Book Title: Shraman Bhagvana Mahavira Part 2 Vibhag 2
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

View full book text
Previous | Next

Page 613
________________ 605 Lépa Śrésthi again asked Sramaņa Bhagavåna Mahāvira, saying: - Bhagavan ! In which of the three varieties of persons with Vairāgya, is Bhāvā Adhyatma to be found ? Bhagavāna :-0 Śresthin ! In some variety of Vairāgya, there is a preponderence of passions, and in another, there is a preponderence of virtuous qualities. The Vairāgya with a preponderence of passions is of an inferior nature, while the one with excellent virtuous qualities is of a superior type In the first variety, the Vairāgya is caused by the yon acquisition of a desi red object and it is of an inferior variety associated with sinful notions of Mithy: tva (False Belief). Dunklia-garbhita Vairágya and Moha-garbhita Vairāgya are included in this variety of Adhyātma. The other variety of Vairāgya results froin the presence of virtuous qualities. Jnāna garbhita Vairägya results in a superior variety of Adhyātma, The bodies of yogins (devotees of yoga) are sweet-smelling from the fragrance of their excellent virtuous qualities, and, therefore, they are not delighted with such fragrant substances like musk, white sandal wood, flowers of Malatî (Jasmine flowers) etc. They are rejoiced with the presence of excellent virtuous qualities, and they remain contented with the pleasure derived from such associations They are not influenced even by a long contact with the turbulent waves of wordly passions. They do not abandon the fragrance of virtuous qualities and they do not desire worldly pleasures. Other sweet juices do not influence wise persons who drink the nectar of Adhyatma, and these wise persons do not at all desire them. Their mind remains perfectly absorbed in the Jnana-garbhita Vairāgya (disgust towards wordly pleasures caused by Right Kuowledge), Wise men with a disgust towards wordly pleasures do not take delight in sensual pleasures of this worid, and they, being accustomed to the happiness of Eternal Bliss, do not at all aspire even for the pleasures of celestial life. Tliese fortunate persons witii a disguist towards wordly pleasures, generally acquire Vipula-mati and other Land Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802