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JAINA BIBLIOGRAPHY
P. 206. Sankaracharya opposed the Jains and revived Śiva worship but in the middle of the twelfth century was established the Lingayit faith and into this great number of Jains were merged, while Jain images and temples were converted to Linga use.
P. 207. Conversion of King Bitti Deva (Hoysala) from Jainism to Vaiṣṇavism by Ramanuja. Bitter animosity continued to exist against the Jains and in 1368 they complained in a body to King Bukka-Raya of the persecution by the Vaisnavas.
P. 208.
From the Vira-Saivas, who had largely superseded the Jains in the west, the latter were exposed to violent opposition. In 1638 an over zealous Lingayat official stamped a Linga on the pillars of the principal Jain temple at Halebid.
P. 209. The Jain disputant Vidyananda and his success in various royal courts and his destruction of the Christian faith at Seringapatam.
P. 210. Inscription of 812 mentions the Yäpaniyas, a Jain unorthodox sect. (E.I. vol. IV, P. 338).
• 715
KARNA RAM. Bijapur Inscription of Dhavala of Hastikundi; Vikrama-Samvat 1053. (EI. x, 1909-10, Pp. 17-24).
The stone was originally fixed in Jain temple situated about 2 miles from the village of Bijapur in the Bali dist. of the Jodhpur State. It was subsequently removed to the dharmatala belonging to the Jain mahajans of Bijapur. A grant to a Jain temple by Vidagdharaja (Rästrakuta)-Practically there are two inscriptions of dates, Sam, 1053 and 996.
716
SASTRI, H. Krishna.
Two Nolamba Inscriptions from Dharmapuri of the 9th century A. D. (EL. x, 1909-10 Pp. 54-70).
Invocation to the doctrine of the Jinendras. Erection of a Jain temple in Tagadüru (Dharmapuri, Salem Dist.) by the merchants Nidhiyanna and Chandiyanna grant made to Kanakasena pupil of Vinayasena of the Pogariya-gana, Sena-anvaya and Müla-samgha. See note 1, P. 69 also.
Jain Education International
717
PATHAK, K. B. Pimpari plates of Dharavarsha-Dharmaraja; Śaka-Samvat 697. (EI. x, 1909-10 Pp. 81-9).
P. 83. Jaina Sena's Harivamia quoted and discussed for the identity of Srivall
abha of the inscription.
Śravana Belgola epitaph of Malli-shena quoted and discussed,
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