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882
JAINA BIBLIOGRAPHY
No.
Source
Remarks
Language & Alphabets
223 Bhubaneswar-panel of the Sar. Präkrit Ibid Pp. 161 ff. Plate. pagumpha,
Brāhmi. 224 Bhubaneswar-Upper story of Khāravela Ibid Pp. 159 ff. Plate.
the Vaikuntha cave in the Chedi Masame place.
hāmegha
vähana. 225 Bhubaneswar-Bagh cave outer Prākrit Ibid Pp. 163ff. Plate.
wall of the inner chamber. Brāhmi. 226 Bhubaneswar-Hāthigumphā
Two lines in ornamental characters The last expression in line 2 is snehaprakāša. In characters of about the
5th century A.D. 227 Bhubaneswar-Hāthigumphā Brāhmi Reads (matha) nagnihotra. In
characters about the 5th century A.D.
228
Bhubaneswar-Hāthigumph
Reading uncertain in characters of about the 3rd century A.D. Seems to read Silakangaka višila. In character of about 2nd century A.D.
229 Bhubaneswar-Häthigumpha
847
Radha Krishna CHAUDHARY,-Select Inscriptions of Bihar. Patna, 1958.
Pp. a-b. Foreward : During the latter part of the Sixth century B.C. Bihar was the field of activity of the great founders of both Jainism and Buddhism. Of these, Jainism is still one of the principal religious faiths of India.
Pp. 3-5. Introduction : The Bihar inscriptions generally preach Buddhism, Jainism and Brahmanism having an accomodating spirit and aim at cultural Synthesis. Rājgir had the unique fortune of being the seat of Buddhist and Jain cultures.
P. 7. Appendix II : Häthigumphā inscription, one of the most important sources for the history of Bihar.
P. 16. Ap. III : Champa-Mabăvira spent three rainy seasons here.
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