________________
516
1938.
382 (vi)
Annual Report of the Mysore Archaeological Department for the year 1936- Bangalore,
JAINA BIBLIOGRAPHY
Pp. 8-9. Adinatha Basti-Chikkahanasoge, Chikkahanasoge important Jain centre in 11th century-dwelt in ancient time of Jain gurus of Kundakundanvaya, Mula sangha, Desiga-gana and Pustaka Gachcha.
Basti erected by Vira-Rajendra Nanni changalva called Rajendra chola Jina Basti.
The temple is there called of pre-Hoysala Chalukya style-fully describedimages of Adinath, Säntinätha and Neminatha.
Present conditions and conservations fully narrated.
P. 17. The identification of Vasantikä with Vaishnavi Šakti is nateworthy in view of the widespread belief that the patron of deity of the early Moysalas was a Jain goddess.
Neminatha Basti at Angadi-torana resembling that of Adinatha Basti at Bastihalli near Halebid. Temple described.
P 30. Mention of a nude figure standing like a Jina No. 21-west in the Vidyasankara temple, Sringeri.
P. 36. The roof of Janardana temple near the Vidyasankara temple resembles that of Parsvanātha basti at Halebid.
P. 38. Anantanatha Basti-Meliage 6 miles to the S. E. of Tirthahalli of 1608 A. D.-fully described.
P. 40. Pārsvanatha and Padmavati Bastis. Humcha-rebuilt in the Keladi style over an older Hoysala and Chalukyan temple-11th century A. D.
The Panchakula Basti-Humcha-constructed in Chalukyan style of 10th or 11th century A. D.-a fine mānastambha-images of Yakshis Padmavati and Kushmandini.
P. 101. Inscription No. 30-on the pedestal of the bronze image of AnantaTirthankara in Säntisvara Basti Mysore Taluq, Mysore Dist. in Kannada characters and Sanskrit language-Transliteration, Translation and notes-records the observance of Anantavrata by Devarajanripati and his wife, Kampammanni and setting up the Anantanatha image in the Säntisvara basti by himself and his wife-Devarajanripati belonged to Arasu community in Mysore 1832 A. D.
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