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JAINA BIBLIOGRAPHY
Pp. 45-47. Two Jain images of the later post-Gupta period of the goddess of learning-one assignable to the 11th or 12th century A.D. and the other to 1034 A. D. their description.
P. 71. Four Jain statues of stelite, two standing figures of Parsvanatha, a standing woman with two children and a seated Jina on a tree above her head; a stela bearing standing image of Rishbha and Mahavira, at Khandagiri in Orissa.
Illustration:
Plate No. XXII.
Rishabha and Mahävira from Bhuvanesvar, Orissa.
469
K. N. DIKSHIT. The progress of Archaeology in India during the past Twenty-five Years, New Delhi, 1939.
P. 41. Archaeology in Indian States: Jain movements; Gwalior-Jaina temples of the mediaeval period ranging in date from the 9th to the 15th centuries were brought to light at Padhayli, Suhania, Barai, Panihar, Narwar, Sesai, Bhimpur, Indor, Golakot, Pacharai, Rakhetra, Bithla, Thoban, Tumain, Gandhaval and
Nimthur.
617
470
A. N. UPADHYE. 34, Belgol and Arrah, 1940).
Jain Education International
This note describes the monolithic statue of Bahubali at Sravana Belgola and dwells upon the permanent moral values for which it stands.
471
Bahubali-(J. A., V. 4, Pp. 137-41,
A. N. UPADHYE. Gommata (B. V., II, 1, Pp. 48-58, Bombay, 1940; also in Hindi, Anekanta, Pp. 229-33, 293-99, Saharanpur, 1942).
Taking into account the various references about Gomateśvara in inscriptions, etc., it is found that it is reasonable to believe that Gommata was the name of Camundaraya. The term gommața meaning handsome, fair, etc., is quite current in Marathi as well as in Kannada. In conclusion, the view that Gommata is derived from Manmatha is refuted in details,
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