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JAINA BIBLIOGRAPHY
835
The second issued by Rashtrakūta Govinda III in Saka 717; the donee an āchārya belonging to the Kashthachārya tradition.
The third issued by Mayuravarmrn of the Kadamba dynasty of Vanavāsi, in the Vijaya samvatsara falling after Saka 1200 ; homage to Jain goddess Ambikā and grant of a village Udumbaraja (Umbraj, north Satara) to Guņadeva, the pupil of Śrīpala.
These grants throw light on the Jain establishments of the two Satara districts,
794
Banpur. (Epi. Ind. Vol. XXIX,
D. C. SIRCAR.--Two Sailodbhava Grants from 1951-52 Delhi, 1954).
P. 38. Grant of Dharmarāja Manabhita of the Sailodbhava family of Kongoda in modern Orissa ; he seems to have flourished about the close of the 7th century and the beginning of the 8th (circa 695-730 A. c.). The donee was a Jaina (?).
P. 40. Monk called eka-sața (possibly one who has taken a vow to wear only one piece of cloth ; Cf. Eka-Chivara) Prabuddhachandra who was the disciple of the arhadāchārya (the most venerable teacher) Nāsichandra. The grant seems to have been actually made in favour of a deity or religious establishment in the residence of Prabuddhachandra. This is suggested by the expression bali-satira Charu-pravarthanaya.
795
B. Ch. CHHABRA.-Epigraphical Notes, Chandrabandi Rock Inscription, Śaka 803. (E. I. Vol. XXIX, Part V, for 1952, Pp. 134-35), Delhi, 1955.
The inscription edited by C. R. Krishnamacharlu. (The Kannada Inscription of Kopbal, Hyderabad Ar. Series, No. 12, Cal., 1935).
It is a Kannada record and pertains to the Jain faith. Chabra corrects a few mistakes in the translation of the last two lines in Sanskrit ; Indra in Sarvvanandindra is not to be equated with Bhatārar in Sarvvanandi-Bhațārar that occurs in the Kannada portion. The word 'indra' refers to Indra, the god of rains.
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