________________
JAINA BIBLIOGRAPHY
C.C. WATSON. Ajmere-Merwara.-Ajmer, 1904. (RDG Vol. VII, IA. text).
Pp. 35-36. The Jains and their tenets. Their temples. In the Nasiyan Jain temple at Ajmer there is an allegorical representation showing the progress of the Tirthankaras through life to mirtāṇa.
159
Hoshiarpur District. Pt. A-Lahore, 1904. (PDG, Vol. XIII-A).
Pp. 56-57. The Bhabras are by religion a Jain community. As a caste they have two groups (Osväl and Khandelväls) each comprising various gotras.
160
W. FRANCIS. Anantapur. Vol. I (MDG).-Madras, 1905.
P. 26. In this district the Jains number only some 300 and two-thirds of these are found in one taluk, Madakasira.
P. 154. At Gooty the interior of the little shrine at the foot of the citadel rock has a Jain flavour.
143
Pp. 161-162. Konakondla was at one time a centre of Jainism, and it is (except Kambaduru) the only village in the north or centre of the district which contains any traces of the former prevalence of that faith. Many Jains images and inscriptions are near the village.
P. 176. The architecture in the three temples of interest in the village Kambaduru contains traces of Jain influence. The one called "The chola temple" is in style Chalukyan-Fully described.
P. 178. There is an old Jain temple in the village Agali containing a nude image of one of the Tirthankaras.
P. 179. In the new Jain temple at Amarpur is an old stone bearing nude figure and an inscription in old Canarese. A similar stone surmounted by two nude figures, bearing an inscription, is in the Anjaneya temple in Tammadahalli.
P. 185. At Ratnagiri is an old Jain temple.
Jain Education International
P. 194. Among the lesser antiquities of Penukonda may be noted two Jain temples.
161
B.C. ALLEN. Assam District Gazetteers.-Calcutta and Allahabad.
For Private & Personal Use Only
www.jainelibrary.org