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कल्लाणफलविवागाइ पणपन्नं अजयणाई पावफलविवागाई, छत्तोस च अणुवागरणाइ वागरित्ता पहाणं नाम अज्ञयणं विभावेमाणे विमावेमाणे कालगए, विइक्कंते सन्माए छिन्न जाइ-जरा-मरण बंधणे सिद्ध बुद्ध मुत्ते अंतगडे परिनिव्वुडे सव्वदुक्खप्पहीणे ॥ १४७ ॥
147 Teņam kālè am téņain samaiņam Samané Bhagavam Mahāviré tisam vāsāim agāsavāsamajjhé vasıttā sāirégâim duvā. lasa vāsim chaumattha-pariyāgam pãunittā, désīņāim tisam vasiim Kévalı-pariyāgam pāuṇittă, bāyalısam vasäim sămaņņa-pariyāgam påuņittā, bāvatları vāsām savvāuyam pālaittā, khiņé véyaņijjāuya -nama-gutté imisé ūsappiniè dusamasusamāé samãé bahu-viikkantäé tihim văsènim addhanavaméhi ya māséhim séséhim Păvâé Majjhimāè Hatthivālassarannarajjuga-sabhāé égé, a-bié chatthegam bhatténam a-pânaénam Sāiņå nakkhattéņam jogamuvāgaèņam pac. cūsakālasamayamsi sainpaliyankanisanné paņapannam ajjhayaņāim kallaga - phala - vivågâim, paņa panasam, ajjhayagâim pāva-phala vivāgāim, chattisam ca a-puţtha vāgaraņāim vågarittă Pahāņam náma ajjhayanam vibhāvémāņé vibhāvémāņe kālagaé, viikkanté samujjâ é chinna jâl-jarā-marañabandhané Siddhé Buddhé Mutte, antagadé pari-nivvudé savvadukkhappahinè 147.
147. During that age, at that time, śramana Bhagavāna Mahāvira lived as a house--holder for thirty years; he remained as a Chadmastha Sadhu for more than twelve years; he was a Kèvalın (one possessing Perfect-Knowledge) for something less than thirty years; he led ascetic life for forty-two years; and haying lived an age- limit of altogether seventy-two years, when his four Karmas viz 1. Védaniya (relating to pain) 2 Āyuh (rela ting to life-limit) 3 Nāma (relating to denomination) and 4 otra (relating to lineage ) were destroyed, Sramaņa Bhagavāna Mahāvira died-left the world-during the time when the fourth ára named Dusama-suşamâ of the present Avasarpiņi was nearly finished, with three years and seven months and a half remaining, -alone, unaccompanied by any one, in the clerk's hall of King Hastipâla of Madhyama Pāvā (Bihār )-when he had a two days' fasting without water-sitting in a squatting posture in the latter
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