Book Title: Yogabindu
Author(s): Haribhadrasuri, K K Dixit
Publisher: L D Indology Ahmedabad

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Page 32
________________ YOGABINDU आत्मावतीन्द्रियं वस्तु योगिप्रत्यक्षभावतः । परोक्षमपि चान्येषां न हि युक्त्या न युज्यते ॥५१॥ ālmādy alındrijai vastu j'ogipratyoksabhāvataḥ / parokşam api cânyeşāṁ na hi yuklyā na jujyate 1151/1 It is not logically unterable to posit-on the testimony of yogic perception the existence of supra.sensuous entities like soul etc. even when these entities are not amenable to pop yogin's perception. किश्चान्यद् योगतः स्थैर्य धैर्य श्रद्धा च जायते । मैत्री जनप्रियत्वं च प्रातिभं तत्त्वभासनम् ॥५२॥ विनिवृत्ताग्रहत्वं च तथा द्वन्द्वसहिष्णुता । तदभावश्च लाभश्च बाह्यानां कालसंगतः ॥५३॥ धृतिः क्षमा सदाचारो योगवृद्धिः शुभोदया। आदेयता गुरुत्वं च शमसौख्यमनुत्तमम् ।।५४॥ kiñcânyad sogataḥ sthairgam dhairyam śraddhā ca jāgate / maitri janapriyatvam ca pralibham tallvabhāsanam //5211 viniurllāgrahatoaṁ ca tathā doandvasahisnuta / tadabhāvas ca lahhas ca bahyānām kalasangatah ||53|| dhslih kşamā sadācāro jogadȚddhiḥ śubhodayā ādeyatā gurutvam ca śamasaukham anullamam 1/54// To say notbing more, on account of yoga one fiinds oneself in possession of firmness, patience, faith, friendliness (for all being), popularity (in the eyes of the worthy ones), intuitive awareness of the nature of things, freedom from obsessions, a capacity to stand the twin misfortune (in the form of a separation froin the desired ones and a company of the undesired ones), an absence of the twin misfortune in question, the favourable external circumstapices availed of at an opportune time, contentment, forbearance, gentlemanly conduct, an augmentation of yoga-contentment etc. that are conducive to one's welfare, honour received from others, and the supremne bliss of calmness. आविद्वदङ्गनासिद्धमिदानीमपि दृश्यते । एतत् प्रायस्तदन्यत् तु सुबह्वागमभाषितम् ॥५५॥ . āvidtadanganāsiddham idānim api drśate / etat prāyas tadanyat tu subahu āgamabhasitam /|55|| Even to this day most of these things are a matter of common experience with all people-from the learned onesdown to the womenfolk; in addition, a good number of other things of the same sort have been set forth in the spiritual texts.

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