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THE TEXTS OF TAOISM.
Heavenly; to know and to speak of it, is the way to show the Human. The ancients pursued the Heavenly (belonging to them), and not the Human.'
BK. XXXII.
5. Ka Phing-man1 learned how to slaughter the dragon 2 from Kih-lt Yt, expending (in doing so) all his wealth of a thousand ounces of silver. In three years he became perfect in the art, but he never exercised his skill.
6. The sage looks on what is deemed necessary as unnecessary, and therefore is not at war3 (in himself). The mass of men deem what is unnecessary to be necessary, and therefore they are often at war (in themselves). Therefore those who pursue this method of (internal) war, resort to it in whatever they seek for. But reliance on such war leads to ruin.
7. The wisdom of the small man does not go beyond (the minutiae of) making presents and writing memoranda, wearying his spirits out in what is trivial and mean. But at the same time he wishes to aid
in guiding to (the secret of) the Tâo and of (all) things in the incorporeity of the Grand Unity. In this way he goes all astray in regard to (the mysteries of) space and time. The fetters of embodied matter keep him from the knowledge of the Grand Beginning. (On the other hand), the perfect man directs the energy of his spirit to what was before the Beginning, and finds pleasure in the mysteriousness
1 These are names fashioned by our author.
6
* Slaughtering the dragon' means 'learning the Tâo,' by expending or putting away all doing and knowledge, till one comes
to the perfect state of knowing the Tâo and not speaking of it.
8
Being at war' here is not the conflict of arms, but of joy, anger, and desire in one's breast. See 3iâo Hung in loc.
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