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JAINA BIBLIOGRAPHY
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Dinesh Chandra SiRCAR. Select Inscriptions bearing on Indian Histoty and Civil. isation, Vol. I, Calcutta, 1942.
P. 58. n. 4.--Third Pillar-Edict of Asoka; Delhi Topra verson.
In line 4 afaqa means oftaa of Rock-edict X (Girnar version). It is the same as the Jain term ust which is derived from Fa and indicates a variety of sin.
P. 68. n. 2.-Seventh Pillar-Edict of Asoka; Delhi-Topra. atafani. e. the followers of Mankhaliputta-Gosāla, a staunch fatalist and a contemporary of Mahāvira and Buddha.
P. 68 n 3.- Caribe =fatta (=ag) i. ei, the followers of Nigrantha Nāta. putta i. e. Vardhamana Mahävira.
P. 71. n. 5..-Nigāli Sagar Pillar-Inscription of Asoka. Western bank of the Nigali Sagar Tank, near Nigliva, Nepaless. FTTHETET=* :F9: Kanaka: muni was a Pratyeka-Buddhai. e. one who attained knowledge necessary to Nirväņa but did not preach it to men. This record shows that the cult of the previous Buddhas was prevalent in the 3rd century B. C.
P. 78. Barabar Hill cave inscriptions of Asoka (Barabar Hill, Gaya Dist.) Nos, 38-39-40.
P. 79. n 1.-The Khalatikaparvata (Barābar Hill). Barābar has been called Pravaragiri in an inscription of Maukhari Anantavarman. Asoka gave these caves to the Ājivikas.
Pp. 79-80. Nāgārjuni Hill Cave inscriptions of Dasaratha Maurya (220 B. C.) Nägāriuni Hill, Gaya Dist. caves given to the Ajivikas for gaf TTT (=agaratu
P. 80. No. 2.-In some cases the word off #fe has been chiselled away in the Baräbara and Nāgārjun inscriptions. This may have been done at the time of Maukhari Anantavarman who gave one Barabar cave to Krishna and two Nāgārjuni caves to Siva and Pārvati..
P. 81. Taxila Aramaic inscription of a Maurya king (3rd century B. c.), Taxila, Rawalpindi Dist. Text.
n. 7.-Märāna Priyadar(shi) i. e. our lord Priyadarsi...Chandragupta was also called fuusia. The record (palaeographically assigned to the first half of the 3rd century B. c.) may therefore belong to Chandra Gupta Maurya,
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