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JAINA BIBLIOGRAPHY
557
Pp. 9-11. Conservation works proposed : No. 73-Jain temple at Sultan's Battery, Wynaad, Malabar district. No. 87—Seventeen Jain tombs, Mudabidri, S. Kanara district. No. 88–Jain statue of Gumateśvara, Kārkal, S. Kanara district. No. 114-Jain image in Annavasal, Virappati, Trichinopoly district. No. 132.-Jain temple, Tirumalai, North Aroct district. No. 149–Three Jain temples, Mallur, Coorg district.
Pp. 14-19. Conservation works done :
No. 28-Group of Jain temples on the Hemakutam hill at Hampi, Hospect, Bellary district.
No. 40–Ganigitti Jain temple at Hampi, Hospet, Bellary district.
No. 44-Jain temple on hill side, close to Vişnu temple at Hampi, Hospet, Bellary district.
No. 66-Jain temple at Mettupudur, Erode, Coimbatore district. No. 71-Jain temple at Sultan's Bettery, Wynaad, Malabar district.
No. 80—Great Chandranātha temple at Mudabidri, Uppingangadi, S. Kanara district.
No. 81-Two Jain temples, Santeśvara and Chandranātha at Guruvayankeri, Uppinangadi, S. Kanara district.
Pp. 25-26. Bārkūr ancient Bārakanyāpur capital of Tuluva ruined Jain monuments in the village. Members of the Humcha family were Jains. Conversion from Jainism to Brahmanism of the Hoysala King Vişnuvardhana. Jains extirpated throughout the province of Bärkür in about 1608 by Sadāśiva Nayak. Bārkūr's importance ceased with the fall of the local Jain influence.
No Jains living there now. Three small groups of Jain monuments, the best of these known as the Kathale Basti.
417 (iii) Annual Report of Archaeological Survey of India, 1919-20. Pt. I—Calcutta, 1922.: P. 6. Jain temple in the fort at Deogarh.
P. 36. Rajputana museum, Ajmer, Inscriptions on backs of Jain images, both Svetāmbara and Digambara, dating from 1119 A. D. to 1664 A. D.
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