Book Title: Jaina Bibliography Part 1
Author(s): A N Upadhye
Publisher: Veer Seva Mandir Trust

Previous | Next

Page 1041
________________ 1016 JAINA BIBLIOGRAPHY vira plucking his hairs when turned an ascetic and Sakra the leader and king of the gods catching up the hairs in a cup a cup of diamond and bringing them to the ‘Milk ocean.' Kalpasūtra--mentions Mahävira and his 23 predecessors plucking hairs in five handfuls :- Only the image of one Jina i.e. Rșabha is shown as wearing matted locks like the Brahman Jațila monks carved on Sunga monuments. Image of other 23 Jinas mostly show heads with bump covered by hair arranged in ringlets becoming the Mahapuruşa. Images of Jinas with shaven head-not unknown. Mention of the image of Jina Pārsva with smooth head from Mathura is referred to by Dr. CooMARSWAMY (The origin of the Buddha Image-fig. 43). 888 BANERJEE, J. N. Uşnişa -- Siraskuța in early Buddha images of India. (I.R.Q. Vol. VII, 1931). P. 506. "In Mathura, however, both Buddha and Jina images are represented at first, with a spiral protuberance which is a lock of hair and not an Uşņiša ; later the whole head and hair are covered with sınall short curls, and this type after the second century becomes the almost universal rule, the only example of the smooth head dating from the Gupta period being the Mankuwar image 448-9 A.D."-Dr. CooMARSWAMY (The Origin of the Buddha Image) (M. F. A. Bulletin Vol. IX no. 4, p. 23). 889 BAATTACHARYYA, B. C.-The Goddess of Learning in Jainism. (Malaviya Commemoration Volume. Benares, 1932. Pp. 291-303). I'p. 291-2. Sixteen Vidyādevās and one Śruta-devi or Sarasvati in Jainism, conception of Vidyadrvis modelled after the rakṣinis. Description of Saiasvati according to Svetāmbara books (e. g. Pratisthakalpa. p. 146). and Digambara texts (ie. Pratisthā Sarodhāra) --similarity of Sarasvati with the consort of a Dikpala, the consort of Bramhā. Pp. 293-303. The sixteen Vidyadevis :- Rohini, Prajñāpti, Vajrassmkhalā, Vajrāmkuśā, Apraticakrā or Jambunadā, Puruşadattā, Kali, Mahākāli, Gauri, Gāndhāri, Mahājvālā or Jvālāmālini, Mānavi, Vairoti, Achyutā, Mānasi, and Mahāmānasi-the conception of each according to Svetambara and Digambara texts. 890 M. H. KRISHNA.- The Art of the Gomata Colossus. (AIOC. VIIth or VIIIth sesa sion, 1933) P. 690. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 1039 1040 1041 1042 1043 1044 1045 1046 1047 1048 1049 1050 1051 1052 1053 1054 1055 1056 1057 1058 1059 1060 1061 1062 1063 1064 1065 1066 1067 1068 1069 1070