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JAINA BIBLIOGRAPHY
P. 144. Besides Ramayya and Basvesvara, other sponsors of the Saiva movement their aggresive activities contributed to its success; Vira-Goggideva-a fire to the Jaina scriptures and a death to the Jainas (Bom. Kar. Collection No. 207 of 1928-29; An. Rep. on S.I. Epi.). Viruparasa pulvarized the Jaina temple (Bom. Kom. Col. No. 68 of 1929-30).
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N. Lakshminarayan RAO -Talangere inscription of Jyasimha, (Epi. Ind. Vol. XXIX. 1952) Delhi, 1955.
P. 207. The Alupas-feudatories of the Chalukyas (W. Chalukya of Badami); were even matrimonially connected with the Chalukyas. The Alupa Chief Chitravähana married Kumkuma-Mahädévi, the sister of the Chalukya monarch Vijayaditya. King Vijayäditya made grant at the request of Chitravahana to the Jinabhavana at Purigere constructed by this lady.
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D. C. SIRCAR.-Inscriptions from Bihar, (Epi. Ind. Vol. XXX, 1953). Delhi, 1956.
P. 84. Kauleśvari Hill Inscription of Vishnugupta: Existence of some inscriptions on rocks and boulders on the top of the Kuluha or Kauleśvari Hill under the Hunterganj Police Station in the Hazaribagh Dist. The hill stands about. 6 miles from Hunterganj-the hill is full of Brahmanical, Buddhist and Jain relics; copied all the inscriptions found there (in 1954).
On a rugged boulder broken two lines of writing, of 7th or 8th century A.D. It refers to a Satra near its findspot which was associated with a Chief named Poyarāja, a feudatory of Vishnugupta (Later Gupta dynasty). Difficult to determine the real significance of the word satra (sattra) some of the meanings are: asylum, hospital, a tank, munificience. The word is now used in the sense of 'a house where free food is distributed'.
Jain Education International
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K. A. Nilakanta SASTRI and T. N. SUBRAMANIAH.-Tingalür Inscription of KoNattan Vikramachola, Šaka 967 (E. I. Vol. XXX, Part, VI, Pp. 243-49, for 1954). Delhi, 1957. I-Plate,
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