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JAINA BIBLIOGRAPHY
temple came into the charge of Buddhist monks during the time of King Dharma. pala. The structure of the temple. This is the first example found in India of this type of structure and of the 5th century. The excavation of this temple leaves no doubt as to the Indocolonical art and architecture being derived from India.
Ludwing BACHHOFER, Early Indian sculpture, 2 Vols. Paris, 1929. Vol. I.
P. 74. Mathura Amohini relief A. D. 14. Ayagapata erected for the adoration of the Arhats-Aryanati Goddess.
P. XXXIII. 90. Mathura Jina head.
P. XXXV. 101. Mathura statue of Adinatha. A. D. 162. Stiffening and coarsing of form characteristic of the style of Mathura sculpture after A. D. 150.
P. XII. 133. Khandagiri-Ananta cave-Door frames 100-50 B.c. Viharas in Eastern Indian destined for Jaina monks.
Pp. 102-3. Upto A. D. 127, the lions flanking the figure in the pedestal with their mouths shut and the plinth runs above the animals. From A. D. 129 onwards the lions sit with jaws wide open. This phenomenon is also seen in the works of the Jains. Close relationship between the plastic arts (same symbols, same ornaments, same mode of composition) of the Buddhists and the Jains.
P. 107. Jainas of Mathura provided their Tirthankaras with a hairdress of Curls (marks of a Mahapurusha) from very early times.
P. 114. Parsvanatha statue from Mathura (CoOMARSWAMY-History of Indian and Indonesian art).
Vol. II-Plate :
436
Mathura- Plate No. 74
Jain Education International
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Amohint Relief.
The Holi relief.
Statue of Jina Adinatha.
Ananta cave (Khandagiri 100-50 B. c)
134-139 Udaigiri (Orissa).
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