Yogabindu

Author(s): Haribhadrasuri, K K Dixit
Publisher: L D Indology Ahmedabad

Page 93

ON SAMYAGDRSTI
dependiug on the available causal aggregate; otherwise, the phenomenon remains unaccounted for.
... तत्तत्स्वभावता चित्रा तदन्यापेक्षणी तथा ।
सर्वाभ्युपगमव्याप्ता न्यायश्चात्र निदर्शितः ।।२९३॥ tattat svabhāvatā citrā, tadanyāpekṣaṇī latha /
sarvābhyu pagamavyāptā nyāyas cātra nidarsitaḥ 1/293|| The difference in nature of the different menibers of a causal aggregate and the mutual dependence of these different members are to be posited in each and every case (of causation); the logic lying behind this proposition we bave already laid bare. (9) The View Attributing the Above Difference to a Proper Type of . Ethico-Religious Performance:
- अधिमुक्त्याशयस्थैर्यविशेषवदिहापरैः । '
इष्यते सदनुष्ठानं हेतुरत्रैव वस्तुनि ॥२९४॥ adhimukiyāsayasthairyaviseșavad ihāparaiḥ /
işgate sad anuşthanam hetur alraiva vastuni 1/29411 • Others have maintained that the cause of the phenomenon in question (i.e. of one acquiring the status of a Tīrthankara, Gañadhara or Mundakevalin) is the ethico-religious performance of a pure type on the part of one whose mind--full of faith-bas developed firmness in this or that manner. (10) The View Attributing the Difference in Question to Divine Favour or . to Prakrtic Transformation: (10.2) Introduction :
विशेष चास्य मन्यन्ते ईश्वरानुग्रहादिति । प्रधानपरिणामात् तु तथाऽन्ये तत्ववादिनः ॥२९५॥
višeşaṁ cāsya manyante īśvarānugrahad ili / : pradhānaparināmāt tu tatha'nye tattvavādinaḥ 1/295// This difference in the manner of developing firmness is attributed by certain experts to the favour shown by God and by certain others to the transformation undergone by praksti.
तत्तत्स्वभावतां मुक्त्वा नोभयत्राप्यदो भवेत् । एवं च कृत्वा ह्यत्रापि हन्तपैव निबन्धनम् ॥२९६॥ tallatsvabhūvatāri muklvā nobhayatrāpy ado bhavet / evam ca kstvä hy atrāpi hantaişaiva nibandhanam 1129611