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JAINA BIBLIOGRAPHY
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Pp. 44-45. 7 Nisadigals, from Bilûr and Tilavalli in Hingal Taluk and Mirzan Fort in Kumta Taluk of the Kārwär District; som: bear inscriptions; No. 23 fully described.
Plate No XIII-Image of Ādinātha.
261
Exhibition-Archaeological Survey of India,
Hand book to the Centenary -December, 1961.
K. R. SRINIVASAN & Z. A. Desai. Archilecture (Section V).
P. 23. The earliest of the historical monuments are the stūpas, mostly Buddhist and rarely Jaina. The earliest of the Jaina caves are those at Udayagiri.
P. 25. and Khandagiri, near Bhubaneswar in Orissa in the 1st century B. C. From sixth century down to the eleventh. That numerous cave-temples belonging to Jaina and Brahmanical rituals are excavated in all parts of India. In the culminating series at Ellora we have Jaina cave-temples. The early and medieval.
P. 28. Jain temple-cities are widespread, the main centres being Girnār and Palitāna in Gujrat. Pārsanāth in Bihar, and Śravanabe!go!a in Alysore, besides Mount Abu and Ranakpur in Rajasthan.
K. R. VIJAYARAGHAVAN. Bronzes, Ivories, coins and seals (Section VI).
P. 35. Among the bronzes of the early centuries artistically notable is the recently discovered board of later Jaina bronzes from Akota in Guj at.
K. R. SRINIVASAN. Slone Sculptures (Section IX).
P. 54. A comparable art - tradition found expression in the rock-cut and freestanding sculptures in the Jaina centres at Khandayiri-Udayagiri near Bhubaneswar, in Orissa. The Mathura school has left some figures of P. 55. Jiina Tirthankaras. The Rāshtrakūtas of p 56. Malkhed, the political and cultural successors of the main Chalukyan branch, kept up the artistic idiom and have left a great variety of sculpture at Ellora and the Jaina temple of Danavaiapadu in Suuthern Andhra.
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