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JAINA BIBLIOGRAPHY
185
Zila Bhilsa.
P. 243. Jain temple at Baro, Pargana Basoda. P. 251. Jain temple at Bhilsa, Parganā Bhilsa. P. 258. Jain temple at Giaraspur, Parganä Basoda. P. 259. Jain temple (front view) at Giaraspur Parganā Basoda.
Zila Shajapur. P. 322. Jain images (group) at Gandhawal, Parganā Sonkach. P. 323. Jain temples (in ruins) at Gandhawal. P. 325. Jain temple (Digambari) at Maksi, Pargana Sonkach. P. 326. Jain temple (svetāmbari) at Maksi. P. 327. Jain temple at Pipalawan Parganā Sonkach.
178
A.E. Nelson. Jubbolpore District. Vol. A.-Descriptive. Bombay, 1909. (C.P.D.G.)
P. 108. The Parvārs, who are Jains and Agarväls, are very rich and among modern temples theirs are perhaps the most beautiful and costly. There are fair examples of these in Jubbalpur and Marwar. The Parvārs came from Bundelkhand,
In a car festival the Jain gods are placed in a temporary pavilion and thousands of Parvārs flock to take part in the festival.
179
A.E. NELSON. Raipur District. Vol. A.-Descriptive. Bombay, 1909. (CPDG).
Pp. 65-66, 258-259. Arang is conspicuous for its Jain remains. The Jain temple of Arang is ornamented on the exterior with Jain devis and other figures and inside there are three big nude images. In another place are found 3 naked Jain figures with the symbols of elephant, a conch and a rhinoceros representing Ajitanātha, Neminätha and Śreyamsa respectively. About 6 or 7 years ago a Jain statuette made of a precious stone was discovered.
180
K. D. ERSKINE. The Western Rijputana States Residency and the Bikaner Agency. Allahabad, 1909. (RG Vol. III A, Text).
P. 92. Jain sects. P. 256. The Jains of Sirohi state.
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