________________
98
Nos.
254. Commentary on the Satakas of Bhartrhari by Dhanasăra, disciple of
one Siddhasūri of the Keśa sect.
281. "Pañcadandachattraprabandha", unique manuscript, a copy of which was utilised by WEBER for his edition.
JAINA BIBLIOGRAPHY
286. "Prabandhakola" of Rajasekharasüri, disciple of Tilakasüri (14th century). 327-328. Commentary (nyasa) of Hemahamsagani on his own treatise of logic entitled "Nyayamanjuṣā" or "Nyayarthamanjuşika". The author belonged to the Tapa gaccha.
329. "Tarkatarangin", treatise of logic composed by Gunaratna, who belonged to the Kharatara sect and lived probably at the end of the 16th century.
376. "Kriyaratnasamuecaya", a treatise on the verbal origins followed by a pattavali of the Tapä sect, by another Gunaratna. This author lived at the end of the 14th century and was the third principal disciple of Devasundarasuri of the Tapa gaccha. The most remarkable reviews of the paṭṭāvali concern Mänadeva (19th suri) Vimalendu (Vimalacandra, 34th), Devendra (45th), Dharmaghosa (46th), Somaprabha (47th) and Devasundara (49th) whose disciple was Gunaratna.
382. "Dhäturatnākara" or "Kriyakalapalata" by Sadhusundaragani, of the Kharatara sect, of which a pattävali terminates the manuscript. The principal masters marked out are: Jineśvara, Jinasimha, Jinaraja, Jinasägara and Vimalatilaka.
396. Commentary on the "Sabdaprabheda" of Maheśvara composed in 1598 by Jnanavimalagani of the Kharatara sect.
403. "Abhidhanacintamani" of Hemacandra, with the commentary "Saroddhara" of Vallabhagani, disciple of Jñänavimala.
409. "Unadinamamala" by Subhastlagani of the Tapä gaccha, the disciple of Laksmisägarasuri and of Munisundara.
421-423. "Vagbhatalamkara", with the commentary of Jina-Vardhanasüri.
426. "Praśnottara" or "Prasnottaraikaṣaṣṭisala" Jinavallabhasüri.
or still "Prainal" by
428. Commentary of a Jain of the name Kşemahamsa on the Vrṛitaratnakara of Kedara.
Jain Education International
431. "Chandoratnaval" by Amaracandra, disciple of Jinadattasūri, of the Vayaḍa sect (end of the 13th century).
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