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SHADBHÂSHÂCHANDRIKÂ.
361
After Mas. words ending in उ, the Nom. Plu. Ter. is changed to 3191 and the fè of the preceding word is dropped. Vararuchi gives the following new forms: Nom. and Voc. Plu. अग्गीओ, वाऊओ; Abl. Sing. अग्गीहि, वाऊहि. त्वथ्वदध्वां क्वचिचछजझाः ॥१। ४ । ६५ ॥ p. 88- . स्व, थ्व, द्व, and ध्व are changed respectively to च, छ, ज, and
just as suits the forms in useभुवत्वा~भोचा ('स्तौ' p. 65 ) । ज्ञात्वा-णचा ( 'ज्ञम्नोः' p. 36 ) । श्रुत्वा -सोचा । पृथ्वी--पिच्छी ('इल्कृपगे' p. 66 ) । विद्वान्-विजं ('अन्त्यहलोश्रदुदि' p. 15 ) । ध्वनिः-झुणी ( 'उल्ध्वनि-' p. 53 ) । बुद्ध्वाबुज्झा । तिर्यक्पदातिशुक्तस्तिरिच्छिपायिकसिप्पि ॥ १।३ । १०४ ॥ p. 89तिर्यक, पदाति, and शुक्ति are optionally changed to तिरिच्छि , पायिक, and सिप्पितिर्यक-तिरिच्छि ('तिरिच्छि पेच्छई' = तिर्यक पश्यन्ति). तिरिआ is mentioned as an old or Arsha Prakrita form- 'अधसो हे] तिरसस्ति रिच्छि तिरिआ इति त्वार्षे' । प्राकृ० चन्द्रि०. पदातिः-पायिको (Hema., S'eshaKrishna, and the MS. of Trivikrama's Vritti give पाइको)-पआई । शुक्तिः-सिप्पी-सुत्ती । Some give सोत्ती also. 'सोत्तीति केचित्' p. 103. श्लेष्मबृहस्पतौ तु फोः ॥ १। ४ । ४६ ॥ p. 89-- In these the second conjunct consonant is changed to the optionally. श्लेष्मा । सेफ्फो-सिलेम्हो ('श्मष्मस्मझामस्मररश्मौ म्हः' p. 42, इ is inserted before ल by 'लादलीबेषु' p. 50 )। अविदितमीमांसावृत्तान्तस्य भाषितम् p. 91-- In this passage, the author, Mr. Lakshmidhara, shows good acquaintance with the Mimâmsâ philosophy. The question turns upon how टादौ in the Sutra. 'दो वे टादौ च' is to be con. strued. The author says that the compound 'ret' is to be taken as अतद्गुणसंविज्ञानबहुव्रीहि like 'दृष्टसागरम्' in 'दृष्टसागरं पुरुष
मानय' and thus the predication of दो and वे, being the sub. 46
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