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JAINA BIBLIOGRAPHY
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F. H. Gravely and C. SIVARAMAMURTI. Guide to the Archaeological, galleries, -Madras, 1939.
P. 2. Jāin and Buddhists the first to develop sculpture in stone.
P. 10. Kushän indigenous sculpture (about 100-300 A. D.) was mainly patrorised by Buddhists and Jains.
P 26. The Rashtrakutas of Malkhed-their sculpture represented by examples from a Jain temple at Danavulapadu in Cuddapah Dist.
The western Gangas of Talkād-their sculpture the colossal monolithic image of the Jain ascetic Gomateśvara at Sravana be!go!a (10th century A. D.).
P. 28. Jain sculptures from buried temple at Danavulapadu (the village of demons); an inscribed pillar, a chaumukha, an inscribed bathing platform and other sculptures of 10th century A, D. ; the rest of the 14th and 15th centuries.
P. 28. Jain images in Madras Museum-Images of Tirthankaras Mahävira most common-Pārsvanātha being the next.
Jain images have no Usnisa or protuberance on the top of the head.
Jain memorial stones--the person commemorated is usually shown in worship in a lower penel with a Tirthankara in a panel above it.
P. 47. Jain images-description either standing with arms hanging down, or sitting with hands resting palms uperwards, in the lap one upon the other; the emblem or attendent deities, are the only source of a Tirthankara's identification.
P. 48. List of Tirthankaras in traditional order, with their emblems.
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M. H. KURAISHI & A. Guose. A Guide to Rajgir, --Calcutta, 1939.
III-Räjgir-a sacred place of the Jains. Mention of Mahāvīra's passing several rainy seasons at Rājgir-Existence of a number of Jain Dharamsalas.
P. 1. Kuśāgrapura-ancient name of Rājgir mentioned in Jain works.
P. 2. Vaibhāra, Vipula, Ratna, Chhathā. Saila, and Sona--the hills encircling Räjgir orginally Jain names.
P. 5. Jains claim Bimbisāra, and Ajätaśatru (known in their texts as Śrenika and Kūņika) as votaries of Jainism. Jain settlements at Rajagriha at the time of Buddha.
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