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THE TEXTS OF TAOISM.
and therefore I did not dare to submit to the death (which would have been mine if I had remained in the capital). And it was not through any service of mine that he recovered his kingdom, and therefore I do not dare to count myself worthy of any reward from him.'
BK, XXVIII.
The king (now) asked that the butcher should be introduced to him, but Yüeh said, 'According to the law of Khu, great reward ought to be given to great service, and the recipient then be introduced to the king; but now my wisdom was not sufficient to preserve the kingdom, nor my courage sufficient to die at the hands of the invaders. When the army of Wû entered, I was afraid of the danger, and got out of the way of the thieves;-it was not with a distinct purpose (of loyalty) that I followed the king. And now he wishes, in disregard of the law, and violations of the conditions of our social compact, to see me in court;-this is not what I would like to be talked of through the kingdom.' The king said to 3ze-khi, the Minister of War,' The position of the sheep-butcher Yüeh is low and mean, but his setting forth of what is right is very high; do you ask him for me to accept the place of one of my three most distinguished nobles 1. (This being communicated to Yüeh), he said, 'I know that the place of such a distinguished noble is nobler than a sheep-butcher's stall, and that the salary of 10,000 kung is more than its profits. But how should I, through my greed of rank and emolument, bring on our ruler the name of an unlawful dispensation of his gifts? I dare not
1 Literally, 'My three banners or flags,' emblems of the favour of the sovereign.
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