Book Title: Jaina Bibliography Part 1
Author(s): A N Upadhye
Publisher: Veer Seva Mandir Trust

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Page 851
________________ JAINA BIBLIOGRAPHY (C) Yakana Konatikana.-The gift of the merchants (Yaksa's) who trade in bulls (who belong to the Gonarda guild; who come from the Gonarda hill). 826 (D) (i) Kana'a täna The gifts of the accountant. (ii) Mokana atana'a täna Gifts for the institution of states of relief (from pain). (E) and (F) "Jama misina mitati rupa mitt vanikīnā naṭṭa malana-The vow in the form of friendship mixed with faith in the 'samaya' or 'Buddhist Dharma', of the merchants who have their mala's or impurities of the soul destroyed. (G) & (H) Vanikana yulanatana Cikattha-matana tana-The gift of the merchants, the chiefs of the guild (of the Yula guild ?) of the Srikanthamatr-gana (Cikatthamatr.gana). (H) & (J) tara'aniya Kotu pota avanu'a nākanānā--The beloved of the excavator (had this) cut for the protiction of the Naginis. XI. E'umi-natt Kumuttüra-piltana ta-ka vut intenäku. Cillapochila Ilaya-racheyatd afifanama. An institution of Kumuṭṭhaura in Euminäṭṭa from the Kingdom of Ceylon for the protection and with the wish of the increase of the Pitaka's (the three baskets or collections of Buddhist scriptures). XII. (1) a na tai pi kā nā mā ka nāke nā tā na (2) poti lai ku vi ra na ku vi ra na ko tu pita. Another gift for the Bhiksus; the gift of the great householders, the merchants, the son of the Kuberas. the merchant (householder)-Kuberas, had it cut. 779 A. N. UPADHYE. Some Inscriptions on Jaina Images. (J. A., V. 3, Pp. 97-99 Arrah, 1939). This paper presents the text of four newly discovered inscriptions on Jaina images and critically discusses their implications. They are of the Yapaniya samgha, etc. 780 A. N. UPADHYE. On the Authorship of a Mangala-Veree in Inscriptions. (N. I. A., Vol. 2, 1939-40), Pp. 111-112. Śrimat parama-gambhira-syädvādāmogha-läñch-anam. Jiyat trailokyanathasya sasanam Jina-säsanam-The volumes of Epigraphia Carnatica show that many epigraphic records, especially the Jain inscriptions, begin with this verse,-it Jain Education International For Private & Personal Use Only www.jainelibrary.org

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