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Otherwise, the phenomena like an ultimate death (i. e. moksa) and a re-birth in those very quarters (i. e. in hell etc.)-phenomena accepted as facts by our doctrinal tradition-would be finding no corroboration from sound logic.
YOGABİNDÜ
अन्यथाऽऽत्यन्तिको मृत्युर्भूयस्तत्र गतिस्तथा ।
न युज्यते हि सन्न्यायादित्यादि समयोदितम् ॥ ४१७॥
anyatha"lyantiko mṛtyur bhūyas tatra galis tatha | na yujyale hi sannyāyād ityādi samayoditam ||417||
हेतुमस्य परं भावं सत्त्वाद्यागोनिवर्तनम् | प्रधानकरुणारूपं ब्रुवते सूक्ष्मदर्शिनः ॥ ४९८ ॥
And the cause that brings about the operation of the 'law of non-functioning' is that supremely noble state of mind which puts a check to wrong-doing in relation to the living beings etc. and which is of the form of genuine compassion--this is the view of the subtle-witted personages.
hetum asya paraṁ bhāvaṁ sattvādyāgonivartanam pradhanakaruṇāru paṁ bruvate sūkṣmadarsinaḥ ||418||
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समाधिरेष एवान्यैः संप्रज्ञातोऽभिधीयते ।
सम्यक् प्रकर्षरूपेणं वृत्त्यर्थज्ञानतस्तथा ॥४१९॥
This very thing (i. e. yoga sub divided into the species tike adhyatma etc.) has been given the name samprajñāta samādhi by the others (i.e. by Patanjali's followers) and this because it involves a proper (=samyak) and perfect (=prakṛsta) knowledge (=jñāna) of the various operations undertaken by a soul and of the various objects (to be encountered by this soul).
samadhir eşa evānyaiḥ samprajñāto'bhidhiyate
samyak prakarsarūpeṇa vṛityarthajñānatas tathā ||419||
एवमासाद्य चरमं जन्म जन्मत्वकारणम् ।
श्रेणिमाप्य ततः क्षिप्रं केवलं लभते क्रमात् ॥४२०॥
Having thus taken a birth that is the last one and is the cause no-future-birth the man first undertakes śreni-arohana and then soon
evam asadya caramaṁ janmājanmalvakāraṇam |
srenim apja lalaḥ kṣipram kevalaṁ labhate kramat 1/420|1
attains omniscience.
● मासाध्य
