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1008
JAINA BIBLIOGRAPHY
P. 132. Stupa used in ancient times by the Jains as freely as by-the Buddhists. Buddhism more widely diffused than Jainism during the period of the currency of punch-marked coins.
861
Smith, Vincent A.-The History and Coinage of the Chandel (Chandella) Dynasty of Bundelkhand (Jaja kabhukti) from 831 to 1203 A.D. (IA, XXXVII, 1908, Pp. 114-148).
P. 119. An image in the Jain temple at Khajuraho.
862
Rapson, Edward James.- Catalogue of the coins of the Andhra Dynasty, the Western K satrapas, the Traikutaka Dynasty and the 'Bodhi' Dynasty, London, 1908.
P. XII. Between 2 B.C. and 2 A. D. Brahmanism, Buddhism and Jainism continued to flourish side by side.
P. XVII. Häthigumphā inscription of Khāravela.
P. XX. Śakti-Śrī, in accordance with Bühler's suggestion, may have been the historical original of the Sakti-Kumāra of Jain legend.
P. XXXIX. Paithan on the Godāvari in the Nizam's Dominions : The ancient Pratisthāņa is in Jain legend the capital of king Sālivāhan (Sātavāhana) and his son Śakti-Kumāra,
P. CIXXV. The symbol Nandipada' (.....) is certainly not exclusively Brahmanical, as it is frequently seen, often in a more elaborate form, in Buddhist and Jaina sculptures.
863
CHARIAR, T. Desika.- Numismatics with special relation to South India. (Q JMS, iii, 1913, Pp. 1-11).
P. 6. Buddhism or Jainism had a strong hold in South India as the prevailing religious faith during the period of the currency of the Pallava coins at some period subsequent to that of Asoka.
P. 8. It is wrong to identify that last of the first line of Pandyan kings converted from Jainism to the Hindu faith.
864
ALLAN, John.--Catalogue of the Coins of the Gupta Dynasties and of Sasanka, king of Gauda, London, 1914.
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