracakravartinAM tIrthoddhArakaraNaikaniSNAtAnAM samArAdhitapaJcaprasthAnamayasUrimantrANAM jagadgurUNAM bAla brahmacAriNAM zrImatAM bhaTTArakAcAryamahArAjAdhirAjazrIvijayanemisUrIzvaramahArAjAnAmanukampAyA lezamavApya zrIsiddhahemacandrazabdAnuzAsanamabhiramayituM citrabandhAtmakaHkhaNDakAvyagrantho yaH samArabdhaH sa khalvayaM lakSaNavilAsAkhyaH zAstravizArada-kaviratna-pIyUSapANi-paramaprabhAvaka-pUjyapAdAcAryavaryazrIvijayAmRtasUrIzvaramahArAjAnAM vayovRddha-vinayanidhAna-pannyAsapravarazrIpuNyavijayajidgaNivAbhidhAnAnAzca gurUNAmanubhAvAt pUrNatAM prAptaH / atra vizve sarvotkarSeNa vartatAmiti // 104 // [ anuSTup ] abdhi -candra'-namo -netra-mite vaikramavatsare / madhau sita-navamyArki-vAre'yaM siddhimAgamat // 105 / / ( paJjikA ) . zrIvikramArkasaMvatcaturdazAdhikasahasradvaye caitre mAsi site pakSe navamyAM tithau zanaizcaravAsare ayaM pranthaH pUrNo'bhavat // 15 // . . . zrIlakSaNavilAsasya svopajJasya kanIyasI / . vihitA'bhyarhitA jIyAt paJjikA'rthamahIyasI // Wan .

Page #68
apaH . lakSaNavilAse niyojitAnAM sUtrANAM sUciH aci // 3 / / 4 / .15 // kAlAdbhavavava / 6 / 2 / 111 // aNi . 17452 / kAlebhAnnavAMdhAre / / 2 / 48 / adhAtuvibhaktivAkyamarthavannAma ki kSepe / 3 / 1 / 11 / / 1 / 1 / 27 . kumAraH kSamaNAdinA / 3 / 1 / 115/ anaTa / 5 / 31124 / kriyAvizeSaNAt . / / 2 / 41 anavarNA nAmI / 1 / 16 / kriyAhetuH kArakam / / 2 / 1 // anekavarNaH sarvasya 74.107 / ki / 5 / 1 / 148 / 1 / 4 / 88 ko 4.4 / 119 / agayevadhirapAdAnam / / 2 / 29 / gatvaraH / 5 / 278 amA tvA mA / 2 / 1 / 24 / goH svare ya. / 6 / 1 / 27 aha / 1 / 11 / gmin 172 / 25 // avivakSite / 5 / 2 / 14 / cArthe dvandvaH sahokto asmin 7.3 / 2 / citre / / 4 / 19 / 12 / 30 / tatra // 6 // 53 // I ca gaNa: / 4 / 167 / taM bhAvibhUte / 6 / 4 / 106 / upasargAd divaH / 2 / / 17 / tasya vyAkhyAne ca pranthAt. / 1 / 4 / 77) / 6 / 3 / 14 / karturvyApyaM karma / 2 / 2 / 3 / thontha / 1 / 4 / 78 // va maNi.. / 2 / 2 / 4 / dambhaH / 4 / 1 / 28 / kAraNam 12 / 3 / 127 / devAnAMpriyaH / 3 / 2 / 34 // kAlaH / 3 / 1 / 6 / dhuprAvRDvarSAzaratkAlAt / / 2 / 27/ indre

Page #69
dvitIyayA dvitve haH dhUgauditaH . navAsvare nazaH zaH nazAda nAthaH nAmni nityavarasya padAnte [44 ] 1478 manurnabho'Ggiro vati / 11 / 24 / / 4 / 1 / 87 mAne 5 / 3 / 81 // / 4 / 4 / 38 / ymirmimigmihnimniv12|2|18| natitanAdedhuTi kiti / / 2 / 55| / 2 / 3 / 102 yAyAvaraH . . / 5 / 2 / 82 / 2 / 3780 yena vA 4 / 2 / 62 / / 1 / 262 / raSavarNAnno Na ekapade'nantyasyA 2 / 2 / 10 / lacaTatavargazasAntare / 2 / 3 / 63 / / / 4 / 12 / rAgATTo rakte 62 / 1 / 3 / 1 / 141 / lokAda 21164 / vattasyAm 1.1 // 34 // 7 / 4 / 118 vAH zeSe 14/82 / 5 / 4 / 45/ vAcaMyamo vrate. 111115 // 5 / 4 / 8 / vADaveyo vRSe 61485 332122 / vAdyAta 6 / 1:11 // / 2 / 4 / 41 / vAmaH 4 / 2 / 57 5 / 1 / 114 / vivAde vA / 3 / 1 / 126 / vRddho yUnA tanmAtrabhede 3 / 1 / 124 / 17 vyaH 4|177 23 / 157 zadiragatau zAva 4.2 / 2 / 6 / 4 / 117 zRGgAt 72 / 12 / 21114 / zeSe luk . 2 / 18 7 / 3 / 179) zo vA . 4 / 2 / 95) 15 / 2 / 53 // SaSThAt 7 // 25 // / 2 / 4 / 14 / sngkhyaairdivaavibhaanishaaprbhaa|1||15| bhAzcitrakAdhantAnantakArabAha parAvare parevA pitAmAtrA vA pucchAda purandarabhagandarau . puruSaH khiyA puro'stamavyayam prabhavati prayojanam bhImAdayo'pAdAne bhrAtuH stutau mathalapaH manaH / manayavalapare he 33180

Page #70
sardhanurnAndI lipilivibalibhAktakSetra jaGghAkSapAkSaNadArajani doSAdina divasAH saMyogAt sati samarthaH paravidhiH samAnAnAM tena dIrghaH samIpe samo giraH [ 4 ] / / 1 / 10 / 211152 // 5/2/19| 7|4|122 / 112 11 3 / 1 / 35 3 / 3 / 66| samrAT siddhi: syAdvAdAva striyAm zrIdUtaH strIpuMvaca svatantraH kartA - svare'taH hasvasya X 1|3|16| zazaza 1|4|13| 114129 3|1|125 / rAzana 4/3275 124141

Page #71
adyA anaM anale antasthA antasthAnA apAye abdhi abhinnA ayogAnAM C aha azvasya asti asdhAtoH ahaMkAra: Adezo AdyaH Adyatraye Adyadvayena ibhyasutaH hi kSArthAva ekatve lakSaNavilAsasUktAnAm akArAdikramaH 70 79 27 15 85 28 185 73 3 1 87 52 72 71 97 41 58 51 88 103 86 99 kasmA M kAmaH kAraNaM kAlamanantaM kAlejataH kI ga kutrasUtre kutrA kuryumi kenA kriyA gatyartha gatvaraH jagati ko tavargA dvijiha: dvitIyayA dhAtorarthaH dhAtorarthe nayati nayana 95 53 -17 80 47 48 23 96 82 35 29 54 76 75 46 32 57 84 30 26 44 59

Page #72
narmada niHzeSe naiyAyikaH padaM patrargAdyaM pavantyaM pArAvAre pAlyane puro prathamaM prathamakavi prathama miha prabhavati prAtaHkAle prAdu bhavati kiM bhavati kutra bhavatirati bhavet bhavyA mAne mo vyaJjane yat pUjyaM yadIya yanmUrtiH yasmin 81 18 36 21 9 74. 83 43 69 16 100 61 91 38 24 19 * * * * ~ & w 34 25 92 20 - 78 10 2 51 [ 47 ] 90. 68 yukte yuddha vRnni rasarudhira rAja rAntaM rUpaM deva varga vikSepe vinA jJAnaM vinA vinA vipra vRddho vyAkaraNaM zarIraM zastraM zyAma Sayugale saMsAra saGkhyA sandhya samAnAnAM samIpe samprApyAMza sarasija 13 66 56 49 40 94 55 62 42 22 33 93 45 4 6 11 31 98 12 67 14 7 39 104 102

Page #73
[48 ] sarvasyai surezatvaM syAdA syAdvAna . . svAda smarArAto smaro triyAM

Page #74
lakSaNavilAsa-satkayaktAnAM - vRttAni - (1) aSTAkSaramanuSTuvavRttam, tallakSaNamevam "paJcamaM laghu sarvatra, saptamaM dvicaturthayoH / guru SaSThaM.vijAnIyAta, zeSevaniyamo mataH // " prakRte-1, 8, 10, 11, 15, 17, 18, 20, 24, 27, 31, 35, . . 36, 39, 40, 41, 42, 43, 52, 54, 56, 57, 60, 62, 65, 68, 70, 73, 75, 79, 80, 81, 94, 96, 99, 105, ityakA SaTtriMzat-zlokA anuSTuvavRttavilasitAH / (2) pramANikAvRttamaSTAkSaram / talakSaNantu "pramANikA, jarau lagau" / iti / jagaNaH, ragaNaH, laghuH, guruH, / / ss / -iti sthApanA / 84 mite sUkta vRttamidaM vilasati pranthe'tra / (3-4) AryA upagItizca mAtrAvRtte tayorlakSaNe cettham-- .

Page #75
[ 50 ] "yasyAH pAde prathame, dvAdazamAtrAstathA tRtIye'pi / aSTAdaza dvitIye, caturtha ke pazcadaza sA''ryA // " prastutagranthe 4, 47,91, 101 saGkhyakAzcatvAraH loka AryAvRttaviziSTAH / " AryA aparArdhasamaM yatpUrvArdhamupagItiH sA " // upagItivRttamatra 88 tame sUkte vartate / (5) sundarInAmArdhaviSamavRttametallakSaNaM yathA"ayujoryadi sau jagau yujo:, samarAlAgau yadi sundarI tadA / / " . sthApanA - sagaNaH, 1 1 5, sagaNaH jagaNaH, guruH / ', / ' / S sagaNaH, bhagaNaH, ragaNaH, laghuH, guruH / / ', '||, ' ', 1 atra SoDazaM sUktaM sundarI vRttaghaTitam / vaitAlIyam viyoginI ityasyA eva nAmAntaram | ( 6-7 ) ekAdazAkSare indravatropajAtI vRtte 6 syAdindravajrA yadi tau jagau gaH / " - itIndravajJAlakSaNam / 1-3 pAdayoH 2-4 pAdayoH

Page #76
. [51 ] sthApanA tagaNaH, tagaNaH. jagaNaH, guruH, guruH ssI, ss / / / s s . atra-12, 13, 82, 87, iti sakhyakAzcatvAraH zlokA indravajAvRtte / indravopendravatrayoH pAdau militau tadA upajAtiH, upendravajA'pIndravajA samaiva kevalamindravajAyAmAdyo varNo gururbhavati, upendravAyAntu laghuH / atra-14, 33, 55, 64, 66, 76, 77, 89, 93, ityA nava zlokA upajAtiprathitAH / (8) zAlinIvRttamekAdazAkSaram , lakSaNaM tadIyamevam .. "zAlinyuktA mtau tau go'bdhilokaiH / " sthApanA magaNaH, tagaNaH, tagaNaH, guruH, guruH SSS SS SS SS atra zAlinIvRtta 26, 30, 45, 83, iti catvAraH zlokAH santi / (9) dvAdazAkSaraM vaMzasthaM vRttam, tallakSaNazcaivam-. "jatau tu vaMzasthamudIritaM jarau / " sthApanA- . jagaNaH, tagaNaH, jagaNaH, ragaNaH isi Ssi isi Sis

Page #77
[ 52 ] 69 tamaH zloko pranthe'tra vaMzasthavRtte vartate / (10) bhujaGgaprayAtaM dvAdazAkSaraM vRttam / talakSaNantu - "bhujaGgaprayAtaM bhavedyaizcaturbhiH" iti / sthApanA yagaNaH, yagaNaH, yagaNaH, yagaNaH / ' ', ISS, ISS, ISS 21, 92, itisake dve sUkte vRtte'tra vartete | (11) dvAdazAkSaraM vRttaM vratavilambitam lakSaNamevametasya -- "drutavilambitamAha nabhau marau / " iti / sthApanA- nagaNaH, bhagaNaH, bhagaNaH, ragaNaH, / / / , '||, ' / / , '| ' atra 19, 34, 44, 46, 59, 98 mitAH SaT zlokA vRtte'tra / (12) puSpitAprAvRttamardhaviSamam / tallakSaNaM yathA --- "ayuji nayugarephato yakAro, yuji tu najau jaragAzca puSpitAgrA / " sthApanA- nagaNaH, nagaNaH, ragaNaH, yagaNaH 111, nagagaH, jagaNaH, jagaNaH, / / / , ' / ', 1s s *TH, 1 ' / , / '|, } ragaNaH, guruH ' / ', S sh 1-3 yAdayoH 2-4 pAdayoH,

Page #78
[ 53 ] 103 samaM sUktamatragranthe puSpitAprAvRttalalitamAste / (13) caturdazAkSaravRttaM vasantatilakA, tallakSaNamevam-"uktA vasantatilakA samajA jagau gaH / " sthApanA tagaNaH, bhagaNaH, jagaNaH, jagaNaH, guruH; guruH ss 1, 5 11, 151, 15 I, S S prakRte 23-37-48-50 -58-78-95 iti saptazlokAnAM kRtaM vasantatilakA | (14) paJcadazAkSaravRttaM mAlinI / tallakSaNaM svevam " nanamayayayuteyaM mAlinI bhogilokaiH / " sthApanA G nagaNa., nagaNa:, magaNaH, yagaNaH, yagaNaH 11, 1 I, SSS, ISS, ISS aSTabhiH saptabhizca viratiratra / atra 25-42-100-102 iti catvAraH zlokA mAlinIvRttavilasitAH santi / (15) saptadazAkSaravRttaM mandAkrAntA, pRthvI, hariNI, zikhariNo ca / tatra mandAkrAntAlakSaNaM caivam " mandAkrAntA'mbudhirasana gairmomano gau payugmam / " sthApanA qvame

Page #79
- [54 ] magaNaH, bhagaNaH, nagaNaH, guruH, guruH, yagaNaH, yagaNaH 5ss, s / / / / 1, 5, 5. / s.s, Iss caturbhiH, SabhiH, saptabhizca viratiH / atra 38-56-85 iti trayaH zlokA mandAkrAntAmaNDitAH / (16) pRthvIvRttalakSaNaM yathA "jaso jasayalA vasuprahayatizca pRthvI guru / " . .. sthApanA- jagaNaH,..sagaNaH, jagaNaH, sagaNaH, yagaNaH, laghuH, guruH / / / / s, Is 1, / / s, Iss, I, s aSTabhirnavabhizca virAmaH / / prakRte 51 tame sUkte pRthvIvRttaM virAjate / (17) hariNIvRttalakSaNaM tvam "rasayugahayansoM prau slo go yadA hariNA tdaa|" sthApanA nagaNaH, sagaNaH, magaNaH, ragaNaH, sagaNaH, laghuH, guruH / / / / / s, sss, sis, / / s, I, s pabhiH, caturmiH, saptabhizca viratiH / / atra 61 tamaM sUktaM hariNIvRttAlakRtaM vartate / (18) zikhariNIvRkSalakSaNaM yathA- - "rasa rudrazchimA yamanasamalA gaH zikhariNI / "

Page #80
[ 55 ] sthApanA yagaNaH, magaNaH, nagaNaH, sagaNaH, bhagaNaH, laghuH, guruH, Iss, sss, / / / / / s, s / / / , s, SaDbhiArekAdabhizca viratiH / prastute 3, 6, 7, 9, 22, 28, 32, 71, 74, ityAkti sUktanavakaM zikhariNIvRttavibhUSitamAste / / (19) ekonaviMzatyakSaraM zArdUlavikrIDitaM vRttam / lakSaNamasyaivam-- "sUryAzcairmasajastatAH - saguravA, zArdUlavikrIDitam ." sthApanA magaNaH, sagaNaH, jagaNaH, sagaNaH, tagaNaH, tagaNaH, guruH sss, / / s, I SI, Is, ss, ss), s dvAdazabhiH saptabhizca virAmaH / anye'tra 2. 5, 29, 63, 67, 86 90, 97, ityaSTau lokA zAdU lavikrIDitamaNDitAH / (20) ekaviMzatyakSaraM vRttaM sagadharA / tallakSaNaM yathA-- - "mramnairyAnAM trayeNa trimuniyatiyutA sragdharA kIrtiteyam / " sthApanA-- magaNaH, ragaNaH, bhagaNaH, nagaNaH, yagaNaH, yagaNaH, yagaNaH SSS, SIS, Sil. I ll ISS IS s, iss saptabhiH saptabhiH saptabhizca viratiH / atra lakSaNavilAse sragdharAvRttavilasite 72, 104 tame sUkte vilasata iti /

Page #81

Page #82
"keIkane ema lAge ke A yugamAM vyAkaraNane ATaluM badhuM, mahatva zA mATe ? paraMtu A prazna ja nirartha ka che. kitI paNa yugane vyAkaraNa vagara cAlyuM nathI. ane bhaviSyanA koI yugane paNa yAkaraNa vagara nahI cAle. vyAkaraNanI upekSA thatA sAhityanI upekSA thaze ane sAhityanI upekSA thAya tyAM uchavananI dazA paNa dayApAtra banI jAya che eTale ApaNA vidyArthI o ane anya abhyAsIo bhASA ane vyAkaraNanA abhyAsamAM vizeSa rata thAya. e jarUranuM che. ane A dizAmAM lakSaNavilAsa sahAyarUpa banaze. e avasya.. ( bAdarAyaNa ) "Here is now before us this Jautaars: confronting us with a challenge to tackle over a hundred such Prahelikas. The moment you take up the gauntlet you find yourselves overwhelmed and deeply engrossed in a composite task, namely that of getting at the purport of the verse before you and also that of laying your finger on the right Sutra. Verse follows verse and drags you on and on until you have solved all the riddles, unless you are compelled by some other urgent matter to lay the self-imposed ordeal aside. No, in fact this is not an ordeal; it is a pursuit that grips you. The test is severe, but you enjoy it while it lasts, and you eagerly submit to it when the interruption is away." Ramprasad P. Bakshi.