________________
834
JAINA BIBLIOGRAPHY Pp. 65-71. 17. No. 80. of 1939-40. Bhatkal, Bhatkal Petha, N. Kanara Dist. Slab standing in the compound of Banda Basti A. D. 1556. Records : Bhatkal a town of palaces and Jina shrines. Vardhamāna Jina who had been worshipped by Sangi-raja and Krishnadeva. Reference to Chenna Bhairava Mahādevi, daughter-inlaw of king Krishnadeva; Virana-nayaka, a brave general of Bhairadevit; poet Vardhamāna-muni (who composed a portion of the record in Sanskrit). Text.
791
H. V. TRIVEDI.-A Further Note on the Indragarh Stone Inscription. (Ind. Hist. Cong. 17th Sess., Ahmedabad). 1954.
P. 100. Indragarh, in the Mandasor district of Madhya Bharat; some Jain antiquities discovsred here and in the neighbouring regions- Hinduism and Jainism were harmoniously and concurrently flourishing here without any dispute among them.
792
inscription
dated
B. S. L. Hanumantha Rau. Importance of Sannigandla A.D. 1318, (Ind. Hist. Con. 17th Sess., Ahmedabad),. 1954.
P. 246. The inscription and the place from which it is obtained (on a hill near Sannigandla in Palned T aluq.--the temple of Narasimha known as Singarutla devalam) describe three stages in the religious history of Medieval Andhra. The mutilated Jain sculptures indicate that the place had once been a resort of the Jains. The early Kakatiyas were Jains. (The Kakateeyas of Warangal, P. 3 & n 5) then Jainism, flourished ; Kakteyas coming under the influence of Saivite leachers ; Jains could not resist the onslaught of militant Saivism ; Telugu works like Basavapurānam (6th Canto lines 170-200) of this period, vividly described the destructions of their settlements. The Kakatiyas guilty of connivance at the barbaric cruelties perpetrated by the Saivites, (Andhrulacharitra by C. VEERBHADRARAU, Vol. 2).
793
G. H. KHARE.--A Note on Three Copper-plate Grants ; (Ind. Hist. Cong. 17th Sess., Ahmedabad). 1954.
P. 134. The first issued by Vijayāditya Chalukya of Badami in Saka 627; donee a Jaina Āchārya of a temple at Kundilli (Kundal S. Satara, Bombay) belonging to the Kāşthächārya tradition to which belonged Vimalakirti also.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
