________________
484
Miscellaneous Inscriptions:
Pp. 82-84. Two Jain epitaphs near the Agrahara street at Chikmagalur, dated 1101. An inscription in the Pärivanatha-basti at Sringeri, dated 1161. An epigraph on the pedestal of the Jina image in the basti at Kuchchangi, Tumkur taluq, dated in about 1180. Two inscriptions in the Chandranatha basti at Koppala. on the pedestals of Jina images.
Records
JAINA BIBLIOGRAPHY
P. 92. Mullakastra, a Kannada work, by a Jain poet named Chandrasägaravarri, living in 1800 A.D. His theory of the origin of Muhammadanism.
380 (xiv)
Report of the Arch. Survey of Mysore, 1917-Bangalore, 1918.
Pp. 2, 4-5. Halebid: A solitary Jina figure on the rail of the Hoysaleśvara temple. The Pärivanätha basti at Bastihalli, the Adinatha basti and the Santhinatha basti. The Brahma pillar in front of the Santinatha-basti has a caparisoned horse galloping to the east, the emblem of Brahma according to Jain iconography.
Pp. 7-8. Angadi At some distance from the Vasantamma temple are two ruined bastis or Jain shrines. Behind the bastis is a Jain epitaph of about 1000 A. D. No Jains now at the place.
Pp. 9-10. Grama: The east doorway to the hall of the Kesava temple once belonging to a basti at Eleyur, Channarayapatna taluq bears a Jain inscription on the lintel. A basti in the village dedicated to Santinätha by Santale, queen of Višņu
vardhana.
Pp. 10-11. Sravana Belgola: Temples at the place. Jain matha. nätha basti at Jinanathapur.
P. 14. Yelandur: The Jain minister of the Mysore King Chikka-Deva-RajaOdeyar (1672-1704), a resident of the place.
P. 24. Transcripts of Jain works made by the Survey and sent to the Oriental Library, Mysore:
The Santi
No. 13-Mulla-iästra, a a Kannada work by Chandrasagaravarni, dated C 1810.
No. 15-Chhandasāra, a Kannada work by Ganachandra, dated C 1600.
No. 16-Bharatesvaracharita, a Kannada work by
Jain Education International
For Private & Personal Use Only
C. 1557.
No. 20-Punyasravakatha, a Kannada work by Nagaraja, dated C. 1331.
Ratnākarvarṇi, dated
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