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It admits of the following sub-divisions:
Ch. I. Introduction.
Ch. II.
Ch. III.
Ch. IV.
The mordern Jaina style. The Jaina temple of Delhi; the Jaina grottos; the Jaina temples converted into mosques.
Ch. V. The Jaina style in the southern India- Beffus and bastis. Numerous prints representing the principal temples illustrate these chapters.
Construction-Arches, domes, plans, kikras (sorts of towers).
The Jaina style of the north-Palitana, Girnar, Mount Abu, Mount Päresnäth, Gwalior, Khajuraho.
302 (a)
JAINA BIBLIOGRAPHY
CONGREVE, Henry. On druidical and other antiquities between Metapoliam in Coimbatore and Karnul on the Tungabhadra (MJ, 1878. Pp. 150-168).
Pp. 152-153. Vizaimangala: The plan of Jain basti pagoda here similar in some respects to those of the Hindus. Indication of the close connection of Jainism with Buddhism. The first Jains had been Buddhists,
Pp. 162-163. Udenhally: Origin of the story of the Jains having built stone. houses to escape the vengeance of Siva.
Pp. 166-167. Pennakonda: Reference to a Jain figure canopied by a sevenheaded snake, and like Buddha, seated cross-legged,
Jain Education International
302 (b)
V. A. SMITH and F. C. BLACK. Observations on some Chandel Antiquities (Journal of the Asiatic Society of Bengal, Vol. XLVIII, Pp. 285-296).--Calcutta. 1879.
Discovery at Mahoba of a great statue of Sumatinatha, with inscription of Samvat 1215. The Jaina temples of Khajuraho. Several ancient Jaina temples are found among the ruins of Khajuraho; one is dated of 1085 A. D.
Several plates beside text illustrate these archacological notes.
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