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6. Mātri jagdhānna pânottha rasam nāờikramăgatam
Pâyam pâyanı viruddhaḥ san śaucam manyèta kastanoḥ 6. 7. Doșa dhatu malakîrņaṁ krimigandū padāspadam
Rogabhogigaņai-r-jagdham sariram ko vadécchuciņ ? 7. 8. Susvādünyannapānāni kşireksu vikritirapi
Bhuktāni yatr& vişthāyai tacchariram katham suci” ? 9. Vilépanārthamāsaktah sugandhi-r-yakşa kardainah . Malībhavati yatrāsu kva saucas tatra varşmaņi ? 10. Jagdhvă sugandhi tambulam supto nisyutthitaḥ pragé
Jugugpsaté vakragandham yatra tatkim vapuḥ śuciḥ ? 11 Svataḥ sugandhayo gandha-dhapapuspa-sragādayaḥ
Yatsangādyānti daurgandhyam, so'pi kāyaḥ śuciyaté. 12. Abhyakto'pi vilipto pi dhauto'pi ghața-koţibhiḥ
Na yăti sucitām kāyaḥ śundâghaja ivāśuciḥ 13. Mriļjalānala vataamśusnânaiḥ śaucam vadanti yé
Gatānugatikaistaistu vihitam tuşakandanam 14. Tadanéna sarirépa kāryam Moksa-phalam tapah
Kșărăbdhé ratnavaddhimānasârāt sājamuddharét. 14.
1. This bhava-sāgara (ocean of worldly existence)-the lurking place of waves of innumerable miseries-throws living beings sideways, upwards, and downwards, at every moment
2. The attachment which is created by living beings even to this body, is its sole bondage like the one done by worms to a filthy object.
3. The body is the dwelling-place of filthy substances such as lymph, blood, flesh, fat, bones, marrow, semen, intestines, foecal matter; where, then is purity for it ?
4. The idea even of purity in a body slimy with the trickling down down of decaying fluids from the nine apertures of the body, is a manifestation of mahā---moha ( great infatuation )
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