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JAINA BIBLIOGRAPHY
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P. 31. Jain Basti at Belgo!a, Mandya Dist. of Hoysala period dedicated to Pārsvanātha.
Pp 42-43. Inscription No. 3--on the the pedestal of the Neminätha image in the backyard of Mr. Sannayya's house at Basavapatna, Rāmnāthapur hobli, Hassan dist, transliteration and notes--records the installation of the image of Neminātha by two brothers Kakanna and Homanna sons of Srikarananda Kavanna and disciple of Śrutakirttideva (about 12th or 13th century A. D.).
Pp. 57-58. Inscription No. 12--on the pedestal of the Pārsvanātha image lying near the Basti mound at the village Belgoļa, seringapatam Taluq, Mandya dist. --records the main sect and subsects Dravilla sangha, Nandi sangha and Arungalānvaya among the Jains (12th or 13th century A. D. Characters).
P. 70. Inscription No. 16-on the pedestal of a Jina image lying near the Jaina Basti mound inside the fort at Ratnapuri. Hunsur Taluq, Mysore dist.-records that certain Bhattārak deva belonging probably to Kondakundāvaya and pustaka gachcha consecrated the above image of probably Mahāvīra (12th or 13th century A.D.).
P. 166. Inscription No. 43-at Setu, Karur hobli on the pedestal of the image of Abhinandana Tirthankara, in Sagar Talug, Shimoga dist. Transliteration and notes--records the installation of the image in Vardhamāna--svāmi basti at Setu by one Sanghayyasetti basti constructed by Gummayyasetti 16th century A. D.
P. 167. Inscription No. 44—on the pedestal of the Pārsvanātha image in the same basti records that the pedestal was made by a number of Jain devotees headed by Timmaganda of Chaipalli and Setti gauda son of Jattigauda and grandson of Nayakkagauda of Yivall. S. 1505.
P. 181. Appendix-A. List of photographs taken during the year 1943-1944. No. 83.--Pārsvanātha-view. Basti Mound-- Belgo!a--Mysore. No. 84.-Pedestal of Pärśvanätha view Basti mound-Belgoļa --Mysore.
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383 (i)
Travancore Archaeological Series, Vol. 1, Madras, 1910-13. No. 7: Trivandrum Museum Stone Inscription of Maranjadaiyan.
P. 155, No. 12---Conversion of Pandya Märavarman (i) from the Jain to the Saiva faith under the influence of the Saiva saint Tirnjñāna Sambandar.
P. 157, No. 21-Symbolical interpretation of the shrine of Narasimha, the Brāhmana Lion god, excavated in the Anaimalai hill (the Jain elephant hill).
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