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YOGABINDU
whatever was worth accomplishing, which is free from all disturbance which is ever. blissful--enjoys the state of moksa,
अस्यावाच्योऽयमानन्दः कुमारी स्त्रीसुखं यथा । अयोगी न विजानाति सम्यग् जात्यन्धवद् घटम् ॥५०५।। asyāvācyo'yam ānandaḥ kumāri strīsukham yatha /
ayogī na vijānāti samyag jālyandhavad ghațam 1/5051 The bliss experienced by this soul (i.e. by a released soul) is some thing indescribable and a non-yogin is incapable of properly comprehe. nding it just as a virgin is incapable of comprehending the pleasure of copulation or just as a man born blind is incapable of properly compre. tending a jar.
योगस्यैतत् फलं मुख्यमैकान्तिकमनुत्तरम् । 'आत्यन्तिकं परं ब्रह्म योगविद्भिरुदाहृतम् ॥५०६॥
yogasyaitat phalań mukhyam aikāntikam anuttaram /
alyantikam param brahma yogavidbhir udahrtam /150611 This ultimate state of spiritual realization bas been described by the experts on yoga as the chief, absolute, unsurpassable and everlasting fruit yielded by yoga. (9) The Concluding Remark : (9-i) The General Conclusion :
सद्गोचरादिसंशुद्धिरेषाऽऽलोच्येह धीधनैः । साध्वी चेत् प्रतिपत्तव्या विद्वत्ताफलकाक्षिभिः ॥५०७॥ sadgocarādisamśuddhir eşā"locyeha dhidhanaiḥ |
sādhvi cet pratipattavā vidvaltāphalakāňkşibhiḥ 1/5071/ My (treatment of the problem of the) purification of the proper object etc. (of yoga) ought to be pondered over by such intelligent people as are desirous of reaping the fruit of their learning, and in case they find it cogent they should rely on it.
विद्वत्तायाः फलं नान्यत् सद्योगाभ्यासतः परम् । तथा च शास्त्रसंसार उक्तो विमलवुद्धिभिः ||५०८॥ vidraltāyāḥ phalań nangat sadyogābhyasalah param / tatha ca sastrasamsāra ukto vimalabuddhibhih ||50811
of learning there is no fruit greater than a proper practice of yoga; it is witb a view to elucidating this idea that the pure-witted persons have spoken of the worldly existence of tbe form of texts',
1. Both A and B reads कुमारीत्री ... putu .
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