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JAINA BIBLIOGRAPHY
861
P. 49 (491). Do, on the base of the column left of entrance into the Anjaneya temple at Kattebennur (Hadagalli täluq, Bellary dist.) dated Nandana, Phālguna, sudi. 5, Monday, records that a certain mason named Aloja brought materials (?) from the ruined temple of Bhogeśvara at Kondadakatti which belonged (?) to a Jain basti and built this temple for Hanumappa,
P. 53 (520). Do, on the base of a pillar in the Rangamadhyamandapa of the Jain basti at Kogali (Hadagalli tāluq, Bellary dist.) records gift of money by different persons for the daily bathing of the images in the temple.
(521). Do, on the pedestal of the smaller Jain image in the same basti, dated Paridhāvi, Chaitra, Sudi, chaturdasi, Sunday, registers the consecration of the image by a certain Odeyama-Setti, a lay pupil of Anantaviryadeva.
P. 58. Stone Inscriptions copied in 1915 :
(16.) Inscription in Sanskrit on the right and left pillars of the eastern porch of the Mukha-mandapa of the Mallikarjuna - temple at Srisailam (Nandikotkur taluq. Kurnool district) dated in Kali 4611 and Saka 1433, Prajāpati, Māgha, badi, 14, Monday, gives a lengthy account of the gifts made to the temple of Srisailam by a certain chief, Linga, the son of Sānta, who was evidently a Virasaiva, one of his pious acts being beheading of the Jains.
P. 69. Photographs :
(355). Jain images on a boulder near the shrine called Śamanarkoyil, Anaimalai.
P. 87. The term parokşavinaya commonly found in Jain records as applied to the spiritual welfare of a Jain layman of that creed.
P. 97. Gift of the chief Iladarayar Pugalvipparagandan Virasolan to the Jain temple at Tiruppanmalai (Panchapāņdavamalai), North Arcot district, recorded in the Panchapāņdavamalai inscription.
P. 99. The Jain temple of Ambalappasvāmi at Kovilangulam.
Pp. 109-101. Kurandi in Southern India, an ancient Jain centre-Tirukkāttâmpalli was probably only a Jain temple or an institution. Two Jain images found on a boulder in the hill near Mettupatti, Madura district, were caused to be cut by the Jain teachers of Kurandi.
Mahavratins applicable either to the ancient sect of the Saivas called Kapalikas or Kālāmukhas or to the Jains who have five fundamental duties (vrata) to perform.
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