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JAINA BIBLIOGRAPHY
According to Jain tradition Jambusvāmin the last Kevalin came to Mathura and ordained a notorious thief Vidyuccorra as a Jain muni with his 500 followers. Mention of this Sangha of 501 Munis coming to Mathura and encamped in the Mahodyānā where they were brutally murdered by some antagonist of Jainism. The 501 stūpas were built in their memory and 13 cthers in memory of Jambukumārsvāmin and his followers.
440
R. P. CHANDA- Exploration in Orissa, Mem. Arch. Survey of India, No. 44, Ca. 1930.
P. 4. Large collection of Sculptures, Buddhist, Brahmanism and Jainaround the modern temples, ranging from 8th to the 16th century A. D.
P. 9. An image of Risabha with the Buddhist creed engraved on the back lying over turned in village Kesraipur on the northern slope of the Parahari hill, in Nalatigiri (Nalatigiri lies about 6 miles to the S. E. of Balichandrapur, 8 miles from Dhanmandal R. S. Station, B. N. R.).
441
VENKATA RAMANAYYA, N. Origin of the South Indian Temple--Madras, 1930.
P. 47. “Vasso” of the Buddhas and Jainas is derived from a Brahmanical source--BÜHLER.
Mention of organization of the respective churches of Buddha and Mahavira on the basis of some of the republican constitutions of their time.
442
PARSONS, C. E. Mysore City, 1930,
P. 74. Mention of Chandragupta's turned a Jain.
P. 97. Sumathināth basti-to the east of Doddapetta--rebuilt, enlarged and redecorated by local merchants elaborate ceremony on amavasi. Pictures of Kinis Lama and his drawing of the wheel of life on the walls.
P. 133. Pārsvanātha Basti and Hostel for Jain students Hostel building and grounds given by late Mr, M. L. Vardhamaniah, 1909,
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