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ŠAINA BIBLIOGRAPHY
731
Gupte, Y. R.-Two Talesvara Copper plates. (EI, xiii, 1915-16, Pp. 109-21).
P. 117. note 9. Prof. V.V. Sovani thinks that the word Kafuka might mean a sect of the Jains. According to Mr. GUPTE a reference to the Jains in particular is not very clear.
732
SHASTRI, H. Krishna. South Indian Inscriptions, vol. ii. Madras, 1891-1917. (Archaeological Survey of India, New Imp. Ser. vol. x).
P. 5, n. 4-The Chālukyas, patrons of the Jains. Pp. 6, 12. Sramaņas same as the Jains.
P. 48. Measurements of the villages of Palaiyur and Arappar including Jain temples and the land enjoyed by the community of Jain teachers (ganimurruttu)Palli, meaning a Jain temple.
P. 52, 2 ; 390 n. 2. Pallichchandam, meaning a giftt to a Jain temple.
P. 60. Measurement of the village of Ku(ruv)-āņiyakkuļi including a Jain temple.
Pp. 376, 388, 389n. Land belonging to the Digambara Jains. The Kshapanakas, same as the Digambaras.
Pp. 380, 387, The Ganga family obtaining increase through the might of the Jain teacher Simhanandi.
Pp. 381, 387. Identity of Amoghavarşa, the contemporary of Prithivipati I, with the Rāştrakūta king Amoghavarşa I (A. D. 814-15 to 876-78).
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JAYASWAL, K, P.-Hatihi-Gumpha Inscription of the Emperor Kharavela. 173 B. C.160 B. C. (JBORS, iii, 1917, Pp. 425-472).
P. 425. Entry of Jainism into Orissa within 100 years of the death of its founder Mahāvira.
Pp. 428-429. Eight auspicious symbols of the Jainism called Aştamangalas :1. Svastika. 2. Mirror. 3. Kalasa (jar). 4. Bhadrāsana (hour-glass-shaped caneseat). 5. Fishes. 6. A flower garland. 7. A hook. 8. A crown like symbol.
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