________________
JAINA BIBLIOGRAPHY
767
698
J. F. FLEET. Epigraphic Researches in Mysore. (Journal of the Royal Asiatic Society of Great Britain and Ireland for 1905, Pp. 289-312). London, 1905.
P. 299. The Jaina master Simhanandin can be considered as a historical personage. He should have been contemporary of the prince Ganga Sivamara I, that is to say he should have lived towards 755 A.D.
P. 306. The Jaina master of the name of Prabhācandra, whose death is recalled in the grand inscription of Sravana Belgola would be the well known Digambara writer.
P. 307. Another inscription of Śravana Belgola dated 1803 A,D. would make the death of Mahāvira date back to the year 663 B.C.
699
J. F. Fleet. Note on a Jain inscription at Mathura. (Jounral of the Royal Asiatic Society of Great Britain and Ireland for 1905, Pp. 635-655). London, 1905.
Historical study of a Jaina inscription, without date, in Prakrit mixed with Sanskrit, found at Mathura and published by Bühler in the "Epigraphia indica Vol. I". The probable date of this inscription would be 14-13 B.C. It recalls a homage to Vardhamana from the part of Simitra, wife of Gotiputra, who should have been a Śvetämbara to the polemic redoubtable against the Digambaras and the Bud. dhists.
700
F. KIELHORN. "Bijoli Rock Inscription' : 'The Uttamaśikhara-purāņa'. (Journai of the Royal Asiatic Society of Great Britain and Ireland for 1906, Pp. 700-701). London, 1906.
Review on an inscription in Sanskrit and engraved on rock in the vicinity of Bojoli (Rajputana) in Samvat 1232. This inscription consists of a Jaina poem of 5 cantos and 294 verses, entitled 'Uttama-śikhara-purana'. It was composed by Siddhasūri. This work, in all probability, must also exist in manuscript.
701
H. LUDERS. Jaina Inscriptions at the Temple of Neminatha on Mount Abū. (Epigraphia Indica, Vol. VIII, No. 21). Calcutta, 1906.
Edition of 32 inscriptions in Sanskrit, springing from the temple of Neminātha, more known under the name of temple of Vastupāla and Tejaha pāla, in mount Abū.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org