Book Title: Questions of King Milinda Part 02
Author(s): T W Rhys Davids
Publisher: Oxford


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Page 1110
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II ADHYAYA, 4 PÂDA, 20.
97
of the use of the first person, 'let me evolve.'—Moreover we see in the case of names such as Dittha, Davittha, &c., and in the case of forms such as jars, dishes and the like that the individual soul only is the evolving agent 1. Hence the evolution of names and forms is the work of the giya.
To this the Sätra replies: But the fashioning of names and forms belongs to him who renders tripartite.' The particle
but' discards the pärvapaksha. Fashioning means evolving. The term "he who renders tripartite' denotes the highest Lord, his agency being designated as beyond contradiction in the case of the rendering tripartite (of fire, &c.). The entire evolution of names and forms which is seen, e.g. in fire, sun, moon, lightning, or in different plants such as kusa-grass, kåsa-grass, palasa-trees, or in various living beings such as cattle, deer, men, all this manifold evolution according to species and individuals can surely be the work of the highest Lord only, who fashioned fire, water, and earth.-Why ?-On account of the teaching of the sacred text.—For the text says at first that divinity,' &c., and then goes on in the first person ‘let me evolve;' which implies the statement that the highest Brahman only is the evolving agent.—But we ascertain from the qualification contained in the words 'with this living Self,' that the agent in the evolution is the living Selfl—No, we reply. The words with this living Self' are connected with the words 'having entered,' in proximity to which they stand; not with the clause let me evolve.' If they were connected with the former words, we should have to assume that the first person, which refers to the divinity-viz. 'let me evolve'-is used in a metaphorical sense. And with regard to all the manifold names and forms such as mountains, rivers, oceans, &c., no soul, apart from the Lord, possesses the power of evolution; and if any have such power, it is dependent on the highest Lord. Nor is the so-called
living Self' absolutely different from the highest Lord, as the spy is from the king; as we see from its being qualified
Names being given and vessels being shaped by a class of givas, viz. men.
[38]
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