Yogabindu

Author(s): Haribhadrasuri, K K Dixit
Publisher: L D Indology Ahmedabad

Page 72

56
YOGABINDU
Under the first type come acts like falling (from a mountain-clil etc. undertaken with a view to attaining mokşa; such acts may be treat as praiseworthy simply because the agent concerned bas, in soi measure, considered mokṣa to be something desirable.
द्वितीयं तु यमायेव लोकदृष्ट्रया व्यवस्थितम् ।। न यथाशास्त्रमेवेह सम्यग्ज्ञानाचयोगतः ॥२१३॥ dviliyam tu jamīdy cua lokadsslyā vyavasthitam /
na yathāśāstram eveha samyagjñānādyayogataḥ 1/213/1 Under the second type come acts like Jama (i. e. the set of vittu comprising pon-killing, pon-lying, pop-straling, ucn-greed, Sex.contro etc. as popularly understood and not as prescribed in the scriptus texts-this being so because of the agent concerned lacking rig understanding etc.
तृतीयमप्यदः किन्तु तत्त्वसंवेदनानुगम् । प्रशान्तवृत्या सर्वत्र दृढमौत्सुक्यवर्जितम् ॥२१॥ tȚlīyam apy adaḥ kintu talttasamvedanānugam /
praśāntavšttjā sarvatra dīdham autsukyavarjitam /121411 Under the third type too come these refy acts (i.e. ccts enumerat under the second type) but as accompanied by & correct understandi: of the nature of things, by a feeling of calm under all circumster.c and cousequently by an utter avoidance of anxiety.
आद्यान्न दोषविगमस्तमोबाहुल्ययोगतः । . तद्योगजन्मसंधानमत ऐके प्रचक्षते ।।२२५|| ūdyān na doşavigamas tamobāhulyayogataḥ / .
tadyogajanmasandrānam ata eke pracakșate 112151) The first of these types, on account of the preponderance of ignoran in the agent concerned, fails to put an end to the spiritual deficienci (obstructing the attajument of moksa); however, some authorities are the view that the acts falliog under this type result in the agent beit next born under such conditions as will eliminate the deficiencies question.
मुक्ताविच्छिाऽपि यच्छ्लाघ्या तमःक्षयकरी मता । तस्याः समन्तभद्रत्वादनिदर्शनमित्यदः ॥२१६॥ muktav icchā'pi pac chlaghya tamaḥkşayakarī mata /
lasyāḥ samanlabhadralväd anidarśanam ily adaḥ 1/21611 Even a desire to attain moksa is something praiseworthy and somethit that destroys delusion, this being so because mokṣa in all its aspects