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JAINA BIBLIOGRAPHY
P. 19. Room No. 10-Five carving on the elephant canopy of a Tirthamkara. P. 29. Room No. 16-The image of 'mother and child'-Its various interpretation-Jain version being the picture of the mother Trisala and Mahavira. (To see plate XI).
P. 51. The state of Gwalior abounds with monuments of Jain faith. Plate VI-Picture of Neminath from Padhavli, Mediaeval period. Plate VI (b) Picture of Jain Chauvisi from Padhavli, Mediaeval period. Plate XI-Mother and Baby (interpreted by Jain as Trisala and Mahavira.
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N. G. MAJUMDAR. A Guide to the sculptures in the Indian Museum. Two partsDelhi, 1937.
Part I:
Pp. 75-88. Udaigiri caves Orissa-Age of the caves, caves intended for the residence of Jain monks, made in the first century B. c. Hathigumpha (Kumariparvata) inscription of Jain king Khäravela of Kalinga. Friezes in Rani Nur caverepresent some legends from Jain mythology.
Pp. 81-82. Sarpa cave, Ananta cave, Gaṇeśa cave, Jaya-Vijaya cave, scenes described in all the above caves.
Part II:
P. 54. Scenes from the life of the Buddha.
Relief No. 76. depicts as illusion to the rivalry that existed; between the Buddhist and Jain sects. The Buddha once prophesied that the wife of Subhadra, a Jain citizen of Rajagriha would give birth to a son who would make his family. renowned, the Jain monks on the other hand warned Subhadra and predicted that the future child would bring disaster, there upon the husband administered some drugs to his wife to cause abortion, she died and was being cremated when the child came out of the womb and was taken charge of by Bimbisära, king of Rajagriha at the suggestion of the Buddha,
Pp. 56-58. Invitation of Śrigupta and Grahadatta.
Relief Nos. 79-80. Story of two friends, Śrigupta, a lay disciple of the Buddha, and Grahadatta, a disciple of the Naked Asceties of the Jain order lived at Srävasti. A ditch was dug out and a seat was placed at its edge, when the Jain ascetics sat over it they fell down in the ditch but the Buddha by dint of his supernatural power saved himself.
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