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YOGABINDU
For example the 'doctrine of soul as the sole reality' is defective owing to its incapacity to distinguish between a soul in bondage and one. released, and that because the doctrine posits 11o element apart from soul.. The same sort of incapacity vitiates (many) a dualist doctrine as well.
अंशावतार एकस्य कुत एकत्वहातितः । निरंश एक इत्युक्तः स चाद्वैतनिबन्धनम् ॥५१४॥ amśavatāra ekasya kuta ekatvahānitaḥ /
niraṁsa cka ily uklaḥ sa cãdvaitanibandhanam (1514| The doctrine of a non-dual soul cannot posit parts in that single soul which is recognized by it as real, for that will impair the unity of this soul. Certainly, what is one is partless while it is partiessvess . that is responsible for non-duality.
मुक्तांशत्वे विकारित्वमंशानां नोपपद्यते । तेषां चेहाविकारित्वे सन्नीत्या मुक्तताऽशिनः ॥५१५॥ muktamsatve vikāritvam amšānāṁ nopapadyalc i
teşāṁ cehāvikāritve sannilya muklalamšina1/515)|. . If the individual souls are really the parts of the ever-liberated (Supreme-Soul it is inconceivable why they (unlike the Supreme-soul) should suffer from spiritual defects; and if these individual souls are really free from spiritual defects sound logic will demand that what attains moksa is the Supreme Soul in its capacity as a composite whole (whose parts the inividual souls allegedly are and who is as free from defects as these souls nliegedly noc).
समुद्रोमि समत्वं च यदंशानां प्रकल्प्यते । न हि तभेदकाभावे सम्यग्युक्त चोपपद्यते ॥५१६॥ sarndrormisamalian ca yad ansarām prakaldyalc/
na hi tadbhedalubkāre samyagsuklyopa padyate 1/516|| Nor docs it seem quite tenable to compare the alleged) numerous parts of the Supreme-Soul to the otimicrous waves of an ocean; for there can possibly opernte no dividing factor in the case of the Suprcmc-Soul (inia ju contrast to the case of ar ocean there wind acts as such a diriding factor).
21993 og: Fang diliat it ma प्रागमायादिसंसिद्धेर्न सर्वथाऽन्यथा त्रयम् ॥५१७|| sed ansam atra licuh sya tātoile bluda ca li /
2011: atsidhet no sortatha'nga!ha frayam 1517|| Here 'exisonce in general (i.c pire existence croid of all diffcrc. re) can : a. probans (for establishing lesired thesis) only in
